Purna, 笔奴谤峁嘺, 笔奴谤峁嚹�: 42 definitions
Introduction:
Purna means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
Source: Wisdom Library: Bhagavata Purana笔奴谤峁嘺 (啶啶班啶�):鈥擲on of M墨岣峢v膩n (son of 峁歬峁). He had a son named Indrasena. (see Bh膩gavata Pur膩峁嘺 9.2)
: archive.org: Puranic Encyclopedia1) 笔奴谤峁嘺 (啶啶班啶�).鈥擜 serpent born of the family of V膩suki. It was burnt to death at the Sarpasatra of Janamejaya. (艢loka 2, Chapter 57, 膧di Parva).
2) 笔奴谤峁嘺 (啶啶班啶�).鈥擜 Devagandharva born to Ka艣yapa of his wife Pradh膩. (Chapter 65, 膧di Parva).
3) 笔奴谤峁嚹� (啶啶班啶｀ぞ).鈥擳he name of the tithis (lunar days) Pa帽cam墨, Da艣am墨 and Pa帽cada艣墨. Yudhi峁ａ弓hira was born on the Pa帽cam墨 day called 笔奴谤峁嚹�. (艢loka 6, Chapter 122, 膧di Parva).
: Cologne Digital Sanskrit Dictionaries: The Purana Index1) 笔奴谤峁嘺 (啶啶班啶�).鈥擜 son of Krodh膩 and a Deva-gandharva.*
- * Brahm膩峁囜笉a-pur膩峁嘺 III. 6. 38.
2) 笔奴谤峁嚹� (啶啶班啶｀ぞ).鈥擜 Kal膩 of the moon.*
- * Brahm膩峁囜笉a-pur膩峁嘺 IV. 35. 92.
笔奴谤峁嘺 (啶啶班啶�) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.31.6, I.35, I.52.5, I.57, I.59.45, I.65) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 笔奴谤峁嘺) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vastushastra (architecture)
Source: Wisdom Library: V膩stu-艣膩stra笔奴谤峁嘺 (啶啶班啶�) refers to a type of temple (辫谤腻蝉腻诲补) classified, according to 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补 chapter 57. The temple is mentioned as one of the six temples being a favorite of 艢iva. The 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补 is an 11th-century encyclopedia dealing with various topics from the V膩stu艣膩stra.
: archive.org: Catalogue of Pancaratra Agama Texts (vastu)笔奴谤峁嚹� (啶啶班啶｀ぞ) refers to one of the four kinds of land (on which a temple is to be built), as discussed in chapter 12 of the 痴颈峁ａ箛耻蝉补峁僪颈迟腻: a Sanskrit text written in 2600 verses which covers typical P膩帽car膩tra topics through a narrative dialogue between Aupag膩yana and Siddha Sumati.鈥擠escription of the chapter [测腻驳补产丑奴尘颈-濒补办峁峁嘺]: Land (on which a temple is to be built) may be divided into four types: 蝉耻辫补诲尘腻, 产丑补诲谤颈办腻, 辫奴谤峁嚹� and 诲丑奴尘谤腻 (1-2; defined: 27-35). Further, land may be good/better/best according to certain qualities it possesses (3-7a): there are color tests (7b), taste tests (8), fertility tests and other means of determinig its desirability for temple-building鈥攅ven its shape, its flora and fauna, etc. (9-26). Once the site [e.g., 辫奴谤峁嚹�] has been selected, the land should be cleared, plowed, sown and harvested, plowed again, leveled, etc., and, after a prayer requesting the lingering spirits to depart, strings are laid to mark out the holy plot. [...]
Vastushastra (啶掂ぞ啶膏啶む啶多ぞ啶膏啶む啶�, v膩stu艣膩stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: N膩峁瓂a-艣膩stra1) 笔奴谤峁嘺 (啶啶班啶�, 鈥渇ull鈥�) refers to a specific gesture (腻峁単颈办补) made with the cheeks (kapola or 驳补峁囜笉补), according to the N膩峁瓂a艣膩stra chapter 8. These gestures form a part of the histrionic representation (abhinaya). Instructions: (cheeks are) expanded. Uses: in energy and arrogance.
2) 笔奴谤峁嘺 (啶啶班啶�, 鈥渇ull鈥�) refers to a specific gesture (腻峁単颈办补) made with the belly (udara), according to the N膩峁瓂a艣膩stra chapter 10. These gestures form a part of the histrionic representation (abhinaya). Instructions: The full belly is 辫奴谤峁嘺. Uses: In emitting breath, corpulence, disease, too much eating and the like.
: archive.org: Natya Shastra笔奴谤峁嘺 (啶啶班啶�, 鈥渉eptatonic鈥�).鈥擮ne of the four classes of 尘奴谤肠丑腻苍补 (melody).鈥擳he seven notes (svara) combined in different orders (lit. having an order) are called 鈥榝ull鈥� or heptatonic (辫奴谤峁嘺-m奴rchan膩s).
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Gitashastra (science of music)
: Wisdom Library: Sa峁叢的俨古沬roma峁噄笔奴谤峁嘺 (啶啶班啶�, 鈥渃omplete鈥�) refers to one of the ten good qualities (驳耻峁嘺) of a song (驳墨迟补), according to the Sa峁叢的俨古沬roma峁噄 14.75-76, where they are commonly known as the 驳墨迟补驳耻峁嘺. The Sa峁叢的俨古沬roma峁噄 (鈥渃rest-jewel of music鈥�) is a 15th-century Sanskrit work on Indian musicology (驳腻苍诲丑补谤惫补艣腻蝉迟谤补). Accordingly, 鈥渨hen a song is complete in respect of its words (pada), notes (svara), sections (补峁単补), variations (prayoga), meldoy (谤腻驳补) and poetical metre (chandas), it is complete (辫奴谤峁嘺)鈥�.
: Shodhganga: Kohala in the Sanskrit textual tradition (gita)笔奴谤峁嘺 (啶啶班啶�) or 笔奴谤峁嘺谤腻驳补 is mentioned in the Sa峁叢的俨筺膩r膩ya峁嘺, Vol. I, p.74.鈥擜ccordingly, Puru峁ttama Mi艣r膩 brings out the fruits of singing 辫奴谤峁嘺-谤腻驳补s by quoting the above verse of Kohala. He says that as a result of singing 辫奴谤峁嘺-谤腻驳补s, one gets long life, merit, fame, good repute, success, health, wealth and long lineage which brings prosperity to the kingdom. It is interesting that the very same verse is also found in the second chapter of the work Sa峁単墨t膩r峁嘺vacandrika but it does not acknowledge Kohala.
Gitashastra (啶椸啶むざ啶距じ啷嵿い啷嵿ぐ, 驳墨迟补艣膩stra) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.
Pancaratra (worship of N膩r膩ya峁嘺)
Source: Wisdom Library: P膩帽car膩tra笔奴谤峁嘺 (啶啶班啶�) refers to an aspect of 苍峁泂颈峁僪补 (鈥榤补苍-濒颈辞苍鈥�), according to the Vihagendra-sa峁僪it膩 4.17, which mentions seventy-four forms (inlcuding twenty forms of 惫测奴丑补). He is also known as 笔奴谤峁嘺苍峁泂颈峁僪补 or 笔奴谤峁嘺narasi峁僪a. N峁泂i峁僪a is a Tantric deity and refers to the furious (ugra) incarnation of Vi峁ａ箛u.
The 15th-century Vihagendra-sa峁僪墨ta is a canonical text of the P膩帽car膩tra corpus and, in twenty-four chapters, deals primarely with meditation on mantras and sacrificial oblations.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Jyotisha (astronomy and astrology)
: academia.edu: Tithikarma驳耻峁嘺 in G膩rg墨ya箩测辞迟颈峁笔奴谤峁嚹� (啶啶班啶｀ぞ) or 笔奴谤峁嘺tithi is the name of the fifth of fifteen tithis (cycle of time) according to both the G膩rg墨ya箩测辞迟颈峁 and the 艢膩rd奴laka谤峁嚹乿ad膩na. The associated deity for 笔奴谤峁嚹� according to the B峁沨atsa峁僪it膩 is 艢a艣膩峁卥a. A tithi was defined as one thirtieth of a synodic month (c. 29.5 days), resulting in an average tithi being slightly less than a day.
Accordingly, 鈥�(19) The fifth tithi is called 笔奴谤峁嚹�. One should perform firm acts, of the ceremony of consuming new grain, oblation of the first fruits, and of beds, seats and houses. (20) One should engage in activities related to birth, fields, ornaments,
wealth, commerce and medicine. Works of nourishing nature are auspicious. One should know Soma as the deity鈥�.
笔奴谤峁嘺 (啶啶班啶�).鈥擣ull, complete. Note: 笔奴谤峁嘺 is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) 笔奴谤峁嘺 (啶啶班啶�) or 笔奴谤峁嘺辫墨峁环补 refers to one of the P墨峁環as (鈥渟acred seats鈥�) where the god unites with the goddess according to the Amb膩matasa峁僪it膩.鈥擜ccordingly, 鈥淲hen the 诲惫腻辫补谤补 (Age) came, (the goddess) went to the venerable cave (gahvara) of (the sacred seat called) 笔奴谤峁嘺 and, having assumed the form of a 艢膩var墨, became of benefit to (the whole) universe. (Similarly, the god), having attained the power of the knowledge (of the teachings), arose (there) in order to sport (with the goddess). [...]鈥�.
2) 笔奴谤峁嘺 (啶啶班啶�) or Ekako峁嘺 refers to the Cremation Ground associated with 笔奴谤峁嘺giri, one of the eight Sacred Seats (辫墨峁环补), according to the Yogakha峁囜笉a (chapter 14) of the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.
3) 笔奴谤峁嚹� (啶啶班啶｀ぞ) refers to one of the Consorts of Kuharadeva: one of the Nine N膩thas according to the Kulakaulin墨mata.鈥擳he Nine N膩thas propagated the Western Transmission noted in the Kubjik膩 Tantras. Although each Siddha has a consort with which he shares some part of his spiritual discipline, she is not considered to be his wife. Thus, from the perspective of his identity as an initiate, he is not a householder.鈥擪uharadeva is the Cary膩 name of this N膩tha (i.e., the public name the Siddha uses when living as a wandering renouncer). His consort is 笔奴谤峁嚹� (Kumbh膩, Pi峁単al膩). [Alternatively K峁涐梗峁嘺pi峁単al膩mb膩 according to the Kubjik膩nity膩hnikatilaka].
: Brill: 艢aivism and the Tantric Traditions (shaktism)笔奴谤峁嘺 (啶啶班啶�) or 笔奴谤峁嘺candra refers to the 鈥渇ull (moon)鈥�, according to S膩hib Kaul鈥檚 艢膩rik膩strotra.鈥擜ccordingly, 鈥淸...] My devotion to you nourishes me every day, as the rise of the full moon (辫奴谤峁嘺-candra-udaya) always nourishes the ocean. On account of the true affluence of victorious devotion to you I even ignore the excellent Lak峁墨. The whole world consists of you, Goddess of Gods! Your body is consciousness, you are alone and perfectly established. Nowhere is there ignorance. Thus, where do we see the son of a barren woman run and raise his bow? [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vaishnavism (Vaishava dharma)
: Brill: 艢aivism and the Tantric Traditions (vaishnavism)笔奴谤峁嘺 (啶啶班啶�) refers to the 鈥渇ull (moon)鈥�, according to the Ved膩nta De艣ika鈥檚 Yatir膩jasaptati.鈥擶hen we come to the poem鈥檚 understanding of the divinity of R膩m膩nuja we find a wide spectrum of meanings. [...] Verse 28 is particularly eloquent in describing and encapsulating all his nurturing and protecting qualities, which are compared to those present everywhere in nature itself鈥攁s the mountain from which originate all the streams of knowledge, the tree under which the weary traveler wandering in 蝉补峁僺腻谤补 takes rest, the rising sun that keeps the illusionary darkness of those with distorted views at bay and the full moon (辫奴谤峁嘺-candra) that brings to high tide the ocean of the Vedas.
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions笔奴谤峁嘺 (啶啶班啶�) or 鈥渇ull鈥� refers to the 鈥�(the realm of) akula鈥�, according to Jayaratha ad Nity膩峁岣峚艣ik膩r峁嘺va verse 4.14.鈥擜ccordingly, 鈥淭hen leaving behind the kula, i.e. the body, she goes to the one who is in the realm of akula, the supreme, i.e. full (辫奴谤峁嘺) [鈥 Person, the highest authority, who is without a body and without bodily form, with his innate nature manifest and therefore lacking qualities, i.e. she reaches oneness with Him. This is the meaning [of this verse]鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu Mathematics笔奴谤峁嘺 (啶啶班啶�) represents the number 0 (zero) in the 鈥渨ord-numeral system鈥� (产丑奴迟补蝉补峁僰丑测腻), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.鈥擜 system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 0鈥�辫奴谤峁嘺] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the 艢膩stras, connote numbers.
Ganita (啶椸ぃ啶苦い) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Ayurveda (science of life)
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
: Shodhganga: Drumavichitrikarnam鈥擯lant mutagenesis in ancient India笔奴谤峁嘺 (啶啶班啶�) refers to 鈥渇illing (the base near the roots)鈥� (of the trees) according to the various bio-organical recipes for plant mutagenesis, according to the 痴峁沰峁Ｄ乱耻谤惫别诲补 by S奴rap膩la (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.鈥擜ccordingly, 鈥淔ragrance of the blossom can be changed by filling (the base near) the roots (辫奴谤峁嘺-m奴la) of the trees with the earth scented with the desired fragrance and then fed with water mixed with Cyperus rotundus, Erythrina stricta, Valeriana wallichii, Aporosa lindleyana and Cinnamomum tamala鈥�.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism笔奴谤峁嘺 (啶啶班啶�) is the name of a 艢r膩vaka mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy膩 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢膩kyamuni in the presence of a large audience (including 笔奴谤峁嘺).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
General definition (in Buddhism)
: academia.edu: The Chronological History of BuddhismGhosha and Purna Maitrayaniputra (1165-1080 BCE) Ghosha and Purna were the illustrious philosophers of Sarvastivada. According to Indian and Tibetan traditions, Purna was the author of Dhatukayapada, one of the seven treatises of the Abhidharma of Sarvastivada.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra笔奴谤峁嘺 (啶啶班啶�) and Ava艣i峁ａ弓a are the two Indras of the Dv墨pakum膩ras who came to the peak of Meru for partaking in the birth-ceremonies of 峁氠梗abha, according to chapter 1.2 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)笔奴谤峁嘺 (啶啶班啶�) refers to one of the two Indras (lords) of the Dv墨pakum膩ra (island youths) class of 鈥渞esidential celestial beings鈥� (产丑补惫补苍补惫腻蝉颈苍), itself a main division of devas (celestial beings) according to the 2nd-century Tattv膩rthas奴tra 4.3. The Dv墨pakum膩ras perform miraculous activities in the continents. 笔奴谤峁嘺 and Va艣i峁ａ弓a (Vasi峁ａ弓ha?) are the two lords in the Fiendish-youths residential celestial beings.
: The University of Sydney: A study of the Twelve Reflections笔奴谤峁嘺 (啶啶班啶�) refers to 鈥�(being) filled鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淲here is the body, which is filled (辫奴谤苍补) with blood, flesh and fat, has a skeleton of slender bones, is bound with tendons and is of bad odour, praised? Continually pouring forth putrid smells through [its] nine orifices, the human body is ever perishable [and] dependent on other [things]鈥�.
Synonyms: Vy膩pta, 膧k墨r峁嘺, Avak墨r峁嘺, 膧l墨岣峢a, Sam膩l墨岣峢a, Sam膩k墨r峁嘺, Sa峁僢h峁泃a.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary笔奴谤峁嘺.鈥�(IE 7-1-2), 鈥榗ypher鈥�. Note: 辫奴谤峁嘺 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
: The Journal of The Ganganatha Jha Campus: Volumes 58-59笔奴谤峁嚹� (啶啶班啶｀ぞ) refers to part of the seventh main division of the collected works of Vasishtha Kavyakantha Ganapati Muni (1878 -1936), according to the essay written by Dr. Sampadananda Mishra (啶膏ぎ啷嵿お啶︵ぞ啶ㄠえ啷嵿う啶た啶多啶班 / 喱膏喹嵿喱︵喱ㄠ喹嵿 喱喱多瓖喱�).鈥擥anapati Muni (also known as Ayyala Somayajulu Ganapathi Sastry) was a disciple of Ramana Maharshi (喈囙喈 喈畷喈班喈氞)鈥攁n Indian Hindu sage from the 19th century. He was born into a family well-known for its traditional learning and worship of the Divine as Mother (Sri Vidya / Shaktism). His teachings were collected by his disciple, Srivatsa-Natesan, and kept there. Highlighting various divisions and categories [e.g., 辫奴谤峁嚹�], Dr. Sampadananda Mishra has edited and divided the entire literary storehouse of the sage in his essay called鈥斺��v膩si峁ａ弓haga峁嘺patimune岣� s膩hityam鈥� (啶掂ぞ啶膏た啶粪啶犩啶｀お啶むた啶啶ㄠ啶� 啶膏ぞ啶灌た啶む啶ぎ啷�).
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Wisdom Library: Local Names of Plants and DrugsPurna in the Tamil language is the name of a plant identified with Cadaba trifoliata Wight & Arn. from the Capparaceae (Caper) family having the following synonyms: Cadaba triphylla, Desmocarpus missionis. For the possible medicinal usage of purna, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
: Google Books: CRC World Dictionary (Regional names)Purna in India is the name of a plant defined with Cadaba trifoliata in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices.
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Cat. Ind. Pl. (1833)
· Prodr. Flora Indica, or 鈥楧escriptions of Indian Plants鈥� Orient. (1834)
If you are looking for specific details regarding Purna, for example health benefits, extract dosage, pregnancy safety, diet and recipes, side effects, chemical composition, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary辫奴谤峁嘺 (啶啶班啶�).鈥攑 (S) Full, filled, complete, perfect, entire; deficient in no quantity, part, or member. Used lit. fig. 2 Perfect, adept, thoroughly versed and skilled in.
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辫奴谤峁嘺 (啶啶班啶�).鈥攏 S The name of the cipher applied in almanacks &c. to denote the absence or total want of any particular division among the divisions or distinguished portions of time. Ex. 膩- ditv膩r墨峁� 峁峁ａ弓h墨 辫奴谤峁嘺 驳丑补峁璱办腻 p膩帽ca 辫补濒脓峁�. On sunday the sixth, 驳丑补峁璱办腻 wanting, five 辫补濒脓峁�.
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辫奴谤峁嚹� (啶啶班啶｀ぞ).鈥攆 S A term for the days of change and full and for the 5th and 10th of the moon.
: DDSA: The Aryabhusan school dictionary, Marathi-English辫奴谤峁嘺 (啶啶班啶�).鈥�p Full. Perfect. Adept.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary笔奴谤峁嘺 (啶啶班啶�).鈥�p. p. [pur-kta ni掳]
1) Filled, filled with, full of; opt. in comp; 啶む 啶むぅ啶� 啶曕啶く啶距さ啶苦し啷嵿啶ざ啷嵿ぐ啷佮お啷傕ぐ啷嵿ぃ啶距啷佮げ啷囙啷嵿し啶｀ぎ啷� (ta峁� tath膩 k峁沺ay膩vi峁ａ弓ama艣ru辫奴谤峁嚹乲ulek峁峁嘺m) Bhagavadg墨t膩 (Bombay) 2.1; so 啶多啶暵�, 啶溹げ掳 (艣oka掳, jala掳) &c.
2) Whole, full, entire, complete; 啶啶班啶｀ぎ啶︵ 啶啶班啶｀ぎ啶苦う啶� 啶啶班啶｀ぞ啶む 啶啶班啶｀ぎ啷佮う啶氞啶い啷� (辫奴谤峁嘺mada岣� 辫奴谤峁嘺mida峁� 辫奴谤峁嚹乼 辫奴谤峁嘺mudacyate) 莫艣辞辫.1; 啶呧お啷傕ぐ啷嵿ぃ啶啶曕啶� 啶多い啶曕啶班い啷傕お啶 (a辫奴谤峁嘺mekena 艣atakrat奴pama岣�) R.3.38.
3) Fulfilled, accomplished.
4) Ended, completed.
5) Past, elapsed.
6) Satisfied, contented.
7) Full-sounding, sonorous.
8) Strong, powerful.
9) Selfish, or self-indulgent.
1) Drawn, bent (as a bow) 啶嗋啶班啶｀お啷傕ぐ啷嵿ぃ啷�- 啶班す啶ㄠう啶距啷嵿し啷囙お啷堗ぐ啶距す啶む 啶啶ㄠ (膩kar峁嘺辫奴谤峁嘺i- rahanad膩k峁pair膩hata峁� puna岣�) Bh膩gavata 8.11.1.
11) Allpervading; 啶啶班啶｀ぎ啶啶班さ啶班啶む啶むた 啶掂ぞ 啶呧す啶啶むぎ啷佮お啶距じ (辫奴谤峁嘺mapravart墨ti v膩 ahametamup膩sa) B峁�. Up.2.1.5; 惭补丑腻产丑腻谤补迟补 (Bombay) 14.2.28.
-谤峁嚹� 1 An epithet of the fifteenth digit of the moon.
2) Name of the fifth, tenth, and fifteenth lunar days or tithis.
-谤峁嘺尘 Ved.
1) Abundance, plenty.
2) Water.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary笔奴谤峁嘺 (啶啶班啶�).鈥�adj. and n. pr. (proper name) (adj. as in Sanskrit, full, with numerals; wrong division in edd., notably that of 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补, often makes the construction seem strange, when it is really quite normal Sanskrit, e.g. [read] a峁ａ弓膩da艣a k峁trasahasra 辫奴谤峁嚹佱弗 [ed. as one word!] 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 9.3 and 24.1; a艣墨ti so antara- kalpa 辫奴谤峁嚹佱箖 [with a艣墨ti, acc.] 26.12; a艣墨ti 辫奴谤峁嚹佱弗 62.3 [ed. as one word]; dv膩tri峁兣沘t墨 [so mss., acc.] antarakalpa [so divide] 辫奴谤峁嚹佱箖 68.11; compare next verse, dv膩tri峁兣沘t墨 antara- kalpa sth膩syat墨 69.1; note the same use of pari辫奴谤峁嘺, in: 掳峁嘺 so antarakalpa [so divide] 峁峁ａ弓im 25.8, for full 60 intermediate kalpas; sahasr' a艣墨ti岣� pari辫奴谤峁嘺 ye sthit膩岣� 35.12; all these are verses), (1) also 笔奴谤峁嘺ka (1), Sa峁儽枧箛a, qq.v. (= Pali 笔耻峁囜箛补, -ka, No. 1 in Malalasekara (Dictionary of Pali Proper Names)), name of a sthavira, a well-known disciple of Buddha; his story is told 础惫补诲腻苍补-艣补迟补办补 i.2.8 ff. (here always called 笔奴谤峁嘺 except twice Sa峁儽枧箛a, q.v.); and more fully 顿颈惫测腻惫补诲腻苍补 26.8 ff. (here regularly 笔奴谤峁嘺, occasionally 笔奴谤峁嘺ka without difference of meaning); a fragment of the story in 惭补丑腻惫补蝉迟耻, with name 笔奴谤峁嘺ko i.245.10; referred to as 笔奴谤峁嘺 闯腻迟补办补尘腻濒腻 115.23; Karmavibh补峁単补 (and Karmavibha峁単opade艣a) 63.3; (2) 笔奴谤峁嘺 Maitr膩ya峁嚹玴utra (= Pali 笔耻峁囜箛补 Mant膩n墨putta), name of another disciple of Buddha: as two separate words 惭补丑腻惫补蝉迟耻 iii.377.13 (here Maitr膩ya峁嚹珁e鈥utro); 379.3, 12, 17; 382.7; 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 199.1; 200.1, etc.; as one [compound] word, 笔奴谤峁嘺- Maitr膩ya峁嚹玴utra, 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 2.7; EV 1.15; 惭补丑腻惫测耻迟辫补迟迟颈 1036; Ga峁囜笉a惫测奴丑补 17.23; and so Sukh膩vat墨惫测奴丑补 2.4, where he seems to be confused with 笔奴谤峁嘺 (3), see s.v. Ya艣odeva; (3) name of another disciple of Buddha, corresp. to Pali 笔耻峁囜箛补ji, which should = P奴r- 峁嘺jit: Lalitavistara 1.9 and Sukh膩vat墨惫测奴丑补 2.4, above (see Ya艣odeva); (4) name of another disciple of Buddha (the same as 1 ?) called Ku峁囜笉opadh膩n墨yaka, q.v. (once also 笔奴谤峁嘺ka): 顿颈惫测腻惫补诲腻苍补 44.8; 45.1; (5) name of a former Buddha: 础惫补诲腻苍补-艣补迟补办补 i.117.10 ff.; see Sa峁儽枧箛a 2: (6) (= Pali 笔耻峁囜箛补ka; also [Buddhist Hybrid Sanskrit] 笔奴谤峁嘺ka 3), name of a yak峁: 厂腻诲丑补苍补尘腻濒腻 562.20 (prose).
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笔奴谤峁嘺 (啶啶班啶�) or 笔奴谤峁嘺ka.鈥�(1) (1): 惭补丑腻惫补蝉迟耻 i.245.10; 顿颈惫测腻惫补诲腻苍补 29.22, 26; 30.5, 10, 14, 16; 31.22; 40.18; 44.15; only the last is in a verse, the rest are prose, often occurring close to the form 笔奴谤峁嘺 which is much commoner, and without any discernible difference of meaning; (2) = 笔奴谤峁嘺 (4): only in a verse, 顿颈惫测腻惫补诲腻苍补 44.15; (3) = 笔奴谤峁嘺 (6): 惭补丑腻-惭腻测奴谤墨 40; 54; 235.12; 236.29; (4) adj. 辫奴谤峁嘺ka (= Sanskrit 辫奴谤峁嘺; nowhere recorded [Page351-b+ 71] in this meaning), full: pa帽c膩艣a vars膩峁噄 su-辫奴谤峁嘺k膩ni 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 115.7 (verse), full 50 years; here perhaps -ka m.c.; but prose in 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 i.252.20 (same passage 顿颈惫测腻惫补诲腻苍补 133.24 辫奴谤峁嘺).
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笔奴谤峁嘺 (啶啶班啶�) or Sa峁儽枧箛a.鈥�(1) 1, name of a disciple of 艢膩kyamuni: 础惫补诲腻苍补-艣补迟补办补 i.2.2 (here ms. Sa-p掳); 3.1; (2) name of a Buddha (possibly = 笔奴谤峁嘺 5): (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 499.23 (verse).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary笔奴谤峁嘺 (啶啶班啶�).鈥攎fn.
(-谤峁嘺岣�-谤峁嚹�-谤峁嘺峁�) 1. Full, filled, complete. 2. All, entire. 3. Strong, powerful, able. 4. Selfish, self-indulgent. f.
(-谤峁嚹�) 1. Fifth, tenth, or fifteenth day of the half month. 2. Full moon. E. 辫奴谤 to be full, aff. kta, form irr.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary笔奴谤峁嘺 (啶啶班啶�).鈥擺adjective] filled, full; full of, rich in ([instrumental], [genetive], or 鈥斅�), complete, abundant; fulfilled, accomplished, satisfied.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 笔奴谤峁嘺 (啶啶班啶�):鈥擺from 辫奴谤a] mfn. filled, full, filled with or full of ([instrumental case] or [genitive case] or [compound]), [峁歡-veda] etc. etc.
2) [v.s. ...] abundant, rich, [K膩vya literature]
3) [v.s. ...] fulfilled, finished, accomplished, ended, past, [艢膩峁卥h膩yana-g峁沨ya-s奴tra; 惭补丑腻产丑腻谤补迟补; R膩m膩ya峁嘺] etc.
4) [v.s. ...] concluded (as a treaty), [R膩jatara峁単i峁嚹玗
5) [v.s. ...] complete, all, entire, [艢膩峁卥h膩yana-br膩hma峁嘺; Manu-sm峁泃i; 惭补丑腻产丑腻谤补迟补] etc.
6) [v.s. ...] satisfied, contented, [R膩m膩ya峁嘺]
7) [v.s. ...] (ifc.) perfectly familiar with, [Hem膩dri鈥檚 Caturvarga-cint膩ma峁噄]
8) [v.s. ...] drawn, bent to the full (as a bow), [惭补丑腻产丑腻谤补迟补; Hariva峁兣沘]
9) [v.s. ...] (in augury) full-sounding, sonorous and auspicious (said of the cry of birds and beasts, opp. to 诲墨辫迟补 q.v.)
10) [v.s. ...] uttering this cry, [Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]
11) [v.s. ...] strong, capable, able, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
12) [v.s. ...] selfish, self-indulgent, [Horace H. Wilson]
13) [v.s. ...] m. a [particular] form of the sun, [Catalogue(s)]
14) [v.s. ...] a kind of tree, [R膩m膩ya峁嘺]
15) [v.s. ...] (in music) a [particular] measure
16) [v.s. ...] Name of a N膩ga, [惭补丑腻产丑腻谤补迟补]
17) [v.s. ...] of a Deva-gandharva, [ib.]
18) [v.s. ...] of a Buddhist ascetic, [Lalita-vistara]
19) 笔奴谤峁嚹� (啶啶班啶｀ぞ):鈥擺from 辫奴谤峁嘺 > 辫奴谤a] f. Name of the 15th Kal膩 of the month, [Brahma-pur膩峁嘺]
20) [v.s. ...] of the 5th, 10th and 15th Tithis, [Var膩ha-mihira]
21) [v.s. ...] Name of a woman, [Vet膩la-pa帽cavi峁兣沘tik膩]
22) [v.s. ...] (with 艢膩ktas) of an authoress of Mantras, [Catalogue(s)]
23) [v.s. ...] of 2 rivers, [Vi峁ａ箛u-pur膩峁嘺]
24) 笔奴谤峁嘺 (啶啶班啶�):鈥擺from 辫奴谤a] n. fulness, plenty, abundance, [Atharva-veda; Taittir墨ya-sa峁僪it膩]
25) [v.s. ...] m. water, [Naigha峁囜弓uka, commented on by Y膩ska i, 12]
26) [v.s. ...] the cipher or figure 0 [Ga峁噄t膩dhy膩ya]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 笔奴谤峁嘺 (啶啶班啶�):鈥�(ka) 辫奴谤峁嘺yati 10. a. To fill.
2) [(r峁嘺岣�-谤峁嚹�-r峁嘺峁�) a.] Full; all; strong; self-sufficient. f. (谤峁嚹�) 10th or 15th of the half month; full moon.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)笔奴谤峁嘺 (啶啶班啶�) in the Sanskrit language is related to the Prakrit words: Agghaviya, 笔耻峁囜箛补, 笔耻峁囜箛腻.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) Purna in Hindi refers in English to:鈥�(v) to fill; to complete, to supplement; to work a design on the floor with coloured chalk, flour or rice, etc..鈥攑urna (啶啶班え啶�) is alternatively transliterated as P奴ran膩.
2) 笔奴谤峁嘺 (啶啶班啶�) [Also spelled purn]:鈥�(a) complete, whole, entire; full; perfect; absolute; sufficient; finished, accomplished; plenary; ~[办腻尘补] fulfilled/gratified; ~[办腻濒颈办补] whole-time; ~[肠补峁僤谤补] full moon; ~[辫谤补箩帽补] perfect in wisdom, having thorough knowledge; —[尘腻苍补诲补峁冡笉补] absolute standard; —[惫颈谤腻尘补] full stop, —[viveka] absolute discretion; perfect reason; —[艣补办迟颈尘补迟迟腻] totipotence; —[艣补办迟颈尘腻苍补] totipotent; —[蝉补峁僰丑测腻] integral number.
...
Kannada-English dictionary
: Alar: Kannada-English corpus笔奴谤峁嘺 (嗖硞嗖班硩嗖�):鈥�
1) [adjective] containing as much or as many as is possible or normal; full.
2) [adjective] complete especially in detail, number or duration.
3) [adjective] not lacking in any essential; perfect.
4) [adjective] completed; accomplished; done fully.
5) [adjective] able; capable; competent.
6) [adjective] bent; caused to bow.
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笔奴谤峁嘺 (嗖硞嗖班硩嗖�):鈥�
1) [noun] = 嗖硞嗖班玻 - [purana -] 5 & 7.
2) [noun] the quality of being complex, having more parts, persons, things connected with each other.
3) [noun] (dance) a blowing of cheeks from within.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) 笔奴谤峁嘺 (啶啶班啶�):鈥攁dj. 1. filled; filled with; full of; 2. whole; full; entire; complete; 3. fulfilled; accomplished;
2) 笔奴谤峁嚹� (啶啶班啶｀ぞ):鈥攏. 1. name of the 5th; 10th and 15th Kala of the month; 2. 鈫� 啶啶班啶｀ざ啷嵿ぐ啷� [辫奴谤峁嘺艣r墨]
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+24): Purnabandhura, Purnabhaga, Purnabhedini, Purnabija, Purnacamdranadi, Purnacamdrike, Purnacattra, Purnadeha, Purnadeva, Purnadharma, Purnadrishti, Purnagabhasti, Purnagarbhini, Purnagrahana, Purnajvara, Purnakakud, Purnakamsa, Purnakamtha, Purnakarana, Purnakha.
Full-text (+702): Annapurna, Paripurna, Purnacandra, Apurna, Purnabhadra, Purnakama, Purnahuti, Purnapatra, Purnamasa, Purnata, Purnendu, Purnakumbha, Purnama, Purnagiri, Supurna, Purnamasi, Purnanka, Purnabhisheka, Purnopama, Purnamrita.
Relevant text
Search found 217 books and stories containing Purna, 笔奴谤峁嘺, 笔奴谤峁嚹�; (plurals include: Purnas, 笔奴谤峁嘺s, 笔奴谤峁嚹乻). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 2.16.26 < [Chapter 16 - The Worship of Tulas墨]
Verse 2.9.45 < [Chapter 9 - Brahm膩鈥檚 Prayers]
Verse 1.15.30 < [Chapter 15 - Revelation of the Universal Form to Nanda鈥檚 Wife]
Chaitanya Bhagavata (by Bhumipati D膩sa)
Verse 3.1.158 < [Chapter 1 - Meeting Again at the House of 艢r墨 Advaita 膧c膩rya]
Verse 3.3.406 < [Chapter 3 - Mah膩prabhu鈥檚 Deliverance of Sarvabhauma, Exhibition of His Six-armed Form, and Journey to Bengal]
Verse 3.3.34-037 < [Chapter 3 - Mah膩prabhu鈥檚 Deliverance of Sarvabhauma, Exhibition of His Six-armed Form, and Journey to Bengal]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Rig Veda (translation and commentary) (by H. H. Wilson)
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 8.29 < [Chapter 8 - The Birth of Sovereigns]
Verse 2.36 < [Chapter 2 - One鈥檚 Own Form of the Hor膩s]
Verse 2.37 < [Chapter 2 - One鈥檚 Own Form of the Hor膩s]
Bhagavatpadabhyudaya by Lakshmana Suri (study) (by Lathika M. P.)
笔奴谤峁嘺 River < [Chapter 4 - Similarities and Dissimilarities]
The River C奴r峁嘺 < [Chapter 4 - Similarities and Dissimilarities]
Canto III鈥擠epicting of Paramaha峁僺a < [Chapter 2 - Content Analysis of Bhagavatp膩d膩bhyudaya]
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