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Alternative spellings of this word include Vibhav.

In Hinduism

Vastushastra (architecture)

Source: Wisdom Library: V膩stu-艣膩stra

Vibhava (啶掂た啶�啶�) refers to a type of temple (辫谤腻蝉腻诲补) classified under the group named Lalita, according to 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补 chapter 56. The Lalita group contains twenty-five out of a sixty-four total 辫谤腻蝉腻诲补s (temples) classified under four groups in this chapter. The 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补 is an 11th-century encyclopedia dealing with various topics from the V膩stu艣膩stra.

Vibhava is found in another list in the 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补, chapter 60, where it is mentioned in a list of thirty-six Pr膩s膩das (temples) having activities of the townsmen entailing S膩dh膩r膩s.

: archive.org: Bharatiya vastu-sastra

Vibhava (啶掂た啶�啶�) (Cf. Cf. Vaibhavatantra) is the name of an ancient teacher (腻肠腻谤测补) of V膩stu艣膩sta (science of architecture) according to the Vibhava.鈥擜ll these great teachers cannot be said to be legendary. Some used to be propagated in ancient India. No nation can flourish without its care for its material prosperity. All this technique and training and their systematic and successful teaching and transmission were of equal importance. Most of the treatises of V膩stu艣膩stra carry many of these names [i.e., Trailokyamohana], yet a good many of them are quoted as authorities, yet still others are honoured with actual passages being quoted from their works.

context information

Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v膩stu艣膩stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

Vibhava (啶掂た啶�啶�) refers to 鈥�(great) wealth and prosperity鈥�, according to the 艢ivapur膩峁嘺 2.3.37 (鈥淭he letter of betrothal is dispatched鈥�).鈥擜ccordingly, as Himavat prepared the wedding of Men膩 and 艢iva: 鈥淸...] O celestial sage, listen to a detailed narration of the arrival of those mountains. [...] O dear, the delighted mountain Ni峁�adha came along with his attendants. He was very brilliant. The fortunate mountain Gandham膩dana came with great pleasure along with his children and womenfolk. Mountains Karav墨ra and Mahendra of great wealth and prosperity (尘补丑腻-惫颈产丑补惫补) also came there. P膩riy膩tra came with attendants, children and womenfolk. He was brilliant and delighted. He had brought many gems and jewels with him. [...闭鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1) Vibhava (啶掂た啶�啶�).鈥擜 V膩nara chief.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 III. 7. 232.

2) 痴颈产丑腻惫补 (啶掂た啶�啶距��).鈥擜 deva.^*

• * Brahm膩峁囜笉a-pur膩峁嘺 II. 13. 95; V膩yu-pur膩峁嘺 31. 9.

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The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N膩峁瓂a-艣膩stra

痴颈产丑腻惫补 (啶掂た啶�啶距��) refers to 鈥渄eterminant鈥�. According to the N膩峁瓂a艣膩stra chapter 6.31 and chapter 7, the 鈥�the sentiment (rasa) is produced (谤补蝉补-苍颈峁�p补迟迟颈岣�) from a combination (蝉补峁儁辞驳补) of Determinants (惫颈产丑腻惫补), Consequents (补苍耻产丑腻惫补) and Complementary Psychological States (惫测补产丑颈肠腻谤颈-产丑腻惫补)鈥�.

Accordingly, 鈥渢he word 惫颈产丑腻惫补 is used for the sake of clear knowledge. It is synonymous with 办腻谤补峁嘺, nimitta and hetu. As Words, Gestures and Representation of the Sattva are 惫颈产丑腻惫测迟别 (determined) by this, it is called 惫颈产丑腻惫补 (Determinant). Vibh膩vita also means the same thing as 惫颈箩帽腻迟补 (clearly known). As many things are 惫颈产丑腻惫测补迟别 (determined) by this through Words, Gestures and the Representation of the Sattva, it is named 惫颈产丑腻惫补 (顿别迟别谤尘颈苍补苍迟)鈥�.

: Shodhganga: The significance of the m奴la-beras (natya)

痴颈产丑腻惫补 (啶掂た啶�啶距��, 鈥渄eterminant鈥�) refers to one of the three main types of 叠丑腻惫补 (鈥減sychological states of the mind鈥�) as used within the classical tradition of Indian dance and performance, also known as Bharatanatyam.鈥數�丑腻惫�� infuses the meaning of the play into the hearts of the spectators. There are three states in 产丑腻惫补蝉. They are 惫颈产丑腻惫补 (determinant), 补苍耻产丑腻惫补 (consequents) and 惫测补产丑颈肠腻谤颈产丑腻惫补 (transient state). The 惫颈产丑腻惫补s and the 补苍耻产丑腻惫补s are closely connected to the world that is the human nature.

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

Vibhava (啶掂た啶�啶�) refers to the second of the sixty-years cycle of Jupiter, according to the B峁沨atsa峁僪it膩 (chapter 8), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淲hen Jupiter (产峁沨补蝉辫补迟颈) reappears at the beginning of the constellation of Dhani峁ａ弓h膩 in the month of M膩gha, the first year of the cycle of 60 years of Jupiter known as Prabhava commences. [...] The next year is known as Vibhava the third as 艢ukla, the fourth as Pramoda, and the fifth as Praj膩pati: in each of these years mankind will be happier than in the next preceding year. In the same four years there will be good growth of the 艢膩l墨 crop, of sugarcane, of barley and other crops in the land; mankind will be freed from all fears and they will live at peace, in happiness and without the vices of the Kaliyuga鈥�.

: The effect of Samvatsaras: Satvargas

Vibhava (啶掂た啶�啶�) refers to the second 蝉补峁僾补迟蝉补谤补 (鈥渏ovian year)鈥� in Vedic astrology.鈥擳he native born in the 鈥�samvatsara鈥� of 鈥�vibhava鈥� enjoys things which are meant to be consumed (foods, drinks etc.) is extremely beautiful, strong and intelligent, knows the mysteries of arts, is like a king in his family (the chief of the family), good mannered, cultured and very learned.

According with Jataka Parijata, the person born in the year vbhava (1988-1989 AD) will be lustful, pure, constantly cheerful and will have prodigious wealth, relatives, learning and fame.

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Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Jaiva-dharma

痴颈产丑腻惫补 (啶掂た啶�啶距��) refers to one of the four ingredients of rasa.鈥敵站辈�丑腻惫�� is the cause of tasting rati, and it has two divisions: 腻濒补尘产补苍补 (the support) and 耻诲诲墨辫补苍补 (the awakening stimulus). 膧lambana also has two divisions, namely, the object (惫颈峁�a测补) and the abode (腻艣谤补测补). The 腻艣谤补测补 of rati is the person in whom rati exists, while the 惫颈峁�a测补 of rati is the person towards whom rati is directed. K峁涐梗峁嘺鈥檚 bhaktas are the 腻艣谤补测补 of rati because they have rati in their hearts, whereas K峁涐梗峁嘺 is the 惫颈峁�a测补 of rati, because rati is directed towards Him.

The 补苍耻产丑腻惫补s that arouse and nourish the 惫颈产丑腻惫补s then spread throughout the body in the form of 耻诲产丑腻蝉惫补谤补. As soon as the 蝉迟丑腻测墨产丑腻惫补 in the heart is stimulated by the 惫颈产丑腻惫补, 补苍耻产丑腻惫补 begins its function as another action of the heart. Thus 补苍耻产丑腻惫补 is a separate individual ingredient.

: Pure Bhakti: Bhajana-rahasya - 2nd Edition

痴颈产丑腻惫补 (啶掂た啶�啶距��) refers to:鈥擨s defined in 叠丑补办迟颈-谤补蝉腻尘峁泃补-蝉颈苍诲丑耻 (2.1.15) as follows: 鈥淭hat in which rati is tasted (腻濒补尘产补苍补) and that cause by which rati is tasted (耻诲诲墨辫补苍补) is called 惫颈产丑腻惫补.鈥�. (cf. Glossary page from Bhajana-Rahasya).

: Pure Bhakti: Arcana-dipika - 3rd Edition

Vibhava (啶掂た啶�啶�) is the second of sixty years (蝉补峁僾补迟蝉补谤补) in the Vedic lunar calendar according to the Arcana-d墨pik膩 by V膩mana Mah膩r膩ja (cf. Appendix).鈥擜ccordingl, There are sixty different names for each year in the Vedic lunar calendar, which begins on the new moon day (Am膩vasy膩) after the appearance day of 艢r墨 Caitanya Mah膩prabhu (Gaura-p奴r峁噄m膩), in February or March. The Vedic year [viz., Vibhava], therefore, does not correspond exactly with the Christian solar calendar year.

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Pancaratra (worship of N膩r膩ya峁嘺)

: archive.org: Isvara Samhita Vol 1

Vibhava (啶掂た啶�啶�) refers to the third of the five-fold manifestation of the Supreme Consciousness the P膩帽car膩trins believe in.鈥擵ibhavas are the various incarnations and manifestations of the Lord. Accordingly, 鈥渢here is a large group of deities belonging to vibhava (kind). Understand what was said by me before is of three kinds. This is intended to destroy the defects rising from the calamities (or troubles) of the universe during the four yugas and transition of yuga. The one Lord puts on His own form to become more than one鈥�.

: archive.org: Lakshmi Tantra

Vibhava (啶掂た啶�啶�) according to the 尝补办峁�m墨迟补苍迟谤补 11.17-19.鈥擜ccordingly, 鈥渁gain at the time of the Vibhava incarnations, the same Vi艣膩khay奴pa, not being divided in the fourfold embodiment, develops the Vibhavas. These Vibhava deities are considered to be Padman膩bha etc.鈥�.

The thirty-eight Vibhava deities are:

1. 笔补诲尘补苍腻产丑补,
2. Dhruva,
3. Ananta,
4. 艢补办迟墨艣补,
5. 惭补诲丑耻蝉奴诲补苍补,
6. 痴颈诲测腻诲丑颈诲别惫补,
7. Kapila,
8. 痴颈艣惫补谤奴辫补,
9. 痴颈丑补峁単补尘补,
10. 碍谤辞岣嵞乼尘腻,
11. 痴补岣峚惫补惫补办迟谤补,
12. Dharma,
13. 痴腻驳墨艣惫补谤补,
14. 贰办腻谤峁嘺惫腻苍迟补岣ヅ浤乱颈苍,
15. the tortoise-shaped deity,
16. 痴补谤腻丑补,
17. 狈补谤补蝉颈峁僪补,
18. 础尘峁泃补丑补谤补峁嘺,
19. divinely shaped 艢r墨pati,
20. K膩nt膩tman bearing am峁泃a,
21. 搁腻丑耻箩颈迟,
22. 碍腻濒补苍别尘颈驳丑苍补,
23. 笔腻谤颈箩腻迟补丑补谤补,
24. 尝辞办补苍腻迟丑补,
25. 艢腻苍迟腻迟尘腻,
26. the great master Datt膩treya,
27. 狈测补驳谤辞诲驳丑补艣腻测颈苍,
28. Eka艣峁涐箙gatanu (the deity),
29. the deity possessing a V膩mana (dwarf鈥檚) form,
30. the all-pervading Trivikrama,
31. Nara and N膩r膩ya峁嘺,
32. Hari,
33. 碍峁涐梗峁嘺,
34. R膩ma with the burning eye,
35. and the other R膩ma with the bow,
36. god Kalkin,
37. Vedavid,
38. 笔腻迟腻濒补艣补测补苍补.

These thirty-eight deities, (named) Padman膩bha etc., are God鈥檚 manifestations known as the Vibhava deities. According to verse 26-27, 鈥渋n fulfilment of a specific objective conceived by the all-pervasive Vi艣膩khay奴pa, manifestations called Vibhavas devolve into existence and their duties are clearly defined. Padman膩bha is stationed in the intermediary region between the pure and the impure courses (i.e. creation). The other deities, viz. Dhruva etc., are on view in (various) temples of the world鈥�.

: archive.org: Catalogue of Pancaratra Agama Texts

Vibhava (啶掂た啶�啶�) refers to 鈥渄ivine manifestations鈥� (of Vi艣膩khar奴pa/Vi艣膩khay奴pa), as discussed in chapter 11 of the 尝补办峁�m墨迟补苍迟谤补: a P膩帽car膩tra text comprising some 3600 Sanskrit verses exclusively devoted to Goddess Lak峁�m墨 or 艢r墨 (the consort of Vi峁ａ箛u) besides dealing with cosmology and practical regarding Vaishnava priests and temple-building programs.鈥擠escription of the chapter [惫颈产丑补惫补-辫谤补办腻艣补]: [...] The unity behind these four 惫测奴丑补蝉 [of 迟耻谤测腻诲颈, 蝉耻峁�u辫迟颈, svapna and 箩腻驳谤补迟] is 鈥淰i艣膩khar奴pa鈥� who, having made Himself into four, then also proceeds to make Himself into various vibhava forms (11-18)鈥攁nd there are 38 names listed as among those vibhava forms (19-25). These various forms of 鈥淰i艣膩khar奴pa鈥� are as the branches of a tree鈥攁nd the six 驳耻峁嘺蝉 which characterize the source also pervade the weapons, persons, etc., of the many forms (26-37). [...]

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Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Kavyashastra (science of poetry)

: Shodhganga: The Kavyavilasa of Ciranjiva Bhattacarya (kavyashastra)

痴颈产丑腻惫补 (啶掂た啶�啶距��, 鈥渆xcitants鈥�) refers to the 鈥渃ause of any basic emotion鈥� according to Cira帽j墨va Bha峁�峁�腻肠腻谤测补 (fl. 17th century).鈥擬amma峁璦 is of opinion that 惫颈产丑腻惫补s are actually causes and has two divisions:

1. 腻濒补尘产补苍补-惫颈产丑腻惫补 (substantial excitant),
2. 耻诲诲墨辫补苍补-惫颈产丑腻惫补 (enhancer excitant).

Basing upon which the basic feeling rati etc. are originated, that is called 腻濒补尘产补苍补 惫颈产丑腻惫补. In fact the dramatic personae like Du峁�yanta and 艢akuntala etc. are considred as 腻濒补尘产补苍补 惫颈产丑腻惫补 respectively. That which helps to arouse the sentiment or rasa is called uddipana 惫颈产丑腻惫补. Garland, sandal, garden, moon etc. are considered as uddipana 惫颈产丑腻惫补 in the sentiment of love (艣峁涐箙驳腻谤补). These two types of 惫颈产丑腻惫补s are the cause of the manifestation of rasa.

According to Abhinavagupta, the 蝉迟丑腻测颈产丑腻惫补 residing in a subdued form in the spectators or readers becomes aroused, being nourished by the 惫颈产丑腻惫补s, 补苍耻产丑腻惫补s etc. transforms into rasa. The audience gets delighted with a continuous feeling of joy, which is known as 肠补谤惫补峁嚹� or rasa. The 惫颈产丑腻惫补s and 补苍耻产丑腻惫补s which are described by the poet give away their individual character and turn into general character by eliminating from them the character of individuality.

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Kavyashastra (啶曕ぞ啶掂�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 办腻惫测补艣腻蝉迟谤补) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.

Shilpashastra (iconography)

: Shodhganga: The significance of the m奴la-beras (艣颈濒辫补)

痴颈产丑腻惫补 (啶掂た啶�啶距��) refers to a classification of Hindu images, as defined in the texts dealing with 艣颈濒辫补 (arts and crafs), known as 艣颈濒辫补艣膩stras.鈥擨mages are classified into five forms, namely parama, 惫测奴丑补, 惫颈产丑腻惫补, 补苍迟补谤测腻尘颈 and 补谤肠腻. In short, parama, 惫测奴丑补 and 惫颈产丑腻惫补 stand for the subtle states in which the param膩tman exists everywhere and eternally.

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Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣颈濒辫补艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

1) Vibhava (啶掂た啶�啶�) refers to the 鈥�(inner) manifestation鈥�, according to the Ci帽cin墨matas膩rasamuccaya verse 7.4-9.鈥擜ccordingly, 鈥淸...] Kaula is the sprout, Kula, the root and it grows in 艢iva鈥檚 Circle. The nectar of bliss arises (from it), which is the nourishment of the juice of one's own nature. It has three extensive branches and its shoots are the Vedas and their limbs. It is strewn with the flowers of the senses and their objects are the most excellent nectar. One experiences supreme repose there devoid of pleasure and pain. Its divine fruit is the joy of consciousness, the most excellent inner manifestation [i.e., vibhava鈥�antavibhavam uttamam闭鈥�.

2) 痴颈产丑腻惫补 (啶掂た啶�啶距��) refers to the 鈥渟ources of transient emotions鈥�, according to the Kularatnapa帽cak膩vat膩ra verse 1.10cd-15.鈥擜ccordingly, 鈥淸...] Equality (with respect to the opposites), a condition free of thought constructs, detachment in the midst of the objects of the senses, contentment because free of attachment and non-dual鈥攕uch is liberation in this life. Knowledge of reality, contentment, realisation of the supreme Self, right action鈥攖his is the purification of the sources of transient emotions (惫颈产丑腻惫补-艣uddhi). [...闭鈥�.

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Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

Vibhava (啶掂た啶�啶�) refers to the 鈥済lory鈥� (that is an intrinsic quality of infinite Consciousness), according to the 莫艣varapratyabhij帽膩viv峁泃ivimar艣in墨 (KSTS vol. 65, 327鈥�331).鈥擜ccordingly, 鈥淸Utpala teaches that] the 鈥榙istinguishing mark of 蝉补尘腻惫别艣补鈥� is 鈥榠nsight,鈥� since it is opposed to the Impurity that is ignorance, being characterized by a perfect (samyag), that is to say complete (鈥�膩 samant膩t鈥�), entry into one鈥檚 true nature, obtaining which one becomes a gnostic (箩帽腻苍墨), and practicing which, on the levels of body, pr膩峁嘺, etc., one becomes a Yog墨, due to attaining the glory (vibhava) that is an intrinsic quality of infinite Consciousness.鈥�.

: SOAS University of London: Protective Rites in the Netra Tantra

Vibhava (啶掂た啶�啶�) refers to 鈥渨ealth鈥�, according to the Netratantra of K峁�emar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 4.3cd-4]鈥斺�淸Through 诲墨办峁Ｄ�, he is] prepared for all because through religious action [he becomes] the same [as the divine] in accordance with the nature of potential and manifestation. [And this 诲墨办峁Ｄ�,] [should] be set in motion by the highest teachers, in accordance with the best of the wealth (惫颈产丑补惫补-蝉腻谤补) [of the one for whom the Mantrin performs the 诲墨办峁Ｄ�鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Mantrashastra (the science of Mantras)

: Shodhganga: Kasyapa Samhita鈥擳ext on Visha Chikitsa (mantra)

Vibhava (啶掂た啶�啶�) refers to 鈥渕antras that bestow bhukti (materialistic pleasures)鈥�, and represents a particular classification of mantras (鈥渢hat which is chanted by people to obtain their spiritual aspirations鈥�).鈥擜nother classification of mantra, according to the P膩帽car膩tra tradition is鈥�para, 惫测奴丑补 and vibhava. Vy奴ha and vibhava mantras are further sub-divided. The vibhava mantras bestow bhukti or materialistic pleasures, while the 惫测奴丑补 and 惫测奴丑腻苍迟补谤补-尘补苍迟谤补蝉 are for mukti or liberation from the cycle of births and death. The paramantra, known as V膩sudeva-mantra, bestows mukti.

context information

Mantrashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 尘补苍迟谤补艣腻蝉迟谤补) refers to the ancient Indian science of mantras鈥攃hants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.

In Buddhism

Theravada (major branch of Buddhism)

: Dhamma Dana: Pali English Glossary

N Fact to know no more life, to be lifeless.

context information

Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Vibhava (啶掂た啶�啶�) refers to 鈥渘on-existence鈥�, according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter 1.鈥擳he view of existence and non-existence (产丑补惫补-惫颈产丑补惫补-诲峁涐梗峁璱) also called view of belief in the extremes consists of believing in eternity or extinction. It has been formally condemned many times by the Buddha and by N膩g膩rjuna.鈥�(Cf. Sa峁儁utta, II, p. 17; Madh. k膩rik膩, XV, 10, p. 272鈥�273).

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Vibhava.鈥�(IA 14), used in the sense of nirv膩峁嘺 (q. v.). Note: vibhava is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

vibhava : (m.) wealth; prosperity.

: Sutta: The Pali Text Society's Pali-English Dictionary

Vibhava, (vi+bhava) 1. power, wealth, prosperity DA. I, 147; J. I, 56; V, 285; Mhvs 26, 6; DhA. I, 6; II, 9, 84; IV, 7; VvA. 5, 302 (掳sampanna rich); PvA. 122, 130, 176, 196. Great wealth is expressed by 补蝉墨迟颈-办辞峁璱-惫颈产丑补惫补, consisting in 80 ko峁璱s, e.g. DhA. I, 367; II, 25.鈥�产补丑耻掳 very rich J. I, 145; 尘补丑腻掳 id. PvA. 97, 107.鈥�yath膩 vibhava峁� according to one鈥檚 means or power PvA. 54; 惫颈产丑补惫鈥櫭�n耻谤奴辫补峁� id. VvA. 254.鈥�2. non-existence, cessation of life, annihilation D. I, 34; Sn. 514 (+bhava), 867 (id.); Nd¹ 274, 282; J. III, 402 (掳峁� gata=vin膩sa峁� patta C.); V, 267 (id.); DhsA. 392; DA. I, 120; VbhA. 505 (=bhava-vigama). See also 迟补峁噃腻 B 1.

[Pali to Burmese]

: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��醼曖��醼嬦��-醼曖��醼犪��醼欋�坚�斸�横�欋�� 醼♂�樶��醼撫��醼斸��)

1) vibhava鈥�

(Burmese text): (醽�) 醼曖�会��醼横�呩��醼羔�佱�坚�勧�横�羔亱 (醽�) 醼嗎��醼愥�横�氠��醼愥�横�佱�坚�勧�横�羔亱 (醽�) 醼曖�坚�愥�横�佱�坚�勧�横�羔亰 醼炨�樶�贬��醼欋�� 醼�醼勧�横�羔�佱�坚�勧�横�羔亱 (醽�) 醼欋�栣�坚�呩�横�佱�坚�勧�横�羔亱 (醽�) 醼曖�坚�娽�丰�横�呩��醼夺�佱�坚�勧�横�羔亱 (醽�) 醼欋��醼贬��醼勧�横�羔�欋�踞��醽� (醽�) 醼メ�呩�贯�呩��醽� (醽�) 醼呩�娽�横�羔�呩��醼欋�横亱 醼濁��醼樶�濁��醼斸��醼涐�搬��-醼溼�娽�横�羔��醼坚�娽�丰�横亱 (醽�) (醼樶�濁亸醼�醼勧�横�羔�涐��) 醼斸��醼椺�贯�椺��醼斸�横亰 醼斸��醼涐�贬��醼撫�炨�呩�贯�呩��醽� (醽佱��) 醼♂�涐�搬�曖�樶��醼� (醼♂�涐�搬�曖��醼濁�呩�涐�愥�涐��醼�)醽� 醼濁��醼樶�濁�愥�忈�踞��醼�醼坚�娽�丰�横亱 (醽佱亖) 醼濁��醼樶�濁�掅��醼嬦�贯�屷��醽� 醼メ�呩�贯�嗎�贬�掅�掅��醼嬦�贯�屷��醽� 醼メ�呩�贯�嗎�贬�掅�♂�氠�搬亱 醼濁��醼樶�濁�愥�忈�踞�� 醼�醼坚�娽�丰�横亱 (醼愥��) (醽佱亗) 醼�醼勧�横�羔�炨�贬�� 醼曖�结��醼羔�呩��醼羔�佱�坚�勧�横�羔�涐�踞��醼炨�贬��醽� 醼曖�结��醼羔�呩��醼羔�佱�坚�勧�横�羔��醼勧�横�羔�炨�贬��醽� 醼濁��醼樶�濁�炨�欋�贯�樶�搬��-醼�醼坚�娽�丰�横亱

(Auto-Translation): (1) Destruction. (2) Dislocation. (3) Breakage, detachment. (4) Non-existence. (5) Completeness. (6) Badness. (7) Substance. (8) Coherence. Observe the Absolute Reality. (9) (The realm of life) Nirvana, Nirodha. (10) An ordinary form (of the formless reality). Observe the Absolute Knowledge. (11) Absolute Knowledge, Substance of Absolute Knowledge, Essence of Absolute Knowledge. Observe the Absolute Knowledge. (12) There is existence that is completely free, free from existence. Observe the Absolute Reality.

2) vibhava鈥�

(Burmese text): (醽�) 醼濁��醼樶�濁�愥�忈�踞��醽� (醽�) 醼濁��醼樶�濁�掅��醼嬦�贯�屷��醽�

(Auto-Translation): (1) Vibhava Tanha. (2) Vibhava Ditthi.

3) vibhava鈥�

(Burmese text): 醼曖�会��醼横�呩��醼羔�佱�坚�勧�横�羔��醼�醼�-醼欋�坚�勧��-醼涐�踞��-醼佱�坚�勧�横�羔亱

(Auto-Translation): Observing destruction.

4) 惫颈产丑腻惫补鈥�

(Burmese text): 醼♂�戓�搬�羔�炨�栣�坚�勧�丰�� 醼愥��醼�醼羔�曖�结��醼羔�呩�贬�愥�愥�横�炨�贬�� 醼♂��醼坚�贬��醼勧�横�� (醼♂��醼涐��醼夺�斸�踞�勧�丰�� 醼曖�愥�横�濁�斸�横�羔��醼会�勧�� 醼♂�佱�坚�贬�♂�斸��)醽�

(Auto-Translation): Especially the factors that can promote growth (sensory and environmental conditions).

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

vibhava (啶掂た啶�啶�).鈥攎 S Greatness, grandeur, glory, majesty.

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惫颈产丑腻惫补 (啶掂た啶�啶距��).鈥攎 S One of the 产丑腻惫补 or classes of properties into which the objects of poetical composition are divided,--the causative or exciting property. See 补苍耻产丑腻惫补, 蝉迟丑腻测墨产丑腻惫补, 惫测补产丑颈肠腻谤颈产丑腻惫补, 产丑腻惫补.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Vibhava (啶掂た啶�啶�).鈥�

1) Wealth, riches, property; 啶呧い啶ㄠ�佮し啷� 啶掂た啶�啶掂�囙し啷� 啶溹�嵿�炧ぞ啶むく啶� 啶膏え啷嵿い啷� 啶ㄠぞ啶� (atanu峁�u vibhave峁�u j帽膩taya岣� santu n膩ma) 艢.5.8; R.8.69.

2) Might, power, prowess, greatness; 啶忇い啶距さ啶距え啷� 啶�啶� 啶�啶むた啶掂た啶�啶掂�� (et膩v膩n mama mati惫颈产丑补惫补岣�) V.2; 啶掂ぞ啶椸�嵿さ啶苦き啶掂�� (惫腻驳惫颈产丑补惫补岣�) M膩lat墨m膩dhava (Bombay) 1.26; R.1.9; 碍颈谤腻迟腻谤箩耻苍墨测补 5.21; 啶掂た啶�啶掂ぞ啶︵�嵿さ啶� 啶�啷嵿ぐ啶︵��啶�啶掂い啷� (vibhav膩dv膩 prad墨pavat) MS.11. 1.59.

3) Exalted position, rank, dignity.

4) Magnanimity.

5) Final beatitude, absolution; 啶� 啶�啶掂ぞ啶ㄠ�� 啶膏ぐ啷嵿さ啶侧�嬥�曕じ啷嵿く 啶�啶掂ぞ啶� 啶掂た啶�啶掂ぞ啶� 啶� 啶呧さ啶む��啶班�嵿ぃ啷嬥そ啶多き啶距�椸�囙�� (sa bhav膩n sarvalokasya bhav膩ya vibhav膩ya ca avat墨r峁噊'艣abh膩gena) Bh膩gavata 1.1.35.

6) Protection (辫腻濒补苍补); 啶ㄠた啶�啶ㄠ�嵿い啶� 啶溹え啷嵿い啷傕え啶距�� 啶ㄠた啶栢た啶侧�溹�椸う啷佮い啷嵿お啶距う啶掂た啶�啶掂お啷嵿ぐ啶むた啶曕�嵿し啷囙お啷堗�� 啶曕�嵿ぐ啷�啶∴え啷� (niyant膩 jant奴n膩峁� nikhilajagadutp膩davibhavapratik峁�epai岣� kr墨岣峚n) Vi艣. Gu峁嘺.198.

7) Development; evolution.

Derivable forms: 惫颈产丑补惫补岣� (啶掂た啶�啶掂��).

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痴颈产丑腻惫补 (啶掂た啶�啶距��).鈥�(In Rhet.)

1) Any condition which produces or develops a particular state of body or mind; (one of the three main divisions of 叠丑腻惫补s, the other two being 补苍耻产丑腻惫补 and 惫测补产丑颈肠腻谤颈产丑腻惫补 q. q. v. v.); 啶班い啷嵿く啶距う啷嵿く啷佮う啷嵿が啷嬥ぇ啶曕ぞ 啶侧�嬥�曕�� 啶掂た啶�啶距さ啶距�� 啶曕ぞ啶掂�嵿く啶ㄠぞ啶熰�嵿く啶�啷嬥�� (raty膩dyudbodhak膩 loke vibh膩v膩岣� k膩vyan膩峁瓂ayo岣�) S. D.62; its chief subdivisions are 啶嗋げ啶�啷嵿が啶� (腻濒补尘产补苍补) and 啶夃う啷嵿う啷�啶�啶� (耻诲诲墨辫补办补); see 啶嗋げ啶�啷嵿が啶� (腻濒补尘产补苍补).

2) A friend, an acquaintance.

3) Any exciting circumstance (as dress &c.).

Derivable forms: 惫颈产丑腻惫补岣� (啶掂た啶�啶距さ啶�).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Vibhava (啶掂た啶�啶�).鈥�(1)? adj. [产补丑耻惫谤墨丑颈], free from existence: (bahu bodhisattv膩s tatha 艣r膩vak膩艣 ca鈥�) bhavaprah墨峁嚹� vibha- v膩艣 ca sarve 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 152.11 (verse), rid of existence and free from it, all of them; so both edd., no v.l.; but Burnouf exempts de terreur, implying vibhay膩艣, supported by Tibetan 岣�jigs pa rab spa峁卻; probably this is the true reading (vi-bhava would duplicate bhava-prah墨峁嘺); (2) m. (= Pali id.) annihilation, destruction (Tibetan regularly 岣�jig pa): (sarva-)dharmaprak峁泃i- sva产丑腻惫补峁�-(read 掳va- with Calcutta (see LV.) ?)-sa峁僤ar艣ana-vibhava- cakra峁� (of the dharmacakra) Lalitavistara 422.19; 惫颈产丑补惫补岣� 惭补丑腻惫测耻迟辫补迟迟颈 6469 = Tibetan (read) 岣�byer ba or 岣�jig pa; often associated with its antonym sa峁僢hava, coming into existence, 惭补丑腻惫测耻迟辫补迟迟颈 6845 loka-vi掳 (6846 loka-sa峁兟�); (lokadh膩tusa峁僢hava峁� ca鈥�) lokadh膩tuvibhava峁� ca vic膩rayati 顿补艣补产丑奴尘颈办补蝉奴迟谤补 67.23; (kalpad膩- ha峁�) sa峁僤ar艣ayanta vibhava峁� tatha sa峁僢hava峁� ca Lalitavistara 298.12 (verse); sa峁僢hava峁� vibhava峁� caiva moh膩t pa艣yanti b膩li艣膩岣�, na sa峁僢hava峁� na vibhava峁� praj帽膩yukto vipa艣- yati 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 269.2鈥�3 (verse); lokasya sa峁僢hava峁� ca vibhava峁� ca vyavalokayate 顿补艣补产丑奴尘颈办补蝉奴迟谤补 47.24; vibhava ucyate prah膩峁嘺峁� ty膩ga岣� (definition) 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 50.14; with bhava, instead of sa峁僢hava, vibhava峁� ca bhava峁� ca j帽膩tva loke 惭补丑腻惫补蝉迟耻 iii.395.13 (verse); it is heresy to believe in either, bhava- vibhava-d峁涐梗峁璱-vigaten膩nutp膩danirodhaj帽膩nena Ga峁囜笉a惫测奴丑补 469.11; 膩tmad峁涐梗峁璱-(add bhavad峁涐梗峁璱-with WT)-惫颈产丑补惫补诲峁涐梗峁璱-厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 71.2.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Vibhava (啶掂た啶�啶�).鈥攎.

(-惫补岣�) 1. Substance, thing, property, wealth. 2. Emancipation from existence. 3. Supreme or superhuman power. 4. Magnanimity, lofty-mindedness. E. vi implying variety, privation, &c., and bhava being.

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痴颈产丑腻惫补 (啶掂た啶�啶距��).鈥攎.

(-惫补岣�) 1. A friend or acquaintance. 2. One of the Bhayas or classes of properties into which the objects of poetical composition are divided; the causative or exciting property, as dress, perfumes, &c. of amorous desire; extravagant gesture of mirth; distress or pain of tenderness; arms and tumult of wrath or heroism, &c. E. vi various, and 产丑腻惫补 property, disposition.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Vibhava (啶掂た啶�啶�).鈥攊. e. 惫颈-产丑奴 + a, m. 1. Power, [Bhart峁沨ari, (ed. Bohlen.)] 2, 49. 2. Supreme or superhuman power, [碍颈谤腻迟腻谤箩耻苍墨测补] 5, 21. 3. Wealth, [笔补帽肠补迟补苍迟谤补] iii. [distich] 96. 4. Property. 5. Substance. 6. Thing, [笔补帽肠补迟补苍迟谤补] iii. [distich] 167. 7. Magnanimity. 8. Emancipation from existence.

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痴颈产丑腻惫补 (啶掂た啶�啶距��).鈥攊. e. 惫颈-产丑奴 + a, m. 1. An acquaintance. 2. An excitant of the sentiments of poetical composition, S膩h. Darp. p. 31. 3. The affections or sentiments, as love, Sch. ad [Nalodya, (ed. Benary.)] 2, 8.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Vibhava (啶掂た啶�啶�).鈥擺adjective] rich. [masculine] omnipresence, ubiquity, evolution, development, growth; power, might, majesty, rank, high position; property, wealth, money.

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痴颈产丑腻惫补 (啶掂た啶�啶距��).鈥擺adjective] the same.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Vibhava (啶掂た啶�啶�):鈥擺=vi-bhava] a etc. See under 惫颈-鈭歜丑奴.

2) 痴颈产丑腻惫补 (啶掂た啶�啶距��):鈥擺=vi-产丑腻惫补] 1. vi-产丑腻惫补 (for 2. See p. 978, col. 3) mf(补谤墨 See next)n. ([vocative case] vi-产丑腻惫补蝉), idem, [ib.]

3) [=vi-产丑腻惫补] a 1. and 2. vi-产丑腻惫补. See above and p. 978, col. 3.

4) Vibhava (啶掂た啶�啶�):鈥擺=vi-bhava] [from 惫颈-产丑奴] b mfn. powerful, rich, [Mah膩bh膩rata xiii, 802]

5) [v.s. ...] m. being everywhere, omnipresence, [Ka峁嚹乨a鈥檚 Vai艣e峁�ika-s奴tra]

6) [v.s. ...] development, evolution (with Vai峁ａ箛avas 鈥榯he evolution of the Supreme Being into secondary forms鈥�), [Sarvadar艣ana-sa峁僩raha]

7) [v.s. ...] power, might, greatness, exalted position, rank, dignity, majesty, dominion, [R膩m膩ya峁嘺; K膩lid膩sa; Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩] etc. (ifc. with [locative case], 鈥榦ne whose power consists in鈥� [G墨ta-govinda])

8) [v.s. ...] influence upon ([locative case]), [艢膩峁卥h膩yana-艣rauta-s奴tra]

9) [v.s. ...] (also [plural]) wealth, money, property, fortune, [Mah膩bh膩rata; K膩vya literature] etc.

10) [v.s. ...] luxury, anything sumptuary or superfluous, [Har峁�acarita]

11) [v.s. ...] magnanimity, lofty-mindedness, [Horace H. Wilson]

12) [v.s. ...] emancipation from existence, [Inscriptions; Bh膩gavata-pur膩峁嘺]

13) [v.s. ...] Name of the 2nd year in Jupiter鈥檚 cycle of 60 years, [Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]

14) [v.s. ...] destruction (of the world), [Buddhist literature]

15) [v.s. ...] (in music) a kind of measure

16) 痴颈产丑腻惫补 (啶掂た啶�啶距��):鈥擺=vi-产丑腻惫补] [from 惫颈-产丑奴] 2. vi-产丑腻惫补 m. (for 1. See under 惫颈-鈭歜丑腻) any condition which excites or develops a [particular] state of mind or body, any cause of emotion (e.g. the persons and circumstances represented in a drama, as opp. to the anu-产丑腻惫补 or external signs or effects of emotion), [Bharata-n膩峁瓂a-艣膩stra; Da艣ar奴pa; S膩hitya-darpa峁嘺] (-tva n.)

17) [v.s. ...] a friend, acquaintance, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

18) [v.s. ...] Name of 艢iva, [Pa帽car膩tra]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Vibhava (啶掂た啶�啶�):鈥擺vi-bhava] (惫补岣�) 1. m. Substance; wealth; final emancipation; superhuman power; magnanimity.

2) 痴颈产丑腻惫补 (啶掂た啶�啶距��):鈥擺vi-产丑腻惫补] (惫补岣�) 1. m. A friend or acquaintance; poetical character; cause or display of excitement.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

痴颈产丑腻惫补 (啶掂た啶�啶距��) in the Sanskrit language is related to the Prakrit words: 痴颈产丑腻测补, 痴颈产丑腻惫补, Vihava.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) Vibhava (啶掂た啶�啶�) [Also spelled vibhav]:鈥�(a) potential; (nm) omnipresence; wealth, riches, affluence, prosperity; luxury; -[办峁�a测补] fall from prosperity, loss of affluence; ~[yukta] affluent, prosperous; luxurious, glorious; ~[惫腻苍补/艣腻濒墨] prosperous, affluent, glorious.

2) 痴颈产丑腻惫补 (啶掂た啶�啶距��):鈥�(nm) any condition which excites or develops a particular state or mind or body, any cause (persons —[膩la峁僢ana 惫颈产丑腻惫补]; or circumstances and surroundings —[耻诲诲墨辫补苍补 惫颈产丑腻惫补)] that rouses an emotion.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

痴颈产丑腻惫补 (啶掂た啶�啶距��) in the Prakrit language is related to the Sanskrit word: 痴颈产丑腻惫补.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

Vibhava (嗖掂部嗖�嗖�):鈥�

1) [noun] wealth; riches; money; property.

2) [noun] power; might.

3) [noun] greatness; dignity; majesty.

4) [noun] a showy display.

5) [noun] beauty; charm; attractiveness.

6) [noun] name of the second year in the Hindu cycle of sixty years.

7) [noun] a man of great lustre, brilliance.

8) [noun] an incarnation of a god in a form.

--- OR ---

痴颈产丑腻惫补 (嗖掂部嗖�嗖距��):鈥�

1) [noun] any condition which excites or develops a particular state of mind.

2) [noun] the act of making up one鈥檚 mind, based on judging the facts, pros & cons, etc.; a decision.

3) [noun] a friend.

4) [noun] (rhet.) that which causes or excites a sentiment in a person (as a spectator, reader, etc.).

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) Vibhava (啶掂た啶�啶�):鈥攏. 1. wealth; property; 2. power; might; 3. rank; dignity; 4. magnanimity; benevolence;

2) 痴颈产丑腻惫补 (啶掂た啶�啶距��):鈥攏. 1. cause; 2. Rhet. any cause of a particular emotion;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Bhu, Dassana, Tanha, Ne, A, Vi, Vibhava, Na, Bhava.

Starts with (+8): Vibhava Ditthi, Vibhava Tanha, Vibhavabalanurupa, Vibhavakshaya, Vibhavamada, Vibhavamati, Vibhavamberu, Vibhavan, Vibhavana, Vibhavanalamkara, Vibhavanate, Vibhavanavyakhya, Vibhavane, Vibhavanurupa, Vibhavaricara, Vibhavarikanta, Vibhavarimukha, Vibhavarisha, Vibhavarivilasa, Vibhavas.

Full-text (+479): Durvibhava, Vibhava Tanha, Vibhavatva, Yathavibhavam, Vibhavas, Vibhava Ditthi, Uddipanavibhava, Vaibhava, Vibhavatas, Anubhava, Gatavibhava, Vibhavati, Yathavibhava, Vibhavamati, Vibhavavat, Sthayibhava, Vijjamanavibhava, Vibhavajata, Attavibhava, Vibhavasambhuta.

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Search found 117 books and stories containing Vibhava, 痴颈产丑腻惫补, Vi-bhava, Vi-产丑腻惫补, Vibhava-dassana, Vibhava-tanha, Vibhava-迟补峁噃腻, Vi-bhu-a, Vi-bh奴-a, Vi-bhu-ne-na, Vi-bh奴-峁噀-峁嘺; (plurals include: Vibhavas, 痴颈产丑腻惫补s, bhavas, 产丑腻惫补蝉, dassanas, tanhas, 迟补峁噃腻s, as, nas, 峁嘺s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Dramaturgy in the Venisamhara (by Debi Prasad Namasudra)

Discussion on Emotion (Sth膩y墨n) < [Chapter 4 - Dramaturgy in Ve峁嚹玸a峁僪膩ra]

Karu峁嘺 Rasa (the pathetic sentiment) < [Chapter 4 - Dramaturgy in Ve峁嚹玸a峁僪膩ra]

搁补蝉补-痴测腻办迟颈 < [Chapter 4 - Dramaturgy in Ve峁嚹玸a峁僪膩ra]

+ 4 more chapters / show preview

Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)

Text 7.143 < [Chapter 7 - Literary Faults]

Text 7.142 < [Chapter 7 - Literary Faults]

Text 4.8 < [Chapter 4 - First-rate Poetry]

+ 33 more chapters / show preview

The Four Noble Truths (by Ajahn Sumedho)

Part 1 - Three Kinds Of Desire < [Chapter 2 - The Second Noble Truth]

Introduction < [Chapter 2 - The Second Noble Truth]

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A Discourse on Paticcasamuppada (by Venerable Mahasi Sayadaw)

Chapter 4 - Six Kinds Of Tanha < [Part 6]

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The Creations of Self (by Ajahn Sumedho)

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Letting go of Desire (by Ajahn Sumedho)

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