Vajravesha, ղ屹ś, Vajra-avesha: 3 definitions
Introduction:
Vajravesha means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ղ屹ś can be transliterated into English as Vajravesa or Vajravesha, using the IAST transliteration scheme (?).
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Wisdom Library: Mañjuśrīnāmasaṃgītiղ屹ś (वज्रावेश) is one of the four door guardians appearing in the ղٳ-峾ṇḍ, according to the Nāmamantrārthāvalokinī v5.37. The Nāmamantrārthāvalokinī (literally, ‘an explanation of the 峾-Գٰ�) is a commentary (ṭīk) on the 8th century Mañjuśrīnāmasaṃgīti.
ղ屹ś is a name of Mañjuśrī (the embodiement of non-dual knowledge) and, together with other names, forms the core essence of the Mañjuśrīnāmasaṃgīti. The Nāmamantrārthāvalokinī provides the practitioner a Բ (‘meditative practice�) to turn these names into mantras. These mantras are chanted for the benefit of all beings, and then placed and contemplated in the ղٳ-峾ṇḍ, which is an extended version of the Vajradhātu-ṇḍ.
: Google Books: An Illustrated History of the Mandalaղ屹ś (वज्रावेश) refers to one of the four gatekeepers of the Vajradhātuṇḍ and corresponds to Rasavajra of the seventeen-deity ṇḍ, according to the Prajñāpāramitānayasūtra: an ancient Buddhist Tantric text recited daily in the Japanese Shingon sect which is closely related to the Sarvatathāgatatattvasaṃgraha.—The seventeen-deity ṇḍ, representing the deification of the seventeen śܻ貹岹, corresponds to the great ṇḍ described in the Mahāsamayatattvavajra, which explains seventeen śܻ貹岹 (twenty in the Chinese translation). [...] Iconographically, the four Bodhisattvas arranged in the four gates of the outer ṇḍ correspond to the four gatekeepers of the Vajradhātuṇḍ—i.e., Rasavajra corresponds to ղ屹ś.
: OSU Press: Cakrasamvara Samadhiղ屹ś (वज्रावेश) refers to the �vajra-possesion� [i.e., o� vajrāveśa ho�], according to the Guru Mandala Worship (ṇḍԲ) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary ū and practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
See also (Relevant definitions)
Partial matches: Avesha, Vajra.
Full-text: Aveshamudra, Rasavajra, Vishuddhipada.
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