Essay name: Gita-govinda of Jayadeva (comparative study)
Author:
Manisha Misra
Affiliation: Utkal University / Department of Sanskrit
This essay contains an English study of the Gita-Govinda by Jayadeva and the “Kishore Chandrananda Champu� by Kabisurya Baladev. The Gitagovinda is a Sanskrit Kavya poem of 12th century composed by Jayadeva whereas The “Kishore Chandrananda Champu� was written in the 18th century and was intended for a connection between the medieval poetry and modern literature.
Chapter 6 - A comparative analysis of literary merits of both the works
47 (of 55)
External source: Shodhganga (Repository of Indian theses)
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हावः कटाक्षलीलस्य, [hāva� kaṭākṣalīlasya, ] L.25, कुलाभीरीधैर्यव्ययकरणधूर्� स्मितलवो, [kulābhīrīdhairyavyayakaraṇadhūrya smitalavo, ] v. 26
हेला� अद्य प्रभृतिऽनलसेन्दु सहोदरास्ये, [helā� adya prabhṛti'nalasendu sahodarāsye, ] v. २८,
पुरन्दरमणिश्यामे अछ� मो तर�, [28,
purandaramaṇiśyāme achi mo tarasa, ] Song pa,
मिशिला चारि लोचन वारिरुहमदन, [miśilā cāri locana vāriruhamadana, ] Song ma
5.18.4. Ayatnaja- alaṃkāra
The naturally expressed attractive postures are included in the
ⲹٲԲᲹṃk.
a. Sobha : The grace of limb derived from beauty, youth, high spirits and high
feeling is called sobha or brilliancy 18
अंगेषु - आभरण� करोत� वहुश�, [aṃgeṣu - ābharaṇa� karoti vahuśa�, ] Gg6.11, रचितरुचिरभूषां, [ٲܳūṣāṃ, ] 11.1
b. Kānti(Loveliness): When Sobhā is increased by love which adds profusedly
to the attraction of the woman loving, known as kānti
समुदितमदने रमणीवदने चुम्बनवलिताधरे �
मृगमदतिलकं लिखत� सपुलकं मृगमिव रजनीकर� ।। [samuditamadane ramaṇīvadane cumbanavalitādhare |
mṛgamadatilaka� likhati sapulaka� mṛgamiva rajanīkare || ] 7.26
182 c. Dipti (Radiancy) : When loveliness expanded exceedingly is called dipti 183.
कुसुमचयरचि� शुचिवासगेह�, [kusumacayaracita śucivāsagehe, ] 11.16
In the KCC the ayatnajaalaṃkāra-s are :
(Sobha) - कोऽप� सहसामल� समूह� समालोक� मय�, [ko'pi sahasāmala� samūho samāloki mayā, ] L. 3
काञ्चनमयी सञ्चारिण� पाञ्चालिका, [kāñcanamayī sañcāriṇi pāñcālikā, ] L. 10
181. ibid, p. 83
182. The Sāhityadarpana, p. 83
183. Ibid, p.83s
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