The concept of Mind in the Major Upanishads
by Gisha K. Narayanan | 2018 | 35,220 words
This page relates ‘The Concept of Mind in the Taittiriyopanishad� of the study on the concept of Mind as found in the Major Upanishads: the philosophical backbone of the four Vedas. This study explores the various characteristics and psychological aspects of the mind (described by the Seers of ancient India thousands of years ago) including awareness (samjna), understanding (vijnana) and knowledge (prajnana).
Go directly to: Footnotes.
8(a). The Concept of Mind in the Taittirīyopaniṣad
The ղٳپīⲹ-ܱ貹Ծṣa consists of three prapātakas, the 7th, 8th and 9th of Taittīrīya ṇy첹. There are three parts of the Upaniṣad. The first ⲹ also known as the ‘śikṣādhyāya� is narrated as several ܱԲ and this ⲹ is divided into twelve anuvākas which tell us how ܱԲ constitutes the internal means of attaining Brahmavidya. The second ⲹ or Brahmānda valli deals with karma and ܱԲ. It is useful for realizing Brahman and the source of the universe. The third ⲹ or ṛg valli is also subservient to the attainment of Brahmavidya. This Upaniṣad asserts that the natural function of mind is the formation of ideas and imagination which concern everything. It can also formulate the Brahman, but it can never attain it. Again the Upaniṣad says that the mind is the Brahman and the beings are born from mind and live because of mind; and finally merge.
Śī Ś첹 interprets that,
Դdzⲹ� mano vijñānam manute'nenati vā mano'ntakaraṇa� tadabhimānāni tanmayastalliṅgovā || [1]
Footnotes and references:
[1]:
Taittirīyopaniṣad Ś첹bhāṣyam�1.6.2