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El concepto Budista de 'Hijos mayores'

En el budismo, el concepto de "hijo mayor" abarca diversas interpretaciones. En Mahayana, el primog茅nito del rey se prepara para la sucesi贸n, central en la ceremonia de unci贸n ^[1]. Tambi茅n se refiere a Rahula, el primer disc铆pulo y sucesor del Buda, enfatizando su importancia espiritual . En una historia, se identifica como el hijo mayor del rey ^[2].

En Theravada, Abhaya, el hijo mayor de la reina, es mencionado ^[3]. La responsabilidad de cuidar y apoyar a los padres recae a menudo en el hijo mayor, un rol clave en la jerarqu铆a familiar ^[4]. Un hijo mayor tambi茅n se menciona apoyando a Venerable Maha Moggallana ^[5]. En otra narrativa, los hijos mayores, incluido el primero, descuidan a su padre ^[6].

En el budismo tibetano, se menciona a mkhas btsun don grub rgyal mtshan, quien vivi贸 42 补帽辞蝉 ^[7].

El concepto Hind煤 de 'Hijos mayores'

In the context of Hinduism, the concept of "Hijo mayor" (eldest son) carries significant weight across various texts and traditions. In Vastu Shastra, the firstborn son is seen as the one who initiates discussions and questions within the family ^[8]. Within Vaishnavism, the eldest son often signifies the heir apparent to the throne ^[9] and plays a vital role in succession, bearing responsibilities related to inheritance and family duties ^{[10] [11]}. The eldest son's presence is so important that even a sannyasi requests the eldest son of a family to accompany him ^[12].

In the Puranas, the eldest son is frequently associated with royal lineage and succession. Rama, as the firstborn of Dasaratha, is a prime example ^{[13] [14] [15] [16]}. This role also extends to figures like Bhuminjaya ^[17], and Narishyanta ^[18], and others who are expected to fulfill familial and societal obligations ^[19]. The eldest son's status is highlighted through instances such as Yadu's rejection for the throne ^[20], or the concerns of Dhritarashtra for his son Duryodhana ^{[21] [22]}. In some narratives, the firstborn is shown to have special privileges and responsibilities, as seen with Priyavrata ^[23], and others like Pradyumna, Karttikeya, and Havyaghna, who also hold significant positions ^{[24] [25]}.

The Puranas further detail instances where the eldest son faces challenges, such as Lila's son, who is sorrowful in her absence ^[26], or where the eldest son, like Manu, is noted for his dignity . The eldest son's position is emphasized in various contexts, including inheritance, as exemplified by the preference given to Richika's son ^[27], and the appointment of Rama as regent ^[28]. The tradition of the eldest son succeeding the father is highlighted in Sumantra's confrontation with Kaikeyi ^[29]. The firstborn's role also extends to lineage, as seen with Ikshvaku, who established a dynasty ^[30], and the offspring of Vasudeva and Rohini ^{[31] [32]}. The genealogical significance of the eldest son is further shown through Bhangakara , Ayu, Nahusha, and Auceyu . Other examples include Kamsa, Haihaya, and Reva . Bana, the eldest of Bali's sons, embodies nobility , and Vaivasvata is described as a lord .

In various contexts, the eldest son embodies strength, love, and is often considered the most important person in the family . The firstborn's connection to Yayati is mentioned , while Ayus is specifically identified as a firstborn . The eldest son's position highlights responsibilities, as seen with the hero ^[33]. A father may not sell his eldest son for wealth ^[34], and the king often desires to see his virtuous eldest son ^[35]. In the Purana stories, the eldest son could be Asamanj, who was driven from his kingdom ^[36], and also the one who was to be throned ^[37]. The king also asks why his eldest son should bear his part ^[38]. Rama, the noble youth, is fiercely protected by his mother ^[39]. The emphasis on the eldest son's rights is consistent ^{[40] [41]}.

In Natyashastra, the eldest son is the one selected for the Yuvaraja position during the abhisheka ceremony . In Kavya, the firstborn is the one whose rejection of Tishyarakshita is pivotal ^[42]. The firstborn brother might engage in gambling ^[43], and is responsible for performing last rites . Vedanta identifies Atharva as Brahma's first offspring ^[44]. The knowledge of Brahman is traditionally passed to the firstborn ^[45], who is prioritized for receiving this knowledge ^[46]. In Dharmashastra, the eldest son's inheritance rights are often specified ^{[47] [48] [49] [50]}. He may receive a larger share, as detailed in Vedic guidelines ^{[51] [52] [53] [54]}. The birth of the firstborn signifies a man's transition and fulfilling a significant familial role ^[55]. The eldest son performs rites like 'Subrahmanya' during sacrifices ^[56]. An eldest son receives two shares ^[57].

El concepto Jainista de 'Hijos mayores'

En Jainismo, "Hijo mayor" se refiere al primog茅nito var贸n, como Purandara, heredero al trono ^[58]. Sodasa, el hijo de Jitashatru, tambi茅n ejemplifica esta idea, siendo el primer hijo var贸n ^[59]. El concepto abarca a los hijos primog茅nitos que reciben el reino, como el de Vrishabhalatchana ^[60].

El concepto de Hijos mayores en fuentes locales y regionales

En la historia india, el "hijo mayor" se muestra en diversas situaciones. Un primog茅nito sirvi贸 a una tigresa ^[61]. Otro, de familia humilde, fue comprometido ^[62]. Adem谩s, el hijo mayor, con su esposa, tom贸 responsabilidades familiares ^[63].

Un hijo mayor, el mayor de un mercader, escap贸 para proteger a su familia ^[64]. El primog茅nito var贸n asume responsabilidades familiares ^[65].