Cidgaganacandrika (study)
by S. Mahalakshmi | 2017 | 83,507 words
Cidgaganacandrika 48 [Siddhas and Shaktis], English comparative study extracted from the two available commentaries鈥攖he Divyacakorika and the Kramaprakashika. The Cidgagana-candrika is an important Tantric work belonging to the Krama system of Kashmir Shaivism. Written by Kalidasa (Shrivatsa) in 312 Sanskrit verses, it deals with the knowledge regarding both the Macrocosmic and Microcosmic phenomena
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Verse 48 [厂颈诲诲丑腻蝉 and 艢补办迟颈蝉]
Sanskrit text, Unicode transliteration and English commentary of verse 48:
啶啶班す啷嵿ぎ啶｀ 啶啶班き啷冟い啶� 啶膏た啶︵啶оお啶炧啶氞啶� 啶ぞ啶班い啷�啶啶班き啷冟い啶� 啶多啷嵿い啶苦お啶炧啶氞啶 啷�
啶夃え啷嵿ぎ啶ㄠ啶� 啶膏啶ぐ啶むた 啶じ啷嵿い啶掂ぞ啶曕啶むた啶� 啶膏た啶︵啶оさ啶班啶む啶え啶� 啶溹く啶む啶じ啷� 啶溹え啶� 啷� 啷ギ 啷�brahma峁嘺岣� prabh峁泃i siddhapa帽caka峁� bh膩rat墨prabh峁泃i 艣aktipa帽cakam |
unman墨峁� smarati yastav膩k峁泃i峁� siddhavartmani jayatyasau jana岣� || 48 ||
Comparative analysis of commentaries and excerpts in English:
He, who imagines or remembers the 厂颈诲诲丑补辫补帽肠补办补 and 艢补办迟颈辫补帽肠补办补, and also her unmanifested 狈腻诲补鈥�sound form as 厂颈诲诲丑腻蝉 and 艢补办迟颈蝉鈥攂ecomes foremost among the 厂颈诲诲丑腻蝉. He is free from 闯墨惫补 叠丑腻惫补 and is a liberated soul.[1]
Eleven forms of 笔补谤腻艣补办迟颈
The five Siddhas , starting with Brahma, and the five 艢补办迟颈蝉 starting with 叠丑腻谤补迟颈 and the 笔补谤腻艣补办迟颈 (鲍苍尘补苍墨) are the eleven forms. Any one who meditates upon these eleven forms of 笔补谤腻艣补办迟颈 attains the status (蝉腻谤奴辫测补) of Siddhas and thus released from the bondage of 蝉补峁僺腻谤补[2]. The Supreme form of 笔补谤腻艣补办迟颈 resides in 鲍苍尘补苍墨. But it is stated as preceptor鈥檚 face in Svacchandatantra.[3] In this state of 鲍苍尘补苍墨 there is no remembrance of 碍补濒腻, 碍补濒腻艣c膩ra and Tattva[4]. This stage is also denoted as 厂补峁卥丑测补 with reference to Siddha Parva[5], one of the aspects of Kalana).
Notes and Sanskrit references:
[1] Cf. [Divyacakorik膩] p 91-[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 48.鈥�
khecary膩disaktipa帽cakameva yauktikap膩峁僣abhautikav峁泃tipa帽cak膩tman膩 parasparadharmidharmavivak峁Ｄ乥hedena sa艣aktikabh奴tapa峁僣a峁僰a brahmavi峁ａ箛v膩din膩mam膩trabhinnapa峁僣abrahmamukh膩tma峁僰a tvad墨yonman墨n膩d膩k峁泃i tvenavedit膩 办峁泃腻谤迟丑补 别惫别迟测腻丑补.
[2] Cf. [Kramaprak膩艣ik膩] p 31-[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻]-48.鈥�
aik膩da艣akasya par膩艣aktisvar奴pasya smara峁噀na par膩 siddhi岣� samav膩pyata iti |
[3] Cf. Patala 10. Svacchandatantra [Kramaprak膩艣ik膩] p 31-[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻]-48.鈥�
鈥渟univ膩r峁嘺峁� para峁� 艣uddha峁� guruvaktra峁� taducyate iti (艣lo.1277) |
[4] Cf. Patala 10. Svacchandatantra [Kramaprak膩艣ik膩] p 31-[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻]-48.鈥�
鈥渘a ca 办腻濒补岣� kal膩艣c膩ro na 迟补迟迟惫补峁� na ca 诲别惫补迟腻鈥� iti (艣lo. 1276)
[5] Cf. [Divyacakorik膩] p 91- [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻]-48.鈥�
sa峁僰hy膩na峁� ki峁僣a nity膩 ra艣miv峁沶de'pi dv膩da艣膩ntabindau unman墨 n膩dav峁泃tika岣ur墨yavimar艣avak峁yam膩峁嘺p膩rthiv膩dy膩k膩艣膩峁僼a m膩t峁沰膩 vidy膩p墨峁環膩tmaka岣� |