Atikranta, پԳ, پԳٲ, Atikramta: 19 definitions
Introduction:
Atikranta means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstra1a) پԳٲ (अतिक्रान्त).—One of the 108 첹ṇa (minor dance movement) mentioned in the Nāṭyaśāstra chapter 4. The instructions for this پԳٲ-첹ṇa is as follows, “observing the پԳٲ Cārī, the two hands stretched forward in a manner befitting the dance.�.
A 첹ṇa represents a minor dance movements and combines ٳԲ (standing position), ī (foot and leg movement) and ṛtٲٲ (hands in dancing position).
1b) پԳٲ (अतिक्रान्त) also refers to a one of the twenty ṇḍ, according to the Nāṭyaśāstra chapter 12. The پԳٲ-ṇḍ is classified as a ś, or “aerial�, of which there are ten in total. A ṇḍ is a combination of īs (“dance-steps�), which refers refers to the simultaneous movement of the feet (岹), shanks (Ჹṅg) and the hip (ū). From these īs proceed dance as well as movements in general.
2) پԳ (अतिक्रान्त�) refers to a one of the thirty-two īs, according to the Nāṭyaśāstra chapter 11. The پԳ-ī is classified as a śī, or “aerial�, of which there are sixteen in total. The term ī refers to a “dance-step� and refers to the simultaneous movement of the feet (岹), shanks (Ჹṅg) and the hip (ū). From these īs proceed dance as well as movements in general.
: archive.org: Natya Shastra1) پԳ (अतिक्रान्त�).—A type of aerial (śī) dance-step (ī);—IԲٰܳپDzԲ: a Kuñcita foot thrown up, put forward and caused to fall on the ground.
2) پԳ (अतिक्रान्त�).—A type of ṇḍ (series of īs) classified as aerial (ś);—IԲٰܳپDzԲ:
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)1a) The right foot to be moved successively in the janitā-ī and the śakaṭāsyā-ī, in which the breast is ܻ屹ٲ,
1b) The left foot in the alātā-ī and the right foot in the śԳ-,
2) The left foot in the sūcī-ī and the right foot in the apakrāntā-ī,
3) The left foot successively in the sūcī-ī and the bhramarī-ī by turning the trika,
4) The right foot in the udvṛitta-ī and the left foot in the alātā-ī which should be changed (lit. divided) to the bhramarī-ī,
5) The left foot in the alātā-ī and the right foot in the daṇḍa岹-ī.
پԳٲ (अतिक्रान्त) refers to one of the 108 kinds of Karaṇa (“coordination of precise movements of legs and hands�), according to the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—According to the Viṣṇudharmottarapurāṇa, 첹ṇa are the coordination of precise movements of legs and hands performed in a particular posture. The Nāṭyaśāstra also gives its view point in the same spirit. In the Viṣṇudharmottarapurāṇa, one hundred and eight kinds of 첹ṇa are accepted, e.g., پԳٲ.

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaivism (Shaiva philosophy)
: Shodhganga: Iconographical representations of ŚivaپԳٲ (अतिक्रान्त) or پԳgama refers to one of ܱ岵 (supplementary scriptures) of the վ岵 which is one of the twenty-eight Գ岵: a classification of the Śaiva division of Ś岵. The Ś岵 represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The purpose of revealing ܱ岵 (e.g., پԳٲ Āgama) is to explain more elaborately than that of ū岵 (e.g., Vimala-āgama) and to include any new idea if not dealt in ū岵.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the HindusپԳٲ (अतिक्रान्त) refers to the “surpassed (stage)� (i.e., the sixth stage/avastha of elephant-must), according to the 15th century ٲṅgī composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 9, “on kinds of must”]: �17. In the ‘surpassed� (sixth) stage (پԳٲ-ٳ) an elephant lord, mad with rage, lusts to destroy this whole universe of stationary and moving creatures ; not abiding in one place (with other elephants?), he will not endure the (sound of the) bell of other (or enemy) elephants; he cannot abide his own shadow (? as if it were a rival), and is constantly bent on galloping�.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationپԳٲ (अतिक्रान्त) refers to “having escaped� (from a fight), according to the Śivapurāṇa 2.5.23 (“Outraging the modesty of Vṛndā�).—Accordingly, as Śiva said to the Daityas: “You are wicked and excessively roguish. You have offended me by harassing Pārvatī. Now both of you have deserted the battle ground. A person fleeing the battle ground shall not be killed. So I do not kill you. Since you have escaped (پԳٲ) from a fight with me you would be killed by Pārvatī�.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraپԳٲ (अतिक्रान्त) refers to “that (body) which surpasses� (all the worlds), according to the 2nd century Mahāprajñāpāramitāśāstra chapter 1.—Accordingly: At the time of his birth, the Buddha came down to the earth, took seven steps and spoke some words, then was silent. Like all infants, he does not walk and does not talk; he suckles milk for three years; nurses feed him and he grows slowly. However the body of the Buddha is incalculable and surpasses all the worlds (sarvaloka-پԳٲ). But he appears to beings as an ordinary man. [...]

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve ReflectionsپԳٲ (अतिक्रान्त) refers to “having gone beyond� (virtuous meditation), according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Then the wise [man] who has gone beyond virtuous meditation (پԳٲ�atha dharmam پԳٲ�) and attained infinite purity commences to meditate on absolutely spotless pure [meditation]. He who is endowed with a robust physique etc., calm [and] whose behaviour is virtuous is also capable of meditating on pure meditation which is of four kinds of�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English DictionaryپԳٲ (अतिक्रां�).—p S Passed, traversed, crossed--space or time. 2 That has crossed or passed over. 3 Transgressed, exceeded, violated. Ex. of comp. ñپԳٲ &c. See under atikrama, and for krama substitute Գٲ.
: DDSA: The Aryabhusan school dictionary, Marathi-EnglishپԳٲ (अतिक्रां�).�p Passed, crossed, transgressed
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryپԳٲ (अतिक्रान्त).�pp..
1) Exceeded, surpassed, go beyond &c.; सोतिक्रान्तः श्रवणविषयम� (sotiԳٲ� śravaṇaviṣayam) Meghadūta 13; सुदूरमतिक्रान्तः (sudūramپԳٲ�) K.35 departed, gone; मनोर� °दर्शना (manoratha °darśanā) Mālatīmādhava (Bombay) 1 beyond the reach even of desire; विचारातिक्रान्तः (vicārātiԳٲ�) Mu.5.4 past the stage of thought; चक्षुर्विषयातिक्रान्तेषु पक्षिष� (cakṣurviṣayātikrānteṣu pakṣiṣu) H.1.
2) Past, gone by; °कुनृपत� (ܲṛpپ) K.5, past, former; 169 Pañcatantra (Bombay) 1.333, Pañcatantra (Bombay) 2, ṛh 3.32; °पार्थिवगुणान� (ٳṇān) Mu.1 former kings.
-tam A past thing, thing of the past, the past; °तं भगवत� कथयत� (ta� bhagavati kathayati) M.5 your ladyship is speaking of the past; °ते धैर्यमवलम्ब्यताम� (te dhairyamavalambyatām) Uttararāmacarita 3; कि� उपालम्भे� (ki� upālambhena) H.1; cf. 'let bygones be bygones' °योगिन् (yogin) a. with the moon in conjunction.
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پԳ (अतिक्रान्त�).—Name of the sixth stage of the elephant's must; अतिक्रान्तावस्थो गजपतिरिद� स्थावरचरम्, जगत्सर्व� हन्तुं सम- भिलषति क्रोधकलुषः (atikrāntāvastho gajapatirida� sthāvaracaram, jagatsarva� hantu� sama- bhilaṣati krodhakaluṣa�) | Mātaṅga L.9.17.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryپԳٲ (अतिक्रान्त).�adj. (ppp.), surpassing, wonderful, (speci-fically of appearance) beautiful: atikrāntā (so mss., Senart abhi°) ca mānuṣāḥ Ѳ屹ٳ iii.96.19; 100.20; °ta-varṇa, of beautiful appearance, Lalitavistara 396.17; Ѳ屹ٳ iii.316.13; 317.11; also Ѳ屹ٳ ii.257.9; 258.7; iii.197.15; 302.10 (in these four Senart em. abhiԳٲ°). The equivalent Pali is regularly abhikkanta (-vaṇṇa), but atikkanta also occurs in the same sense (Critical Pali Dictionary s.v.). In [Buddhist Hybrid Sanskrit], in this sense, abhiԳٲ occurs, if at all, only in Lalitavistara 398.11 °ta varṇa, see abhi- Գٲ 2. Since t and bh are easily confused, it may be that graphic confusion is here concerned. On the other hand, پԳٲ is erroneously read, e.g. in پ屹Բ 462.13, for abhiԳٲ (1), which is correctly read in the same passage in ū-پ岹-վԲⲹ i.70.3, and elsewhere in that text.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryپԳٲ (अतिक्रान्त).—mfn.
(-Գٲ�-Գ-Գٲ�) 1. Transgressed, exceeded, passed the proper bounds. 2. Excelled, surpassed. 3. Passed in time. 4. Attacked, assaulted. 5. Excessive, unlimited. 6. Prolix, diffuse. 7. Disregarded, disliked. E. ati, and krama to go, aff.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) پԳٲ (अतिक्रान्त):—[=ati-Գٲ] [from ati-kram] mfn. having passed or transgressed
2) [v.s. ...] exceeded, surpassed, overcome.
: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryپԳٲ (अतिक्रान्त):—m. f. n.
(-Գٲ�-Գ-Գٲ) 1) Transgressed, exceeded, passed in time, excelled, surpassed, or
2) having transgressed, exceeded &c. See kram with ati. E. kram with ati, kṛt aff. kta.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryپԳٲ (अतिक्रान्त):—[ati-Գٲ] (nta�-ntā-nta�) a. Transgressed; excelled; attacked.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)پԳٲ (अतिक्रान्त) in the Sanskrit language is related to the Prakrit words: 첹ṃt, Aicchiya, 徱ṇāvⲹ.
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusAtikrāṃta (ಅತಿಕ್ರಾಂ�):�
1) [adjective] trespassed; overstepped.
2) [adjective] over; finished; died or extinct.
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Atikrāṃta (ಅತಿಕ್ರಾಂ�):�
1) [noun] one of the seven stages of an elephant in rut.
2) [noun] (dance) a posture in which hands are stretched forward.
3) [noun] (dance) an action including lifting, pushing forward and placing a foot on its side.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryپԳٲ (अतिक्रान्त):—adj. transgressed; surpassing;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Atikrantabhavaniya, Atikrantamanushyaka, Atikrantanishedha, Atikrantaprayashcitta, Atikrantashauca, Atikrantata, Atikrantatikranta, Atikrantavekshana, Atikrantayogin.
Full-text (+38): Samatikranta, Atikrantanishedha, Atikaraka, Atikrantamanushyaka, Anatikranta, Kriyapathamatikranta, Atikrantavekshana, Aticchandas, Aticchanda, Atikkirantam, Atikrantatikranta, Lokatikranta, Atyupadha, Atikrant, Atipada, Vetanin, Uvainaviya, Aikkamta, Atiguha, Sarvalokatikranta.
Relevant text
Search found 21 books and stories containing Atikranta, پԳ, پԳٲ, Ati-kranta, Ati-Գٲ, Atikramta, Atikrāṃta; (plurals include: Atikrantas, پԳs, پԳٲs, krantas, Գٲs, Atikramtas, Atikrāṃtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Natyashastra (English) (by Bharata-muni)
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 165 [Khaṇḍacakra Vivarana Saṃhṛtikrama] < [Chapter 3 - Third Vimarśa]
Gati in Theory and Practice (by Dr. Sujatha Mohan)
Performance of Cārī < [Chapter 2 - Concept and technique of Gati]
ձܰūٳٳ < [Chapter 4 - Practice of Gati]
Performance of Gati through Maṇḍalas < [Chapter 2 - Concept and technique of Gati]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 388 < [Volume 2 (1872)]
Vishnudharmottara Purana (Art and Architecture) (by Bhagyashree Sarma)
2.5. Karaṇa (movements of legs and hands) < [Chapter 3 - Drama and Dance]
Arts in the Puranas (study) (by Meena Devadatta Jeste)
2. The Art of Dance in the Vishnudharmottara < [Chapter 2 - Dance in the Puranas]