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Gati in Theory and Practice

by Dr. Sujatha Mohan | 2015 | 88,445 words

This page relates ‘Gati in classical form of Kathakali� of the study on the Theory and Practice of Gati (“gait�) which refers to the “movement of a character on the stage�, commonly employed (as a Sanskrit technical term) in ancient Indian Theatrics and the Dramatic arts, also known as Natya-shastra. This thesis explores the history and evolution of Gati and also investigates how the various Gatis are employed in regional performance traditions.

Go directly to: Footnotes.

Gati in classical form of Kathakali

[Full title: ¶Ù±ðśī forms in Kerala (1): Gati in classical form of Kathakali]

Kathakali style is more dramatized dance evolved in Kerala. The dance aspect consists of pure dance (²Ôá¹›t²â²¹) as well as mime (abhinaya).The temple sculpture in Kerala and the frescoes in the Padmanabhaswamy and Mattancheri temple provide some details about the development evidence of the basic Kathakali positions employed today. The text called µþÄå±ô²¹°ùÄå³¾²¹²ú³ó²¹°ù²¹³Ù²¹ mentions various knee positions and leg-extensions comparable to some of the movements employed in Kathakali today. The hand gestures are based on ±á²¹²õ³Ù²¹±ô²¹°ìá¹£aṇa»åÄ«±è¾±°ì²¹.

The Kathakali recital starts with an invocation of the gods, which is followed by the appearance of two men holding a rectangular curtain and the two dancers perform a devotional dance behind the curtain. This is similar to the ±èÅ«°ù±¹²¹°ù²¹á¹…g²¹ of the ±·Äåá¹­y²¹Å›Äå²õ³Ù°ù²¹. This dance is of ²Ôá¹›t³Ù²¹ variety and is called ³Ù´Çá¸a²â²¹. After the ³Ù´Çá¸a²â²¹, comes the ±è³Ü°ù²¹±è±èÄåḵº, which is another introductory dance in which the dancer presents a number of ²Ôá¹›t³Ù²¹ sequences known as °ì²¹±ôÄå²õ²¹á¹ƒs. °Õ´Çá¸a²â²¹ and ±è³Ü°ù²¹±è±èÄåḵº is that where the leg movement starts slowly and the pattern of steps and speed increases along with the percussion instruments. The basic stance is with an out turned knee, feet wide apart and nearly four spans in between the feet, which is in rectangular form. This is known as ³¾²¹á¹‡á¸²¹±ô²¹ in the ±·Äåá¹­y²¹Å›Äå²õ³Ù°ù²¹. The movements are also in square and rectangular shapes. Before any major character appears, there is the slow revelation of the character from behind the curtain. The drums and cymbals are played and the character executes the feet movements and this is known as the tiranokku. Then after the interpretative elements known as manodharma are performed, the performance is concluded with the °ì²¹±ôÄå²õ²¹á¹ƒs or the dance patterns, which culminate in gati compositions known as araddis. There are even bigger °ì²¹±ôÄå²õ²¹á¹ƒs known as the baliya °ì²¹±ôÄå²õ²¹á¹ƒs. Then there is the ±¹²¹á¹­á¹­²¹³¾ vacchu °ì²¹±ôÄå²õ²¹, which represent covering space in circles. There is the largest of the longest type of °ì²¹±ôÄå²õ²¹á¹ƒs called the astha°ì²¹±ôÄå²õ²¹. This kinetic phrase is a stringing together of eight different units normally set to a ten beat metrical cycle called the ³¦³ó²¹³¾±è²¹³ÙÄå±ô²¹. These °ì²¹±ôÄå²õ²¹á¹ƒs also have an emotional mood or ²ú³óÄå±¹²¹. Always these are conditioned by the mood of the play and the particular situation of the dramatic scene. °­²¹±ôÄå²õ²¹á¹ƒs are used only as the milder form of heroism or when a romantic scene is being presented. Baliya °ì²¹±ôÄå²õ²¹á¹ƒs are used in scenes of combat battle or heroism. These can be compared with ²¹á¹…g²¹³óÄå°ù²¹²õ of ±·Äåá¹­y²¹Å›Äå²õ³Ù°ù²¹ where Abhinava says the ²õ³Ü°ì³Ü³¾Äå°ù²¹ ²¹á¹…g²¹³óÄå°ù²¹²õ are to be used in śṛṃ²µÄå°ù²¹ element and the ³Ü»å»å³óÄå³Ù²¹ types are to be used in heroic scenes.[1]

Kathakali has more spiral turns, leaps and jumps still covering space in a series of squares and rectangles to a given time cycle (³ÙÄå±ô²¹). The terms such as ³Ù³óÄå²Ô³Ü²ÔÄ«±ô°ìÄå±ô (leg extensions) and nila (bent posture with knees on the side) are specialities of this style.[2] The °ì²¹±ôÄå²õ²¹á¹ƒs, ²¹á¸a°ì°ì²¹á¹ƒs and ³Ù´Ç³¾²¹°ì°ìÄå°ù²¹á¹ƒs are the ²Ôá¹›t³Ù²¹ passages in kathakali, which controls the rhythm elements. The geometrical pattern, which the dancer follows, is performed with feet apart, knees turned out and the outer soles of the feet touching the ground. This position may be identified as the ³¾²¹á¹‡á¸²¹±ô²¹sthÄna. The dancer covers space also in patterns of square and rectangles. The right foot meets the left and one side of the square. The dancer moves forward to the third corner of the rectangle and then back to the second corner and finally comes back to the first corner but only touching all four points.[3] The dancer covers space with arms and hands, usually in figures of squares and rectangles or clearly drawn diagonals along these squares and rectangles. Occasionally the hands execute figures of eight and the eyes follow, but the movement sequence always limits imaginary geometric pattern. The knees are always turned out and there is invariably space of two to three feet between the feet. The half-sitting position is called â€�³ÙÄå³ú³ó²Ô»å³Ü²Ô¾±°ì°ìÄåâ€� or â€�³ÙÄåá¹Ðê²Ô¾±°ì°ìÄåâ€�. The feet are turned sidewards and the movement is done using the side of the feet.[4] This is known as ±¹²¹°ì°ì¾±±ô-²Ô¾±°ì°ìÄå, where the ±èÄå»å²¹ is bent inwards as in kuṃcita±èÄå»å²¹. The torso is used as one unit or occasionally, two i.e. the upper and lower torso. Leg extensions are clear and the weight must be shifted from one foot to the other in these extensions with ease. °äÄå°ù¾±²õ similar to ²¹³Ù¾±°ì°ùÄå²Ô³ÙÄå and ±è²¹°ù²õ±¹²¹°ì°ùÄå²Ô³ÙÄå, jumps, spirals, sweeps and leaps are the characteristic features of kathakali.

Footnotes and references:

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[1]:

±·Äåá¹­y²¹Å›Äå²õ³Ù°ù²¹ IV.com.p.88.

[2]:

Classical dances of India-Saroja Vaidyanathan.p.115.

[3]:

Indian Classical Dance�Kapila Vatsyayan p.28.

[4]:

Classical Dances and Costumes of India -Kay Ambrose p.66.

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