Gati in Theory and Practice
by Dr. Sujatha Mohan | 2015 | 88,445 words
This page relates ‘Chapterisation—Thesis structure� of the study on the Theory and Practice of Gati (“gait�) which refers to the “movement of a character on the stage�, commonly employed (as a Sanskrit technical term) in ancient Indian Theatrics and the Dramatic arts, also known as Natya-shastra. This thesis explores the history and evolution of Gati and also investigates how the various Gatis are employed in regional performance traditions.
Chapterisation—Thesis structure
Chapter-1: ṭy -The Sanskrit theatrical art form
After the introductory chapter, this chapter deals with ṭy -the Sanskrit theatrical art form and some references to drama and dance in Sanskrit literature starting from the Vedas to 屹ⲹ are given. The Sanskrit works on ṭy are enlisted and the contents of the texts are explained. The technical terms related to ṭy are explained briefly. Dramatic elements as in the ṭyśāstra, which are related to Sanskrit dramas, are elucidated. The observations and findings based on the study on ṭy text prevailed during various centuries are given.
Chapter-2: Concept and performance of gati
This chapter deals with gati -Its etymological meaning and description in works on ṭy. Varieties of gati as in the ṭyśāstra pertaining to sentiments, characters, theater, conditions and situations are given and its explanation based on Բپ are added. Enactment of gati with , ṇḍ and 첹ṇa are elucidated. Varieties of gatis as in texts such as վṣṇܻdzٳٲ ܰṇa, ṇa, ṛtٲٲ屹, ṃgīٲܰ屹 and Բⲹ岹貹ṇa are also explained in this chapter.
Chapter-3: Application of gati in dṛśya 屹ⲹ.
This chapter describes the performance of Sanskrit dramas and the relevance of gati in dramatic forms. The ū貹첹 and upaū貹첹, which are the source for present day drama and dance traditions, are elaborated. References to ṭy and ṛtٲ in them are given. The prayoga of and 첹ṇa for depicting the gati is explained based on Բپ. Enactment of gati in Sanskrit dramas are detailed in which gatis are performed in the ūṅg, ܱԲ, ṅg, ṛtٲ, ṭydharmī and ǰ첹ī, ṛtپ and praṛtپ, 첹ṣy 岵, ⾱ and the like. All the varieties of gati expounded by Bharata in the ṭyśāstra are explained with appropriate examples from dramas. Observations and findings about enactment of gati are enlisted.
Chapter-4: Practice of Gati
This chapter deals with the practice of gati in the regional art forms. The temple sculptures, which have been the sources for the development of these art forms, are analyzed. The performance of gati in śī classical, folk dance and drama forms such as bharataṭym, kathakali, oḍissi, kathak, terukkūttu, bhāgavatamelam, kūḍiāṭṭam, chau, etc. and other contemporary theatres and martial arts are elaborated. Observations and findings on the practice of gati are enlisted.
Chapter-5: Conclusion
Observations based on the ṭyśāstra such as, gati is an integral part of drama and dance; gati is a combination of ṅg첹 and sāttvika abhinayas; gati is 屹ٳ첹; and so on are enlisted. Finding through this research such as, gati is an essential element in ū貹첹 and upaū貹첹; gati can be performed with , ṇḍ and 첹ṇa in ṭy, ṛtⲹ and ṛtٲ are enlisted. The evolution of gati in post-Bharata period is found as the concept of gati completely takes a new form after Bharata. Further topics of research can be on 辱ṇḍԻ, ṅg and other choreographic elements in the ṭyśāstra. Finally, it is ascertained that gati is instrumental in bringing out the rasa in ṭy and rhythmical and aesthetic beauty in ṛtٲ and ṛtⲹ.