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Srotas, Śdzٲ, Shrotas: 16 definitions

Introduction:

Srotas means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Śdzٲ can be transliterated into English as Srotas or Shrotas, using the IAST transliteration scheme (?).

In Hinduism

Ayurveda (science of life)

: Google Books: Essentials of Ayurveda

Srotas (स्रोतस�, “channels�).—The channels in the form of tracts, veins, arteries etc. are known as Srotas which are also called as ‘kha� (ś=empty space). They carry and transport four types of food, ٳܲ, ṣa and malas. Dhātu sustains the body and nourishes the successive ٳ only when digested full by its agni and transported properly through its channel. Thus Srotas play important role in ٳpāka (metabolism).

Besides agni, Srotas also play important role. As agni is necessary for transformation, srotas is required for unrestriced flow of the materials. Srotorodha (‘obstruction in channels�) leads to disorders.

Caraka (վԲٳԲ chapter 5) has described thirteen main channels each for

  1. ʰṇa (air),
  2. Udaka (water)
  3. and Anna (food);
  4. Rasa,
  5. Rakta,
  6. ṃs,
  7. Medas,
  8. Asthi,
  9. Ѳ,
  10. Śܰ;
  11. ūٰ (urine),
  12. ʳܰīṣa (faeces)
  13. and Sveda (sweat)

along with the symptoms of their disorders. In fact, all passages, blood vessels lymphatics, nerves, orifices, pores, viscera etc. come under srotas.

: Hand book of domestic medicine: Basic principles of Āyurveda

The word ‘Srotas� is derived from ‘Sru� which means oozing. The oozing of nourishing fluid and the return of waste matters take place through these Srotas. In fact, the whole body is composed of Srotas, but for the convenience of diagnosis and treatment, they have been classified in 13 groups.

They are

  1. ʰṇa-Vaha (channels through which oxygen and carbon dioxide exchange takes place),
  2. Udaka-Vaha (water-balance),
  3. Anna-Vaha (food passage),
  4. Rasa-Vaha,
  5. Rakta-Vaha,
  6. ṃs-Vaha,
  7. Meda-Vaha,
  8. Asthi-Vaha,
  9. Ѳ-ղ,
  10. Śܰ-Vaha,
  11. ūٰ-Vaha (urinary channels),
  12. ʳܰīṣa-Vaha (channel for faeces)
  13. and Sveda-Vaha (channels for sweat).

The pathological conditions in these Srotas are

  1. پṛtپ (excessive flow),
  2. ṅg (accumulation),
  3. վ-ҲԲ (extravasation),
  4. and -ҰԳٳ (thrombosis).

Any one, two, three or even four types of pathological conditions may occur in the disease.

: gurumukhi.ru: Ayurveda glossary of terms

Srotas (स्रोतस�):�1. Structural or Functional Channels meant for the transportation of Dhatus undergoing transformation. 2. Appearance of a Srotas is similar to the Dhatu that it transports. 2. They are of two types: Sthūla (macro) and Aṇu (micro).

Ayurveda book cover
context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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Shaivism (Shaiva philosophy)

: Brill: Śaivism and the Tantric Traditions

Srotas (स्रोतस�) refers to “streams� or “branches� (of Śaiva teaching).—The Teaching of Śiva which defines the Śaivas is divided between two great branches or “streams� (srotas). These are termed the Outer Path (پ) and the Path of Mantras (Գٰ). The first is accessible only to ascetics, while the second is open both to ascetics and to married home-dwellers (ṛhٳ). There is also a difference of goals.The Atimārga is entered for salvation alone, while the Mantramārga promises both this, and for those that so wish, the attainment of supernatural powers (siddhis) and the experience of supernatural pleasures in the worlds of their choice (bhoga).

: SOAS University of London: Protective Rites in the Netra Tantra

Srotas (स्रोतस�) refers to the “streams� ([of Āgamas ?]), according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 9.5-11, while explaining the universality of ṛtś]—“[...] Thus, in this way, Deveśa [is found in all] Āgamas. He gives of all Sādhakas the benefits [of worship] from all directions [i.e., no matter what their tradition]. Because of him, splendid gems light up [differently] under different conditions, giving the fruits of all in all streams (srotastasmāt srotaḥsu sarveṣu). Thus, he is Śiva, Sadāśiva, Bhairava, Tumburu, Soma, and Sūrya, with his own form arising bearing no form�.

Shaivism book cover
context information

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Srotas (स्रोतस�) refers to “stream�, according to the 2nd century Mahāprajñāpāramitāśāstra chapter XLIX.—Accordingly, “the Chinese characters -’o (srotas) mean ‘stream�, i.e., the noble eightfold Path (ⲹ-ṣṭṅg첹). The characters Pan-na (āpanna) means ‘entry�. To enter into the noble eightfold Path is to enter into the stream of Ծṇa: that is the first vision of the true nature of dharmas (dharmāṇāṃ bhūtalakṣaṇam or 󲹰). By successfully entering into this part of the immense dharmaٳ, one is classed among the Āryas�.

Srotas and Ā貹ԲԲ make dzٲ貹ԲԲ. Notes: As soon as he enters into the 岹śԲ, the ascetic penetrates into the certainty of the acquisition of the supreme good (ⲹٱԾ峾); he loses the quality of ordinary person (ṛt󲹲ᲹԲ) and takes on that of the saint (Ārya):

Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.

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In Jainism

General definition (in Jainism)

: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living

Śdzٲ (श्रोतस�, “ear�) or śdzٱԻⲹ refers to one of the “five sense-organs� (貹ñԻⲹ), according to the 2nd-century Tattvārthasūtra 2.19. What is the meaning of hearing sense organ? The sense organ used by its owner for hearing the sound of an object of knowledge is called hearing sense organ (śdzٲ-Իⲹ).

The respective object of hearing (śdzٲ) is sound (ś岹). What is the meaning of sound? Cognition which results by hearing the object of knowledge is called sound.

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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Languages of India and abroad

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Śdzٲ (श्रोतस�).�n. [ś-asun ٳ� ca]

1) The ear.

2) The trunk of an elephant.

3) An organ of sense.

4) The stream or current (for srotas q. v.).

--- OR ---

Srotas (स्रोतस�).�n. [sru-tasi]

1) (a) A stream, current, flow or course of water; पुरा यत्र स्रोतः पुलिनमधुना तत्र सरिताम� (purā yatra srota� pulinamadhunā tatra saritām) Uttararāmacarita 2.27; Manusmṛti 3.163. (b) A torrent, rapid stream; नदत्याकाशगङ्गाया� स्रोतस्युद्दामदिग्गज� (nadatyśgaṅgāyā� srotasyuddāmadiggaje) R.1.78; स्रोतसेवोह्यमानस्य प्रतीपतरण� हि तत� (srotasevohyamānasya pratīpataraṇa� hi tat) V.2.5.

2) A stream, river (in general); स्रोतसामस्मि जाह्नवी (srotasāmasmi jāhnavī) Bhagavadgītā (Bombay) 1.31.

3) A wave.

4) Water.

5) The canal of nutriment in the body.

6) An organ of sense; निगृह्� सर्वस्रोतांस� (nigṛhya sarvasrotāṃsi) 峾.; तद्वन्� रिक्तमतय� यतयोऽप� रुद्धस्रोतोगणास्तमरण� भज वासुदेवम� (tadvanna riktamatayo yatayo'pi ruddhasrotogaṇāstamaraṇa� bhaja vāsudevam) Bhāgavata 4.22.39.

7) The trunk of an elephant.

8) Rush, onset; कराल- स्रोतो जगदाच्छिद्� धावत� (karāla- sroto jagadācchidya dhāvat) Bhāgavata 3.21.18.

9) The spout of a jar.

1) An aperture in animal body (randhra); स्रोतोभ्यो बह� रक्त� तु तस्य सुस्रा� पात्यत� (srotobhyo bahu rakta� tu tasya susrāva pātyata�) Rām.4.11.46; Mahābhārata (Bombay) 1.3.152.

11) Going; ऊर्ध्वस्रोतस इत्येत� देवा वैकारिका� स्मृता� (ū󱹲srotasa ityete devā vaikārikā� smṛtā�) Mahābhārata (Bombay) 14.38. 13.

12) Lineage.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Srotas (स्रोतस�).�nt., a high number (between vivāha and ojas): ܰ屹īū 31.1.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Śdzٲ (श्रोतस�).—n.

(-ٲ�) 1. The ear. 2. The current of a stream. 3. An organ of sense. 4. The trunk of an elephant. E. ś to hear or to leak, aff. asun, and ٳ� augment.

--- OR ---

Srotas (स्रोतस�).—n.

(-ٲ�) 1. A current, a natural or rapid stream. 2. A river in general. 3. The flow or course of water. 4. Water. 5. A spring. 6. A wave. 7. An organ of sense. 8. The trunk of an elephant. E. snutasi aff.; or snu to flow, Unadi aff. asun, and ٳ� augment; also with a final vowel srota, and palatial sibilant śdzٲ .

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Śdzٲ (श्रोतस�).—i. e. ś + tas, n. 1. The ear. 2. An organ of sense; the trunk of an elephant as his special organ, [Meghadūta, (ed. Gildemeister.)] 43 (Sch.). 3. Erroneously for srotas. 4. śdzٲ, [Padma-Purāṇa, (ed. Wollheim.)] 8, 11, must be changed to śܳٲ.

--- OR ---

Srotas (स्रोतस�).—i. e. sru + tas, n. 1. A current, stream, [Vikramorvaśī, (ed. Bollensen.)] [distich] 24. 2. The course of water, [Mālatīmādhava, (ed. Calc.)] 79, 18. 3. A torrent, [Mālatīmādhava, (ed. Calc.)] 60, 11; a river. 4. A wave, [Śākuntala, (ed. Böhtlingk.)] [distich] 50. 5. A spring. 6. Water. 7. An organ of sense (? cf. śdzٲ and Mallinātha ad [Meghadūta, (ed. Gildemeister.)] 43), Mahābhārata 1, 814.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Srotas (स्रोतस�).—[neuter] current, stream, river, channel; aperture of the body (as eyes, ears, etc.); organ of sense.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Śdzٲ (श्रोतस�):—[from ś] 1. śdzٲ etc. See srotas.

2) [from śdzٲⲹ] 2. śdzٲ n. ([from] �1. ś) the ear, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.] (also [wrong reading] for srotas).

3) Srotas (स्रोतस�):—[from sru] n. the current or bed of a river, a river, stream, torrent, [Ṛg-veda] etc. etc.

4) [v.s. ...] water, [Naighaṇṭuka, commented on by Yāska i, 12]

5) [v.s. ...] rush, violent motion or onset of ([compound]), [Kāvya literature; Purāṇa; Sarvadarśana-saṃgraha]

6) [v.s. ...] the course or current of nutriment in the body, channel or course for conveying food (See ū󱹲and tiryak-sr)

7) [v.s. ...] an aperture in the human or animal body (reckoned to be 9 in men and 11 in women), [Suśta]

8) [v.s. ...] the spout of a jar, [Suśta]

9) [v.s. ...] an organ of sense, [Śvetāśvatara-upaniṣad; Rāmāyaṇa] etc.

10) [v.s. ...] lineage, pedigree (?), [Mahābhārata]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Śdzٲ (श्रोतस�):�(ٲ�) 1. n. The ear; a current; organ of sense.

2) Srotas (स्रोतस�):�(ٲ�) 5. m. A current, river, spring, water; organ of sense.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Srotas (स्रोतस�) in the Sanskrit language is related to the Prakrit word: Soa.

[Sanskrit to German]

context information

Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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