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In Hinduism

General definition (in Hinduism)

: archive.org: Vedic index of Names and Subjects

狈补苍腻 (啶ㄠえ啶�) is a familiar name for mother, parallel with Tata, for father, with which it is found in a verse of the Rigveda describing the occupations of the parents of the poet.

In Buddhism

Theravada (major branch of Buddhism)

: Journey to Nibbana: Patthana Dhama

Nana means knowledge.

: Pali Kanon: Manual of Buddhist Terms and Doctrines

'knowledge, comprehension, intelligence, insight', is a synonym for pa帽帽膩; see also vipassan膩.

: Pali Kanon: A manual of Abhidhamma

Pali for 'wisdom';

context information

Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

狈腻苍腻 (啶ㄠぞ啶ㄠぞ) refers to 鈥渕ultiple鈥� (Cf. 狈腻苍腻tva, 鈥渕ultiplicity鈥�), according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 2).鈥擜ccordingly, 鈥淸Question: The past and the future do not function with the nature of the present; the past functions with the nature of the past and the future with the nature of the future. That is why there is a [different] time for each nature separately (ekaika dharmalak峁�a峁嘺)]鈥擺Answer:]鈥擺...] [The Buddhist texts] do not speak about 办腻濒补 but about samaya in order to dispel wrong views of this kind. We speak metaphorically about time with regard to birth, the elements and bases of consciousness, but there is no distinct time [existing as a separate substance]. Expressions such as 鈥榬egion鈥� (诲别艣补), 鈥榯ime鈥� (办腻濒补), 鈥榮eparation鈥� (viyoga), 鈥榰nion鈥� (蝉补峁儁辞驳补), 鈥榮ingleness鈥� (ekatva), 鈥榤ultiplicity鈥� (苍腻苍腻迟惫补), 鈥榣ength鈥� (诲墨谤驳丑补迟惫补), 鈥榮mallness鈥� (hrasvatva), etc., come from convention. Fools (产腻濒补) cling to them and say that these are real Dharmas (蝉补诲产丑奴迟补). That is why mundane conventional Dharmas of purely nominal existence must be excluded.鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

In Jainism

General definition (in Jainism)

: University of Cambridge: Jainism

N膩峁嘺 (啶ㄠぞ啶�) in Prakrit refers to 鈥渒nowledge鈥� and represents one of the twenty-four Da峁囜笉akas (鈥減arameters relating to the description of living beings鈥�).鈥擳he most common list of 诲补峁囜笉补办补蝉 has 24 terms in Prakrit. This has been the starting point of a variety of works, among which the Caturvi峁兣沘tida峁囜笉aka by Gajas膩ra stands as a classic.

: The University of Sydney: A study of the Twelve Reflections

狈腻苍腻 (啶ㄠぞ啶ㄠぞ) refers to 鈥渄ifferent (kinds)鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淲hy do the stupid, afflicted by the planet of [their] birth, not perceive the difference [between the body and the self] which is recognised everywhere in the occurrence of birth and death. Therefore, what is the connection of the self to that body which is made by atoms which are material, insentient, different [com.鈥攂y those which are of different kinds (苍腻苍腻辫谤补办腻谤补颈岣�)] [and] independent?鈥�.

Synonyms: Citra.

: academia.edu: Tessitori Collection I

N膩峁嘺 (啶ㄠぞ啶�) refers to the 鈥渒nowledge鈥� (of the Gods, Humans, Animals, etc.), as defined in the 鈥淎rhadvij帽aptir奴p膩 Vic膩ra峁�a峁璽ri峁兣沬k膩鈥� by Gajas膩ra, which is included in the collection of manuscripts at the 鈥榁incenzo Joppi鈥� library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.鈥擳he Vic膩ra峁�a峁璽ri峁兣沬k膩 (in Prakrit) was first presented in tabular form (yantra) according to the commentators, and then put in the form of a text. [...] Each category is then examined through twenty-four parameters [e.g., knowledge (苍腻峁嘺)].

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

N膩峁嚹�.鈥�(EI 30), name of a coin; same as 苍腻峁嘺ka. Note: 苍腻峁嚹� is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

--- OR ---

狈腻苍腻.鈥攕ame as 苍腻峁嘺ka; cf. Ku峁Ｄ佱箛a coins bearing the repre- sentation of the West Asian mother-goddess Nana. Note: 苍腻苍腻 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Biology (plants and animals)

: Wisdom Library: Local Names of Plants and Drugs

Nana [啶ㄠぞ啶｀ぞ] in the Marathi language is the name of a plant identified with Lagerstroemia microcarpa from the Lythraceae (Crape Myrtle) family having the following synonyms: Lagerstroemia lanceolata. For the possible medicinal usage of nana, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.

Nana in the Tamil language is the name of a plant identified with Clausena indica (Dalzell) Oliv. from the Rutaceae (Lemon) family having the following synonyms: Bergera nitida, Piptostylis indica.

: Google Books: CRC World Dictionary (Regional names)

1) Nana in Angola is the name of a plant defined with Corchorus tridens in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Corchorus angustifolius Schumach. & Thonn..

2) Nana in Arabic is also identified with Mentha spicata It has the synonym Mentha viridis L. (etc.).

3) Nana in Sierra Leone is also identified with Centotheca lappacea It has the synonym Festuca latifolia Roth, nom. illeg., non Festuca latifolia DC. (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Journal of Ethnopharmacology (1985)
· Cytologia (1992)
· Enumeratio Plantarum Horti Botanici Berolinensis (1809)
· Cytologia (1989)
· Taxon (1980)
· Nov. Flora Indica, or 鈥楧escriptions of Indian Plants鈥� Orient. (1821)

If you are looking for specific details regarding Nana, for example side effects, extract dosage, health benefits, pregnancy safety, diet and recipes, chemical composition, have a look at these references.

: Google Books: CRC World Dictionary (Regional names)

1) Naanaa in Arabic is the name of a plant defined with Mentha spicata in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Mentha pudina Buch.-Ham. ex Benth. (among others).

2) Naanaa in India is also identified with Lagerstroemia microcarpa It has the synonym Lagerstroemia lanceolata Wall. ex C.B. Clarke, nom. illeg. (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Taxon (1980)
· Flora of the British India (1879)
· Journal of Botany (1878)
· Cytologia (1992)
· Enumeratio Plantarum Horti Botanici Berolinensis (1809)
· Species Plantarum (1763)

If you are looking for specific details regarding Naanaa, for example side effects, extract dosage, health benefits, chemical composition, pregnancy safety, diet and recipes, have a look at these references.

context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

苍腻苍腻 : (ind.) different; differently.

: Sutta: The Pali Text Society's Pali-English Dictionary

狈腻苍腻, (adv.) (Ved. 苍腻苍腻, a redupl. n膩 (emphatic particle, see na¹) 鈥渟o and so, 鈥� i.e. various, of all kinds) variously, differently. 1. (abs.) A. I, 138 (on different sides, viz. right ; left); Sn. 878 (=na eka峁� SnA 554; =vividha峁� a帽帽o帽帽a峁� puthu na eka峁� Nd¹ 285), 884 sq.鈥�2. more frequently in cpds. , as first part of adj. or n. where it may be translated as 鈥渄ifferent, divers, all kinds of鈥� etc. Before a double cons. the final 膩 is shortened: 苍腻苍补gga (for 苍腻苍腻+agga), 苍腻苍补ppak膩ra etc. see below.

鈥� or 鈥�

脩膩峁嘺, (nt.) (from j膩n膩ti. See also j膩nana. *gen膿, as in Gr. gn蠋鈥攕is (cp. gnostic), gnw/mh; Lat. (co)gnitio; Goth. kunpi; Ogh. kunst; E. knowledge) knowledge, intelligence, insight, conviction, recognition, opp. a帽膩峁嘺 & avijj膩, lack of k. or ignorance.鈥�1. 脩膩峁嘺 in the theory of cognition: it occurs in intensive couple-compounds with terms of sight as cakkhu (eye) & dassana (sight, view), e.g. in cakkhu-kara峁嘺 帽膩峁嘺-kara峁嘺 鈥渙pening our eyes & thus producing knowledge鈥� i.e. giving us the eye of knowledge (a mental eye) (see cakkhu, j膩n膩ti passati, & cpd. 掳kara峁嘺): Bhagav膩 j膩na峁� j膩n膩ti passa峁� passati cakkhu-bh奴to 帽膩峁嘺-bh奴to (=he is one perfected in knowledge) M. I, 111=Nd² 235^3h; natthi hetu natthi paccayo 帽膩峁嚹亂a dassan膩ya ahetu apaccayo 帽膩峁嘺峁� dassana峁� hoti 鈥渢hrough seeing & knowing, 鈥� i.e. on grounds of definite knowledge arises the sure conviction that where there is no cause there is no consequence S. V, 126. Cp. also the relation of di峁�峁環i to 帽膩峁嘺. This implies that all things visible are knowable as well as that all our knowledge is based on empirical grounds; y膩vataka峁� 帽eyya峁� t膩vataka峁� 帽膩峁嘺峁� Nd² 235^3m; ya峁� 帽膩峁嘺峁� ta峁� dassana峁�, ya峁� dassana峁� ta峁� 帽膩峁嘺峁� Vin. III, 91; 帽膩峁嘺+dassana (i.e. full vision) as one of the characteristics of Arahantship: see arahant II. D. Cp. BSk. j帽膩nadar艣ana, e.g. Av艢 I. 210.鈥�2. Scope and character of 帽膩峁嘺: 帽. as faculty of understanding is included in pa帽帽膩 (cp. wisdom=perfected knowledge). The latter signifies the spiritual wisdom which embraces the fundamental truths of morality & conviction (such as anicca峁� anatt膩 dukkha峁�: Miln. 42); whereas 帽. is relative to common experience (see Nd² 235³ under cakkhum膩, & on rel. of p. & 帽. Ps. I, 59 sq.; 118 sq.; II, 189 sq.).鈥擯erception (sa帽帽膩) is necessary to the forming of 帽膩峁嘺, it precedes it (D. I, 185); as sure knowledge 帽. is preferable to saddh膩 (S. IV, 298); at Vin. III, 91 the definition of 帽. is given with tisso vijj膩 (3 kinds of knowledge); they are specified at Nd² 266 as a峁�峁環asam膩patti-帽膩峁嘺 (consisting in the 8 attainments, viz. jh膩na & its 4 succeeding developments), pa帽c鈥檃bhi帽帽膩掳 (the 5 higher knowledges, see pa帽帽膩 & abhi掳), micch膩掳 (false k. or heresy). Three degrees of k. are distinguished at DA. I, 100, viz. s膩vaka-p膩ram墨-帽膩峁嘺, paccekabuddha掳, sabba帽帽uta掳 (highest k. of a relig. student, k. of a wise man, & omniscience). Four objects of k. (as objects of truth or samm膩di峁�峁環i) are enumerated as dhamme 帽膩峁嘺峁�, anvaye 帽. , paricchede 帽. , sammuti 帽. at D. III, 226, 277; other four as dukkhe 帽. (dukkha-) samudaye 帽. , nirodhe 帽. , magge 帽. (i.e. the knowledge of the pa峁璱cca-samupp膩da) at D. III, 227; Ps. I, 118; Vbh. 235 (=samm膩di峁�峁環i). Right knowledge (or truth) is contrasted with false k. (micch膩-帽膩峁嘺=micch膩di峁�峁環i): S. V, 384; M. II, 29; A. II, 222; V, 327; Vbh. 392. 鈥�-鈥� 3. 脩膩峁嘺 in application: (a) Vin. I, 35; D. II, 155 (opp. pas膩da); S. I, 129 (cittamhi susam膩hite 帽膩峁嘺mhi vuttam膩namhi); II, 60 (j膩tipaccay膩 jar膩mara峁嘺n ti 帽.; see 帽-vatthu); A. I, 219 (on precedence of either sam膩dhi or 帽.); Sn. 378, 789, 987 (muddhani 帽膩峁嘺峁� tassa na vijjati), 1078 (di峁�峁環i, suti, 帽. : doctrine, revelation, personal knowledge, i.e. intelligence; differently expl. at Nd² 266), 1113; Pv III, 5¹ (Sugatassa 帽. is as膩dh膩ra峁嘺峁�) Ps. I, 194 sq.; II, 244; Vbh. 306 sq. (帽-vibha峁単a), 328 sq. (kammassakata峁� 帽.); Nett 15 sq.; 161 (+帽eyya), 191 (id.).鈥�(b) 帽膩峁嘺峁� hoti or uppajjati knowledge comes to (him) i.e. to reason, to arrive at a conclusion (with iti=that ... ) S. II, 124=III, 28 (uppajjati); D. III, 278 (id.); A. II, 211鈮�; IV, 75; V, 195; S. III, 154. See also arahant II. D.鈥�(c) Var. attributes of 帽. : anuttariya A. V, 37; aparapaccay膩 (k. of the non-effect of causation through lack of cause) S. II, 17, 78; III, 135; V, 179, 422 sq. (=samm膩di峁�峁環i), same as ahetu-帽膩峁嘺 S. V, 126; as膩dh膩ra峁嘺 (incomparable, uncommon k.) A. III, 441; PvA. 197; akuppa D. III, 273; ariya A. III, 451; pariyod膩ta S. I, 198; bhiyyosomatta S. III, 112; yath膩 bh奴ta峁� (proper, definite, right k.) (concerning k膩ya, etc.) S. V, 144; A. III, 420; V, 37.鈥�(d) knowledge of, about or concerning, consisting in or belonging to, is expressed either by Loc. or 鈥斅� (equal to subj. or obj. Gen.).鈥�(a) with Loc. : anupp膩de 帽. D. III, 214, 274; anvaye D. III, 226, 277; k膩ye D. III, 274; khaye D. III, 214, 220 (膩sav膩na峁�; cp. M. I, 23, 183, 348; II, 38), 275; S. II, 30; Nett 15; cut没pap膩te D. III, 111, 220; dukkhe (etc.) D IIII, 227; S. II, 4; V, 8, 430; dhamme D. III, 226; S. II, 58; nibb膩ne S. II, 124 (cp. IV. 86).鈥�(b) as 鈥斅�: 补苍腻惫补谤补峁嘺掳 DA. I, 100; ariya S. I, 228; A. III, 451; khanti Ps. I, 106; j膩tissara J. I, 167; cut没pap膩ta M. I, 22, 183, 347; II, 38, etc.; ceto-pariya D. III, 100, & 掳pariy膩ya S. V, 160; dibbacakkhu Ps. I, 114; dhamma峁�峁環iti S. II, 60, 124; Ps. I, 50; nibbid膩 Ps. I, 195; pubbe-niv膩s芒nusati M. I, 22, 248, 347; II, 38, etc.; Buddha掳 Nd² 235³; Ps. I, 133; II, 31, 195; DA. I, 100; sabba帽帽uta Ps. I, 131 sq.; DA. I, 99 sq.; PvA. 197; sekha S. II, 43, 58, 80, & asekha S. III, 83.鈥�(e) a帽帽膩峁嘺 wrong k. , false view, ignorance, untruth S. I, 181; II, 92; III, 258 sq.; V, 126; A. II, 11; Sn. 347, 839; Ps. I, 80; Pug. 21; Dhs. 390, 1061; see avijj膩 & micch膩di峁�峁環i.

[Pali to Burmese]

: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��醼曖��醼嬦��-醼曖��醼犪��醼欋�坚�斸�横�欋�� 醼♂�樶��醼撫��醼斸��)

1) 苍腻苍补鈥�

(Burmese text): (醽�) 醼♂�戓�搬�羔亰 醼♂�炨��醼羔�♂�佱�坚��醼羔亰 醼♂�欋�会��醼�醼羔�欋�会��醼�醼羔亱 (醼愥��) (醽�) 醼♂�戓�搬�羔�戓�搬��-醼♂�欋�会��醼�醼羔�欋�会��醼�醼�-醼欋�愥��-醼�醼结�册�曖�坚��醼�-醼佱�坚��醼羔�斸��醼�-醼炨�贬��醽�

(Auto-Translation): (1) Special, various, diverse. (Specific) (2) Particularly - various - different - distinct - diverse - dissimilar.

2) 苍腻苍腻鈥�

(Burmese text): (醽�) 醼♂�戓�搬�羔�戓�搬��-醼♂�欋�会��醼�醼羔�欋�会��醼�醼�-醼炨�贬��醽� (醽�) 醼欋�会��醼羔�呩�结��醼炨�贬��醽� (醽�) 醼♂�炨��醼羔�♂�炨��醼�-醼愥�呩�横�氠�贬��醼�醼横�呩�� 醼愥�呩�横�氠�贬��醼�醼横�呩��-醼炨�贬��醽� (醽�) 醼�醼结�册�曖�坚��醼�-醼佱�坚��醼羔�斸��醼�-醼炨�贬��醽� 醼欋�愥�搬�炨�贬��醽� (醽�) 醼曖�会��醼横�曖�坚��醼�-醼欋�佱��醼�醼勧�横�佱�夺��-醼欋�愥�娽�横�愥�夺��-醼炨�贬��醽� 醼�醼坚�夅�横�佱�坚�勧�横�羔亰 醼�醼勧�横�羔�佱�坚�勧�横�羔亰 醼�醼坚�夅�横亶 醼�醼勧�横�羔亶醽�

(Auto-Translation): (1) Special, various. (2) Numerous. (3) Each and every. (4) Different, distinct, not alike. (5) Fragile, unstable, not durable. Abandonment, emptiness, abandonment and emptiness.

3) 帽膩峁嘺鈥�

(Burmese text): (醽�) 醼夅��醼忈�横亰 醼濁�贬�栣�斸��-醼曖��醼�醼勧�横�羔�佱�坚��醼�-醼呩�夅�横�羔�呩��醼�-醼嗎�勧�横�佱�坚�勧��-醼炨��醼欋�坚�勧��-醼愥�愥�横�炨�贬�� 醼炨�樶�贬��醼愥�涐��醼羔亰 醼炨��醼佱�坚�勧�横�羔亰 醼炨��醼欋�踞��醽� 醼♂�炨��醽� 醼♂�溼��醼欋�横�欋��醽� 醼曖�娽��醽� 醼曖�娽��醼斸�贯�掅�坚�� 醼呩�贬�愥�炨��醼�醼横亱 (醼愥��) (醽�) 醼濁�贬�栣�斸��-醼曖��醼�醼勧�横�羔�佱�坚��醼�-醼呩�夅�横�羔�呩��醼�-醼嗎�勧�横�佱�坚�勧��-醼炨��醼欋�坚�勧��-醼愥�愥�横�炨�贬��醽� 醼♂�炨��-醼♂�溼��醼欋�横�欋��-醼夅��醼忈��-醼曖�娽��-醼涐�踞��醼炨�贬��醽� 醼炨�搬亱醼欋�搬�涐�勧�横�羔��醼坚�娽�丰�横�曖��醽�

(Auto-Translation): (1) The principle of knowledge, wisdom, analytical thinking, understanding, awareness, intelligence, knowledge, and discerning ability. (Specific) (2) A person who is capable of critique, analysis, thoughtful consideration, understanding, and possesses knowledge, ability, wisdom, and intelligence. See the original.

4) 帽膩峁嘺鈥�

(Burmese text): 醼夅��醼忈�横�涐�踞��醼炨�贬��醽� 醼夅��醼忈�横�♂�斸��醼横�涐�踞��醼炨�贬��醽� 醼夅��醼忈�横�♂�斸��醼横��醼�醼� 醼熱�贬��醼曖�坚�炨�贬�� 醼炨��醼愥�横亰 醼夅��醼忈�炨��醼愥�横亱

(Auto-Translation): Wise, profound wisdom, a discourse on profound wisdom, wisdom discourse.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

na na (啶� 啶�).鈥攎 No! no! Prohibiting: also refusing, declining, denying. v kara, s膩峁単a, mha峁嘺, b艒la.

: DDSA: The Molesworth Marathi and English Dictionary

苍腻峁嚹� (啶ㄠぞ啶｀ぞ).鈥攎 The name of a timber tree.

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苍腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥攎 ( H Maternal grandfather.) A respectful term of compellation or mention, originally, for a person of the name 苍腻谤腻测补峁嘺, and now for a person in general. It is affixed to the name or used alone; as cint艒panta 苍腻苍腻, 苍腻苍腻 膩l膿-g膿l膿-basa- l膿. See 惫测腻惫补丑腻谤颈办补苍腻峁僾补.

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苍腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥攎 A tree, Lagerstroemia parviflora. Grah.

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苍腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥攎 No! no!; prohibiting, disallowing: also refusing or declining. v kara.

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苍腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥攁 ind (S) Many, several, various. Compounds are endless; as 苍腻苍腻r奴pa, 苍腻苍腻var峁嘺, 苍腻苍腻vidha, 苍腻苍腻prak膩ra, 苍腻苍腻rasa, 苍腻苍腻r膩ga, 苍腻苍腻dhvani.

: DDSA: The Aryabhusan school dictionary, Marathi-English

na-na (啶�-啶�).鈥�m No! no! Prohibiting. Refusing. Declining, denying.

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苍腻峁嚹� (啶ㄠぞ啶｀ぞ).鈥�m The name of a timber tree.

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苍腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥�m A respectful term of compella- tion or mention, originally, for a person of the name 苍腻谤腻测补峁嘺, and now for a person in general.

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苍腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥�m No! no! prohibiting, disallow- ing: also refusing or declining.

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苍腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥�a ind Many, several, various. Compounds are endless; as 苍腻苍腻r奴pa, 苍腻苍腻dhvani, 苍腻苍腻vidha, 苍腻苍腻prak膩ra, 苍腻苍腻rasa, 苍腻苍腻r膩ga.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

狈补苍腻 (啶ㄠえ啶�).鈥擵ed.

1) Speech.

2) Mother.

3) A daughter; 啶曕ぞ啶班�佮ぐ啶灌�� 啶むい啷� 啶�啶苦し啶椸�佮お啶侧お啷嵿ぐ啶曕�嵿し啶苦ぃ啷� 啶ㄠえ啶� (k膩ruraha峁� tato bhi峁�agupalaprak峁�i峁嚹� nan膩) 峁歷.9.112.3.

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狈腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥�ind.

1) In different places, in different ways, manifoldly, variously; 啶�啷冟い啷嵿く啷嬥�� 啶� 啶�啷冟い啷嵿く啷佮ぎ啶距お啷嵿え啷嬥い啶� 啶� 啶囙す 啶ㄠぞ啶ㄠ�囙�� 啶�啶多�嵿く啶むた (m峁泃yo岣� sa m峁泃yum膩pnoti ya iha n膩neva pa艣yati) |

2) Distinctly, separately.

3) Without (= 惫颈苍腻; with acc., instr. or abl.); 啶ㄠぞ啶ㄠぞ 啶ㄠぞ啶班��啶� 啶ㄠた啶粪�嵿か啶侧�� 啶侧�嬥�曕く啶距い啷嵿ぐ啶� (苍腻苍腻 n膩r墨峁� ni峁�phal膩 lokay膩tr膩) Vop.; (惫颈艣惫补峁�) 啶� 啶ㄠぞ啶ㄠぞ 啶多�傕き啷佮え啶� 啶班ぞ啶�啶距い啷� 啶掂ぐ啷嵿し啷囙ぃ啶距ぇ啷嬥�曕�嵿し啶溹�嬥さ啶� (na 苍腻苍腻 艣a峁僢hun膩 r膩m膩t var峁�e峁嚹乨hok峁�ajovara) ibid.

4) (Used as an adjective at the beginning of comp.) Manifold, various, sundry, different, diverse; 啶ㄠぞ啶ㄠぞ啶�啶侧�堗�� 啶�啶侧い啶� 啶曕げ啷嵿お啶侧い啷囙さ 啶�啷傕ぎ啶苦�� (苍腻苍腻phalai岣� phalati kalpalateva bh奴mi岣�) 叠丑补谤迟峁沨补谤颈 2.46; 啶ㄠぞ啶ㄠぞ啶多じ啷嵿い啷嵿ぐ啶�啷嵿ぐ啶灌ぐ啶｀ぞ啶� 啶膏ぐ啷嵿さ啷� 啶�啷佮う啷嵿ぇ啶掂た啶多ぞ啶班う啶距�� (苍腻苍腻艣astraprahara峁嚹佱弗 sarve yuddhavi艣膩rad膩岣�) Bhagavadg墨t膩 (Bombay) 1.9; Manusm峁泃i 9.148.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

狈腻苍补 (啶ㄠぞ啶�).鈥擺, misprint for nagna: 苍腻苍腻艣 ca k峁涐梗峁嚹伵� ca鈥� pret膩岣� 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 84.11 (verse); so, without v.l., both edd.; but ms. 岣� (photostat) nagn膩; Burnouf and Kern both translation(s) naked, without note; so Tibetan gcer bu; read nagn膩(艣).]

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

狈腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥攊nd. 1. Without, except. 2. Many, various. 3. Double or two-fold. E. 苍补帽 negative, and 苍腻帽 aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

狈腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥攁dv. Different, [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 1, 2, 32. Often in the beginning of comp. words, Of different classes, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 9, 148; various, 257.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

狈补苍腻 (啶ㄠえ啶�).鈥擺feminine] mother (fam. expression).

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狈腻苍腻 (啶ㄠぞ啶ㄠぞ).鈥擺adverb] differently, variously, distinctly, separately, [often] adj., [especially] 掳鈥�; *as [preposition] without ([instrumental], [ablative], or [accusative]).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 狈补苍腻 (啶ㄠえ啶�):鈥�f. fam. expression for 鈥榤other鈥� [峁歡-veda ix, 112, 3] (cf. 2. tata)

2) = 惫腻肠, [Naigha峁囜弓uka, commented on by Y膩ska i, 11.]

3) 狈腻苍补 (啶ㄠぞ啶�):鈥�m. Name of a man (also -产丑补峁�峁�补), [Catalogue(s)]

4) 狈腻苍腻 (啶ㄠぞ啶ㄠぞ):鈥擺from 苍腻苍补] 2. 苍腻苍腻 (See 苍腻苍补) f. coin (= = 苍腻峁嘺ka), [Hem膩dri鈥檚 Caturvarga-cint膩ma峁噄]

5) 1. 苍腻苍腻 ind. ([P膩峁噄ni 5-2, 27]; [gana] 蝉惫补谤腻诲颈) differently, variously, distinctly, separately, (often used as an [adjective (cf. [masculine, feminine and neuter; or adjective])] = various, different, distinct from [with [instrumental case] e.g. 惫颈艣惫补峁� na 苍腻苍腻 艣补尘产丑耻苍腻, 鈥榯he Universe is not distinct from 艢掳鈥� [Vopadeva]; rarely mfn. e.g. n膩r墨峁�u 苍腻苍腻su, [Pa帽car膩tra]] [especially] in [compound]; cf. below), [峁歡-veda] etc. etc.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

狈腻苍腻 (啶ㄠぞ啶ㄠぞ):鈥�adv. Without; many, various.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

狈腻苍腻 (啶ㄠぞ啶ㄠぞ) in the Sanskrit language is related to the Prakrit word: 峁喣佱箛腻.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) 狈腻苍补 (啶ㄠぞ啶�) [Also spelled nan]:鈥�(nf) a kind of thick oven-cooked bread.

2) 狈腻苍腻 (啶ㄠぞ啶ㄠぞ):鈥�(nm) maternal grandfather; (a) varied, diverse, manifold; miscellaneous.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) 峁哸峁嘺 (啶｀ぃ) in the Prakrit language is related to the Sanskrit word: 础苍耻箩帽腻苍补.

峁哸峁嘺 has the following synonyms: A峁噓ja.

2) 峁喣佱箛a (啶｀ぞ啶�) also relates to the Sanskrit word: 闯帽腻苍补.

3) 峁喣佱箛腻 (啶｀ぞ啶｀ぞ) also relates to the Sanskrit word: 狈腻苍腻.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

N膩峁嘺 (嗖ㄠ簿嗖�):鈥擺noun] a washing of the body in water; bath.

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N膩峁嘺 (嗖ㄠ簿嗖�):鈥擺noun] the state of knowing; acquaintance with facts; knowledge; learnedness.

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狈腻苍腻 (嗖ㄠ簿嗖ㄠ簿):鈥擺adjective] of different kinds, varieties,

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Tamil dictionary

: DDSA: University of Madras: Tamil Lexicon

Na峁壞� (喈ㄠ�┼��) noun < 喈ㄠ�┼�掂瘉. [nanavu.] See 喈ㄠ�┼�掂瘉 [nanavu], 1. 喈ㄠ�┼�� 喈掂�む瘝喈む瘓喈�喈� 喈侧�距�┼�掂畷喁堗��喁� [nana vathaiyi lanavagaiyai] (喈む�苦�班瘉喈�喈ㄠ��. [thiruman.] 2310).

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N膩峁塧 (喈ㄠ�距��) [苍腻峁坏�] adjectival < 苍腻苍腻. Sundry, diverse, various, many; 喈�喈�. 喈�喈苦�班�距�班�む瘝喈� 喈ㄠ�距�┼�距�掂�距畷喁佮��喁� [pala. pirarathva nanavagum] (喈曕瘓喈掂�侧瘝喈� 喈ㄠ�掂�ㄠ瘈喈む��喁� 喈む�む��. [kaivalya navanitham thath.] 97).

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) Na峁卆 (啶ㄠ��):鈥攏. nail;

2) 狈腻苍腻 (啶ㄠぞ啶ㄠぞ):鈥攏. (baby talk) dress; clothes; adj. many; several; of diverse nature or quality; various;

: unoes: Nepali-English Dictionary

Naanaa is another spelling for 啶ㄠぞ啶ㄠぞ [苍腻苍腻].鈥攏. (baby talk) dress; clothes; adj. many; several; of diverse nature or quality; various;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: A, Nana, Na.

Starts with (+18): Nana bhatta, Nana jhunka, Nana Vipphara Iddhi, Nanabala, Nanabandhu, Nanabharana, Nanabhava, Nanabheda, Nanabhuta, Nanabija, Nanacakkhu, Nanacakra, Nanacetas, Nanacitta, Nanadana, Nanadassana, Nanadassin, Nanadesha, Nanadeshiya, Nanadeshya.

Full-text (+1610): Janna, Anna, Nanavidha, Pancanana, Netti, Nanarupa, Nani, Nanatva, Janana, Nanakara, Nanabhava, Nanavarna, Nanarasa, Nanaratna, Nanabhuta, Nanapada, Caturanana, Nanartha, Annana, Nanadhvani.

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Search found 213 books and stories containing Nana, 狈腻苍腻, N膩峁嘺, 脩膩峁嘺, 狈补苍腻, 脩膩峁嘺, Na-na, 狈腻苍补, N膩峁嚹�, 峁哸峁嘺, 峁喣佱箛a, 峁喣佱箛腻, Naanaa, Na峁壞�, N膩峁塧, Nanaa, Naana, Na峁卆, Nana-a, 狈腻苍补-a, Nana-na, 脩膩峁嘺-峁嘺; (plurals include: Nanas, 狈腻苍腻s, N膩峁嘺s, 脩膩峁嘺s, 狈补苍腻s, nas, 狈腻苍补s, N膩峁嚹乻, 峁哸峁嘺s, 峁喣佱箛as, 峁喣佱箛腻s, Naanaas, Na峁壞乻, N膩峁塧s, Nanaas, Naanas, Na峁卆s, as, 峁嘺s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

The Buddhist Path to Enlightenment (study) (by Dr Kala Acharya)

2.9. Sacc膩-帽膩峁嘺, Kicca-帽膩峁嘺 and Kata-帽膩峁嘺 with regard to Magga-sacc膩 < [Chapter 3 - Seven Factors of Enlightenment and Noble Eightfold Path]

2.1. Right Understanding (Samm膩-di峁�峁環i or Samyag-d峁涐梗峁璱) < [Chapter 3 - Seven Factors of Enlightenment and Noble Eightfold Path]

4.2.5. Faculty of Wisdom (Pa帽帽indriya or Praj帽膩) < [Chapter 2 - Five Groups of Factor]

+ 11 more chapters / show preview

Maha Buddhavamsa鈥擳he Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)

Part 15 - The Fourteen Buddha Knowledges < [Chapter 42 - The Dhamma Ratan膩]

Part 14 - Making the Joyful, Solemn Utterance (Ud膩na) < [Chapter 7 - The Attainment of Buddhahood]

Part 12 - The Four Kinds of Analytical Knowledge (Pa峁璱sambhid膩-帽膩峁嘺) < [Chapter 42 - The Dhamma Ratan膩]

+ 138 more chapters / show preview

Rig Veda (translation and commentary) (by H. H. Wilson)

Rig Veda 9.112.3 < [Sukta 112]

Rig Veda 8.68.5 < [Sukta 68]

Rig Veda 8.15.12 < [Sukta 15]

+ 15 more chapters / show preview

Listening to the Dhamma (by Nina van Gorkom)

Chapter 4 - The Stages Of Insight

Chapter 5 - The Objects Of Insight

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A Survey of Paramattha Dhammas (by Sujin Boriharnwanaket)

Chapter 2 - The Stages of Vipassan膩 < [Part 5 - The Development Of Insight]

Chapter 1 - The Factors Leading To Enlightenment < [Part 5 - The Development Of Insight]

Chapter 3 - Different Kinds Of Purity < [Part 5 - The Development Of Insight]

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Introduction to Dhammasangani (by U Ko Lay)

Liberation < [Division I - Cittuppada Kanda]

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