Essay name: Gita-govinda of Jayadeva (comparative study)
Author:
Manisha Misra
Affiliation: Utkal University / Department of Sanskrit
This essay contains an English study of the Gita-Govinda by Jayadeva and the 鈥淜ishore Chandrananda Champu鈥� by Kabisurya Baladev. The Gitagovinda is a Sanskrit Kavya poem of 12th century composed by Jayadeva whereas The 鈥淜ishore Chandrananda Champu鈥� was written in the 18th century and was intended for a connection between the medieval poetry and modern literature.
Chapter 6 - A comparative analysis of literary merits of both the works
48 (of 55)
External source: Shodhganga (Repository of Indian theses)
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啶掂た啶い啶膏啶むぞ啶班ぞ啶оた啶曕ぞ 啶班ぞ啶оた啶曕ぞ, [viyatast膩r膩dhik膩 r膩dhik膩, ] V. 11 啶忇い啶膏啶啶曕啶粪ぃ啶曕啶｀さ啷�啶曕啶粪ぃ啶椸ぃ啶ㄠ啶侧ぞ啶班さ啶苦え啷嵿う啶距ざ啷佮啶� [别迟补蝉测别办峁峁嘺办辞峁嘺惫墨办峁峁嘺驳补峁嘺苍墨濒腻谤补惫颈苍诲腻艣耻驳腻 ] V. 27 (Kanti) - 啶た啶多た啶侧ぞ 啶多啶ぞ啶� 啶椸啶� 啶︵啶� 啶す, 啶氞ぞ啶啶曕ぐ啶啶班啶� 啶啶むぎ啶啶栢げ啷囙啶� 啶ㄠ啶侧啶む啶げ啶距啶多啶く 啶じ啷嵿い啷嵿さ啶掂え啶距く啶む啶溹 [mi艣il膩 艣y膩ma gaura dui maha, c膩m墨karaprakara p墨tamayukhalekh膩 n墨lotpal膩峁兣泆maya mastvavan膩yateja岣� ] V. 27 (Dipti) 啶栢ぐ啶距じ啷嵿ぎ啶班た 啶澿ぞ啶夃啶侧た啶掂ぞ, [khar膩smari jh膩u峁僱iv膩, ] S. kha, 啶ㄠさ啶ㄠ啶むい啶灌啶� 啶啶︵啶︵啶灌啶距す啷佮 [navan墨tatahu峁� m峁沝udehak膩hu峁� ] S. na - (M膩durya) - (Sweetness) It is pleasingness in all kind of states (Pr膩galbhya) - ( Boldness) It is the being devoid of fear. 184 啶掂啶班啷� 啶嗋 啶多啶｀た 啶嗋じ啶苦げ啷� 啶む 啶啶｀た 啶啶班い啶� 啶班ぞ啶むた 啶嗋じ啷� 啶樴ぐ啷�, 啶掂た啶溹え啷� 啶膏啶氞ぐ啷�, [vraje 膩ja 艣u峁噄 膩silu tu pu峁噄 prati r膩ti 膩su gharu, vijane sa峁僣aru, ] S. va
啶∴ぐ 啶ㄠぞ啶灌た啶傕啶� 啶灌 啶ぐ啶むぐ啷佮ぃ啶苦す啶班ぃ啷�, [岣峚ra n膩hi峁僰i he parataru峁噄hara峁噓, ] S.da
'
(Aud膩rya) - (Meekness) It is mildness at all times 185
啶掂ぞ啶侧ぞ 啶掂た啶啶灌え 啶曕げ啶距さ啶む [v膩l膩 vimohana kal膩vat墨 ] S. va
(Dhaierya ) - ( Constancy) The steadfastness of mind unattended with self-
prise is known as constancy.
啶ㄠた啶掂啶︵え啶曕啶� 啶曕ぐ啶曕啷嵿啶оぐ啷佮啶� 啶灌啶侧 啶灌啶� 啶呧ぐ啷佮啶� 啶ㄠた啶︵啶班ぞ啶灌ぞ啶班 啷�
啶ㄠぐ啶ㄠぞ啶� 啶多啶班啶灌ぐ啶� 啶氞え啷嵿う啶� 啶掂え啷嵿う啷� 啶椸啶班 啶� 啶班じ 啶ㄠ啶侧さ啶距す啶距ぎ啷佮う啷嵿ぐ啶距す啶距ぐ啷� 啷むイ [nivedanakachi karaka帽jadharuchi hele heu aruci nidr膩h膩re |
naran膩tha 艣r墨hari candana vande gor墨 na rasa n墨lav膩h膩mudr膩h膩re || ] S. na
184. The S膩hityadarpana, p. 84
185. The Sahityadarpana,, p.84
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