Nirriti, ṛt, Nirrti: 18 definitions
Introduction:
Nirriti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ṛt can be transliterated into English as Nirrti or Nirriti, using the IAST transliteration scheme (?).
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia1) ṛt (निरृति).—A Deva. The Purāṇas contain the following information about him.
(i) He is one of the Aṣṭadikpālas (guards of the eight quarters). He is in charge of the south-western corner. (See under Aṣṭadikpālas).
(ii) He is one of the Ekādaśarudras. (Ādi Parva, Chapter 66, Verse 2).
(iii) Brahmā was his grand-father and Sthāṇu his father. (Ādi Parva, Chapter 66, Verse 2).
(iv) He attended the birth-day celebrations of Arjuna. (Ādi Parva, Chapter 129, Verse 63).
(v) In temples his idols are installed with sword in hand and seated on an ass. (Agni Purāṇa, Chapter 51).
2) ṛt (निरृति).—Wife of the Deva called Adharma. She had three sons called Bhaya, Mahābhaya and Antaka. These Rākṣasas are known as Nairṛtas. (Ādi Parva, Chapter 66, Verse 54).
: archive.org: Shiva Purana - English Translationṛt (निरृति) refers to one of the eight guardians of the quarters, according to the Śivapurāṇa 2.2.22. Accordingly as Śiva said to Sitā:—“[...] the different parts of the mountain Meru seem to be echoing the pleasing sweet sounds of bees etc. which cause the incitement of love of the guardians of the quarters viz. Indra, Kubera, Yama, Varuṇa, Agni, ṛt, Marut (Wind) and the Supreme lord (Īśa). Heaven, the abode of the Devas is stationed on the summits of the Meru wherein the cities of the guardians of the quarters are also situated. They are brilliant. Beautiful celestial damsels, Rambhā, Śacī, Menakā and others heighten their glory�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) ṛt (निरृति).—Childless, adopted the twins of Adharma;1 with his vehicle drawn by men went against Kṛṣṇa taking Pārijāta; but soon felt he could not fight Kṛṣṇa and went away quietly;2 his town was visited by Arjuna in search of the dead child of the Dvārakā Brahmana.3
- 1) Bhāgavata-purāṇa IV. 8. 2; Viṣṇu-purāṇa 3. 14.
- 2) Ib. X. [65 (v) 42]; [66 (v) 36].
- 3) Ib. X. 89. 44.
1b) One of the western entrances to the city of Purañjana, leading to the country of Vaiśasa; allegorically guda.*
- * Bhāgavata-purāṇa IV. 25. 53; 29. 14.
1c) A ܳūٲ of the day.*
- * Brahmāṇḍa-purāṇa III. 3. 40, 70; Vāyu-purāṇa 66. 41; 111. 40.
1d) One of the eleven Rudras with sword;1 lord of a dik and a Rākṣasa who came and worshipped Lalītā, along with others.2
1e) Found Kubera overwhelmed by Kujambha and took his sword for war; when he was about to be vanquished, Varuṇa tied down with noose the two hands of Kujambha; Mahiṣa defeated both ṛt and Varuṇa, released Kujambha; reported to Indra;1 beaten by Tāraka.2
1f) A Vasu; a son of Dharma and Sudevī.*
- * Matsya-purāṇa 171. 47.
1g) As a lokapāla.*
- * Matsya-purāṇa 266. 22.
1h) The God of the South-west.*
- * Vāyu-purāṇa 108. 31.
1i) Worshipped for the destruction of the foe; issued from the arms of Brahmā.*
- * Bhāgavata-purāṇa II. 3. 9; III. 12. 26.
ṛt (निरृति) is a name mentioned in the Ѳٲ (cf. I.60.2) and represents one of the many proper names used for people and places. Note: The Ѳٲ (mentioning ṛt) is a Sanskrit epic poem consisting of 100,000 śǰ첹 (metrical verses) and is over 2000 years old.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Source: Wisdom Library: Śāktismṛt (निरृति) refers to one of the 53 gods to be worshipped in the western quarter and given ⲹ (rice boiled in milk) according to the ٳܲ岵 rite in Śaktism (cf. Śāradātilaka-tantra III-V). The worship of these 53 gods happens after assigning them to one of the 64 compartment while constructing a ṇḍ貹. Vāstu is the name of a prodigious demon, who was killed by 53 gods (e.g., ṛt).

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Pancaratra (worship of Nārāyaṇa)
: archive.org: Catalogue of Pancaratra Agama Texts1) ṛt (निरृति) (seated on a corpse) is associated with the third court (屹ṇa) of the temple, as discussed in the ninth chapter of the Īśvarasaṃhitā (printed edition), a Pāñcarātra work in 8200 verses and 24 chapters dealing with topics such as routines of temple worship, major and minor festivals, temple-building and initiation.—Description of the chapter [dvār屹ṇa-devatālakṣaṇa-ādi-vidhi]: This chapter concerns the daily ritual obligations owed to the deities whose abodes are fixed in the temple doorways—[...] In the third court [屹ṇa] will be found, in due order, the ten deities: Indra on his elephant, Agni on his goat, Yama on his buffalo, Rākṣaseśvara (=ṛt) on a corpse, Varuṇa on the makara-whale, Vāyu on a deer. Moon on his rabbit, Śiva on his bull, Ananta on his tortoise, and Brahmā on his swan (89-105a). In the entrance to this third courtyard, at the gopura, will be found Sudarśana (105b-115).
2) ṛt (निरृति) or ṛtmudrā refers to one of the 81 Mudrās (hand-gestures) described in chapter 2 of the Ṛṣirātra section of the Բٰܳṃh: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).—[Cf. the chapter ܻ-ṣaṇa].

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shilpashastra (iconography)
: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)ṛt (निरृति) refers to one of the “directional deities� (ǰś), whose iconographic details are discussed in chapter 28 of the Ādikāṇḍa of the Ჹⲹśīṣaṃh: a large Pāñcarātra Āgama consisting of roughly 6500 verses dealing primarily with architecture, temple-building and consecration rituals and iconography.—Description of the chapter [ǰś-pratimā-lakṣaṇa]: The iconography for the following eight directional deities are given [e.g., ṛt (7)] [...].

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
General definition (in Hinduism)
Source: Wisdom Library: Hinduismṛt (निरृति):—In Vedic hinduism, she is the regent of the south-western direction (sometimes as Ծṛt). She represents the Goddess of misery and represents suffering, poverty, disease, and death. As a deity, she resides in the sacred fig tree (pipal) where Lakṣmī visits her every satury.
She is the wife of Adharma (‘sin�) and they have three sons:
- Adharma,
- ṛt,
- Bhaya
- and Mahābhaya
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryṛt (निरृति).�f.
1) Decay, destruction, dissolution; विद्या� लक्ष्मीकतमं जनानां मुखे निबद्धां निर्ऋतिं वहन्तम� (vidyāda lakṣmīkatama� janānā� mukhe nibaddhā� nirṛt� vahantam) Ѳٲ (Bombay) 1.87.9;5.36.8.
2) A calamity, evil, bane, adversity; हिंसाय� निर्ऋतेर्मृत्य�- र्निरयस्� गुदः स्मृतः (hiṃsāyā nirṛtermṛtyo- rnirayasya guda� smṛta�) Bhāgavata 2.6.9; सा हि लोकस्य निर्ऋतिः (sā hi lokasya Ծṛt�) U. 5.3.
3) An imprecation, a curse.
4) Death or destruction personified, the goddess of death or destruction, the regent of the south-western quarter; Bhāg. 1.19.4; पाकयज्ञविधानेन यजेत निर्ऋतिं निशि (pākayajñavidhānena yajeta nirṛt� niśi) Manusmṛt 11.119.
5) The bottom of the earth.
6) The asterism Mūla. -m.
1) Death or genius of death; राज्यकाम� मनून� देवान्निर्ऋतिं त्वभ�- चरन् यजेत� (rājyakāmo manūn devānnirṛt� tvabhi- caran yajet) Bhāgavata 2.3.9.
2) Name of one of the 8 Vasus.
3) Name of a Rudra.
Derivable forms: Ծṛt� (निरृति�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryṛt (निरृति).—mfn. (-پ�-پ�-پ) Free from violence, tyranny, &c. m.
(-پ�) A demi-god and ruler of the south-west quarter: see Բṛt f.
(-پ�) 1. Misfortune, calamity. 2. Security, prosperity, immunity from tyranny or violence. E. nir implying reverse, ṛt good fortune, &c.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryṛt (निरृति).—i. e. nis-� + ti, 1. m. Imprecation, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 1, 19, 4. 2. f. A demigod, patroness of the southwest, [Բśٰ] 11, 118.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryṛt (निरृति).—[feminine] decay, destruction ([often] personif. as the goddess of death); depth, abyss.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ṛt (निरृति):—[=Ծ-ṛt] [from Ծ-�] f. (nir-) dissolution, destruction, calamity, evil, adversity, [Ṛg-veda] etc. etc. (personified as the goddess of death and corruption and often associated with ṛt, A-rāti etc., [Ṛg-veda; Atharva-veda; Vājasaneyi-saṃhitā]; variously regarded as the wife of A-dharma, mother of Bhaya, Mahā-bhaya and Mṛtyu [Ѳٲ] or as a daughter of A-dharma and Hiṃsā and mother of Naraka and Bhaya [Mārkaṇḍeya-purāṇa]; binds mortals with her cords, [Atharva-veda; Brāhmaṇa] etc.; is regent of the south [Atharva-veda] and of the asterism Mūla [Varāha-mihira])
2) [v.s. ...] the bottom or lower depths of the earth (as the seat of putrefaction), [Atharva-veda; Vājasaneyi-saṃhitā; Śatapatha-brāhmaṇa]
3) [v.s. ...] m. death or the genius of death, [Bhāgavata-purāṇa]
4) [v.s. ...] Name of a Rudra, [Ѳٲ; Harivaṃśa; Purāṇa]
5) [v.s. ...] of one of the 8 Vasus, [Harivaṃśa] ([varia lectio] ni-kṛt)
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionaryṛt (निरृति):—[Ծ-ṛt] (ti�-پ�-ti) a. Free from violence. m. A demi-god. f. Calamity; security.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ṛt (निरृति) in the Sanskrit language is related to the Prakrit word: Ṇi.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusṛt (ನಿರ್ಋತ�):�
1) [noun] the south-west direction.
2) [noun] (myth.) the regent of this direction.
3) [noun] (myth.) the Death-God.
4) [noun] a reducing or being reduced to utter ruin or non-existence; annihilation.
5) [noun] the condition of being very poor; indigence; poverty.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Nirritigrihita, Nirritilakshana, Nirritimudra, Nirritipasha, Nirritipratima.
Full-text (+95): Nirritigrihita, Nairrita, Nirritipasha, Narakadevata, Mahabbhaya, Nairriteya, Nirritilakshana, Nirritipratima, Nirritimudra, Aindranairrita, Bhaya, Adharma, Kalaparni, Nairritya, Konapa, Lokapala, Nairriti, Nirrita, Krishnavati, Ashtadikpalaka.
Relevant text
Search found 78 books and stories containing Nirriti, ṛt, Nirrti, Nir-riti, Nir-ṛt, Nir-rti; (plurals include: Nirritis, ṛts, Nirrtis, ritis, ṛts, rtis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Women in the Atharva-veda Samhita (by Pranab Jyoti Kalita)
15. Goddess ṛt < [Chapter 4 - Female Deities and the Glorification of Women in the Atharvaveda]
9. Goddess Grāhi < [Chapter 4 - Female Deities and the Glorification of Women in the Atharvaveda]
32. Glorification of Women through the Eulogy of the Female Deities < [Chapter 4 - Female Deities and the Glorification of Women in the Atharvaveda]
Rig Veda (translation and commentary) (by H. H. Wilson)
Goddesses from the Samhitas to the Sutras (by Rajeshri Goswami)
Description of Goddess Nirrti < [Chapter 2]
Description of Goddess Anumati < [Chapter 1]
Description of Goddess Prithivi < [Chapter 1]
Vaishnava Myths in the Puranas (by Kum. Geeta P. Kurandwad)
The Legends and Myth of Nirriti < [Chapter 2 - Varieties of Myths]
Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)
11. Fire without oblation < [Chapter 3 - Rudra-Śiva in the Brāhmaṇa Literature]
42. Number of Rudra < [Chapter 5 - Rudra-Śiva in the Purāṇic Literature]
4. Atharvaveda-saṃhitā (g): Rudra’s relation with other gods < [Chapter 2 - Rudra-Śiva in the Saṃhitā Literature]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 11.118 < [Section XII - Expiation for the Immoral Religious Student (avakīrṇa)]
Verse 2.31 < [Section X - The ‘Naming Ceremony� (nāmadheya)]
Related products
A Concise Encyclopaedia of Hinduism