365bet娱乐

(The induvidual life or soul). The Aparabrahman (which is next to the highest Brahman) that is so minute and subtle is called 闯墨惫腻迟尘补苍. Parabrahman is God almighty. It is mentioned in Taittir墨yopani峁�ad about this aparabrahman as follows :

"Tasm膩d v膩 etasm膩d膩tmana 腻办腻艣补岣� 蝉补尘产丑奴迟补岣�, 膩k膩艣膩d 惫腻测耻岣� v膩yoragni岣�, agner膩pa岣� adbhya岣� 辫峁泃丑惫墨 p峁泃hivy膩 o峁�adhaya岣� o峁�adhibhyo annam ann膩t 辫耻谤耻峁�a岣� sa v膩 e峁�a puru峁�o annamaya岣�."

'From this 膧迟尘补苍 came into existence ether possessing the quality of sound. From ether air, possessing the qualities of sound and touch, came into existence. Fire with the qualities of sound, touch and colour came into being from air. From fire, water having the qualities of sound touch, colour and taste came into being. From water earth with the qualities of sound, touch, colour, taste and smell came into existence. Vegetation grew from earth, and from vegetation food, from food semen, and from semen 笔耻谤耻峁�a came into existence. The materialized form of aparabrahman is the body. Its subtle form is the soul. J墨v腻迟尘腻 or the individual soul is the subtle form of soul dwelling in the materialized form of the aparabrahman. This soul sits in the miniature lotus of heart in the miniature either. The body which is made of the five elements is the dwelling place of this J墨v腻迟尘腻. The individual life exists in every living being. The body originated from food is the outer covering of the J墨v腻迟尘腻. This materialized body is also called Annamaya办辞艣补 (the cask of food). Inside this annamaya办辞艣补 there is the 笔谤腻峁嘺尘补测补办辞艣补 (the chest of the life breaths). It is stated in the Taittir墨yopani峁�ad that this 笔谤腻峁嘺尘补测补办辞艣补 is separate from and existing inside the annamaya办辞艣补. The 笔谤腻峁嘺尘补测补办辞艣补 which exists inside the annamaya办辞艣补 has the shape of man. The life breath which appears as the inhaling and exhaling breath is the head of the 笔谤腻峁嘺尘补测补办辞艣补. The life breath 痴测腻苍补 is the right wing and 础辫腻苍补 is the left wing, ether its soul and P峁泃hvi (the earth) its tail.* Inside the 笔谤腻峁嘺尘补测补办辞艣补, there exists the 惭补苍辞尘补测补办辞艣补 (the chest of mind), but it fills the entire interior of the 笔谤腻峁嘺尘补测补办辞艣补. The 痴颈箩帽腻苍补尘补测补办辞艣补 (the chest of knowledge or understanding) exists inside the 惭补苍辞尘补测补办辞艣补. The J墨v腻迟尘腻 or the individual life dwells inside this 痴颈箩帽腻苍补尘补测补办辞艣补 and pervades the entire body. It is by the activity of 痴颈箩帽腻苍补尘补测补办辞艣补 that the J墨v腻迟尘腻 feels its individuality. Inside the 痴颈箩帽腻苍补尘补测补办辞艣补 there exists a fifth 办辞艣补 (chest) called the 膧nandamaya办辞艣补, which is the immediate covering of J墨v腻迟尘腻, and which has no sense of individuality. The three 碍辞艣补蝉, 膧nanda办辞艣补, Vij帽膩na办辞艣补 and 笔谤腻峁嘺尘补测补办辞艣补 together is called 厂奴办峁�m补艣补谤墨谤补 (the subtle body). It must be remembered that 厂奴办峁�m补艣补谤墨谤补 is different from Sus奴k峁�ma艣ar墨ra (the minute subtle body).

Heart is the abode of the J墨v腻迟尘腻. H峁沝i (in heart) ayam (this being鈥擩墨v腻迟尘腻 exists). So the name '贬峁沝补测补' (heart) is meaningful.** The 笔耻谤耻峁�a (male being), which sits inside the heart or the J墨v腻迟尘腻 is as big as the toe according to the 碍补峁环辞辫补苍颈峁�a诲.

The J墨v腻迟尘腻 or the Aparabrahman is without beginning. Even from the past which is beyond our thinking crores and crores of 闯墨惫腻迟尘补苍s had got into individuals and when the Annamaya办辞艣补s of the individuals decayed due to death, they abandoned them and entered into new individuals. The author of the B峁沨ad膩ra峁噛aka gives an explanation to the question why this J墨v腻迟尘腻 which is as free as air enters the body of man, beast, bird, tree, rock etc. and subjects itself to misery and hardship. "Where does the J墨v腻迟尘腻 originate from? how does it enter this body?" J墨v腻迟尘腻 originates from 笔补谤补尘腻迟尘腻 (the soul of the universe). As the shadow pervades the body of a man this J墨v腻迟尘腻 overshadows this body." 艢r墨 艢补峁卥补谤腻肠腻谤测补 expounds it in another way; he says that the J墨v腻迟尘腻 is tied to the body by the imagination or desires of the mind.

*) Tasya 辫谤腻峁嘺 eva 艣颈谤补岣� 惫测腻苍辞 诲补办峁�i峁嘺岣� 辫补办峁�a岣� 补辫腻苍补岣� 耻迟迟补谤补岣� 辫补办峁�a岣� 腻办腻艣补 腻迟尘腻, 笔峁泃丑颈惫墨 puccham. (罢补颈迟迟颈谤墨测补).

**) Aya峁� 辫耻谤耻峁�a岣� bh膩岣� 蝉补迟测补岣� tasmin antarhrdaye yath膩 vr墨hir v膩, yavov膩, sa e峁�a sarvasye艣膩na岣� sarvasy膩dhipatih. (B峁沨ad膩ra峁噛aka)