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Vajradhatumandala, ղٳܳṇḍ, Vajradhatu-mandala: 2 definitions

Introduction:

Vajradhatumandala means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

[«𱹾dzܲ Ա»] � Vajradhatumandala in Tibetan Buddhism glossary
: Brill: Śaivism and the Tantric Traditions (tantric Buddhism)

ղٳܳṇḍ (वज्रधातुमण्ड�) refers to “the ṇḍ of Vajradhātu�, according to the Nāmamantrārthāvalokinī by Vilāsavajra, which is a commentary on the Nāmasaṃgīti.—The Nāmamantrārthāvalokinī interprets the Nāmasaṃgīti within the context of a Tantric 󲹲Բ, one based on an expanded version of the Tattvasaṃgraha’s yogatantra ղٳܳṇḍ. The ṇḍ’s principal deity is a four-faced Mahāvairocana, and it is in his heart that Vilāsavajra locates the Ādibuddha, depicted with eight arms holding four swords and four book volumes.

Note: The ղٳܳṇḍ is more accurately called the Vajradhātumahāṇḍ. [...] The Tattvasaṃgraha is known also by the more extended title, Sarvatathāgatatattvasaṃgraha. The shorter form is commonly found in Sanskrit sources, including the Nāmamantrārthāvalokinī.

: OSU Press: Cakrasamvara Samadhi

ղٳܳṇḍ (वज्रधातुमण्ड�) refers to the “Maṇḍala of Vajradhātu�, according to the Guru Mandala Worship (ṇḍԲ) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary ū and 󲹲 practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “In praise (of) Śrī Vajrasattva, highest universal guru, origin of all Buddhas, By various forms, removing darkness and fear, fixed resting on Meru. Dharma sustainer, chief sage, most fortunate victor, Vajradhātu mandala (vajradhātuṇḍṇḍ� vajradhātum), In one form with all bliss, innate bliss, embodied, the cause for liberation�.

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context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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