Essay name: Kamashastra and Classical Sanskrit literature (study)
Author:
Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit
This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.
Chapter 6 - Kamasutra part 5 (Para-darika-adhikarana )—Critical study
34 (of 42)
External source: Shodhganga (Repository of Indian theses)
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337 5
T.M.Tripathi, in his Rasadipika commentary for the above
verses, refers to a verse from Kautuka-sarvasva-crahasana
which gives examples of adultery.
93 The swans which are the messengers of king Nala,
describes before Damayanti the dynasty and heroic deeds
of Nala in detail. Afterwards they say- "Brahman has
created you to become the wife of Nala only.
If you
love and marry the king Nala, your association will be
like that of the moon with night, Śiva with Pārvati and
94 Visnu with Laksmi.. Thus the swans try to attract the
heart of Damayanti.
The Kamasutra says that when the dutl expresses the
love of her master before the woman, she may laugh but
93. भेजे गौतमसुन्दरी� सुरपतिश्चन्द्राच भार्या� गुरो�
धर्म� [bheje gautamasundarī� surapatiścandrāca bhāryā� guro�
dharmo] sपि स्वयमे� पाण्डुनृपतेः पत्नीमयासीत्पृथाम् �
गोपाना� वनित� नितान्तमभजदेवः स्वय� माधवी
मूढाःः पण्डितमानिनो भिदधिर� दो� परस्त्री रत� � कुटनी. पृ. [pi svayameva pāṇḍunṛpate� patnīmayāsītpṛthām |
gopānā� vanitā nitāntamabhajadeva� svaya� mādhavī
mūḍhāḥḥ paṇḍitamānino bhidadhire doṣa parastrī ratau || kuṭanī. p�. ] 326.
94. निशा पा� शिवय� गिरीशं श्रिया हरिं योजयता प्रतीतः �
विधेरप� स्वारसिक� प्रयास� परस्पर� योग्� समागमा� � नै�. [niśā pāka śivayā girīśa� śriyā hari� yojayatā pratīta� |
vidherapi svārasika� prayāsa� paraspara� yogya samāgamāya || naiṣa. ] 3.48.
