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In Hinduism

General definition (in Hinduism)

Source: Wisdom Library: Hinduism

惭颈迟丑测腻迟惫补: Sanskrit for 'illusory character'. A term used in Advaita Ved膩nta.

: Springer: Analysis of the Second and Fourth Definitions of 惭颈迟丑测腻迟惫补

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��, 鈥渇alsity鈥�).鈥擳wo among the five definitions of falsity (尘颈迟丑测腻迟惫补) presented by Madhus奴dana Sarasvat墨 (MS) in his magnum opus, the Advaitasiddhi:

1) The second definition (dvit墨ya-尘颈迟丑测腻迟惫补) of falsity examined is Prak膩艣膩tman鈥檚: 鈥渇alsity is the property of being the counter-positive of the absolute absence of an entity in the [same] locus in which it is perceived.鈥�

2) The fourth definition (caturtha-尘颈迟丑测腻迟惫补) investigated was first given by Citsukha (颁颈迟蝉耻办丑腻肠腻谤测补, XIII century): 鈥渇alsity is the property of being the counter-positive of the absolute absence residing in its own locus.鈥�

In Jainism

Jain philosophy

: archive.org: Anekanta Jaya Pataka of Haribhadra Suri

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��) refers to the opposite of 鈥�samyaktva鈥欌�斺�渁 correct belief or faith鈥�, as occurring in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 398, l. 10]

context information

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General definition (in Jainism)

Source: Wisdom Library: Jainism

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��, 鈥渨rong faith鈥�) refers to 鈥渢he urges that lead to deluded鈥� and is one of the twenty-four activities (办谤颈测腻) of 蝉腻尘辫补谤腻测颈办补 (transmigression-extending influx). S膩mpar膩yika is one two types of 腻蝉谤补惫补 (influx) which represents the flow of karma particles towards the soul, which is due to the three activities: manoyoga ( activities of mind), 办腻测补测辞驳补 ( activities of body) and vacanayoga (activities of speech).

Kriy膩 (鈥榓ctivities鈥�, such as 尘颈迟丑测腻迟惫补) is a Sanskrit technical term defined in the Tattv膩rthas奴tra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.

: archive.org: Jaina Yoga

1) 惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��) refers to the direct opposite of samyaktva, and is defined by Hemacandra (Yoga艣膩stra verse 2.17) as belief in false divinities, false gurus, and false scriptures.

For the 艢vet膩mbaras 尘颈迟丑测腻迟惫补 may be of five types (see the Nava-pada-prakara峁嘺 by Devagupta with Laghu-v峁泃ti):

1. 腻产丑颈驳谤补丑颈办补,
2. an腻产丑颈驳谤补丑颈办补,
3. 腻产丑颈苍颈惫别艣颈办补,
4. 蝉腻峁兣沘测颈办补,
5. 补苍腻产丑辞驳颈办补.

The Digambaras prefer a division into three types (see S膩g膩ra-dharm膩m峁泃a by 膧艣膩dhara):

1. 补驳峁沨墨迟补,
2. 驳峁沨墨迟补,
3. 蝉腻峁兣沘测颈办补.

Or else a sevenfold category (see the 艢r膩vak膩c膩ra by Amitagati):

1. 别办腻苍迟颈办补,
2. 蝉腻峁兣沘测颈办补,
3. vainayika,
4. 驳峁沨墨迟补,
5. 惫颈辫补谤墨迟补,
6. naisargika,
7. 尘奴岣峢补-诲峁涐梗峁璱.

2) 惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��, 鈥渇alse belief鈥�) refers to a subclass of the interal (abhyantara) division of parigraha (attachment) and is related to the Aparigraha-vrata (vow of non-attachment). Am峁泃acandra (in his Puru峁Ｄ乺thasiddhyup膩ya 116), Somadeva, and 膧艣膩dhara among the Digambaras and Siddhasena Ga峁噄n (in his commentary on the Tattv膩rtha-s奴tra 7.24) among the 艢vet膩mbaras mention fourteen varieties of abhyantara-parigraha (for example, 尘颈迟丑测腻迟惫补).

: archive.org: Trisastisalakapurusacaritra

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��) refers to one of the Fourteen Gu峁嘺sth膩nas (鈥渟teps on the road to emancipation鈥�) according to Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al膩k膩puru峁�acaritra (鈥渓ives of the 63 illustrious persons鈥�).鈥敳丫背俪蟛饽宄俦共� is divided into vyakta and avyakta. In the avyakta-stage, a j墨va has complete delusion and can make no distinction at all between dharma and non-dharma, between a god and non-god, and between a guru and non-guru. In the vyakta-stage, he knows there is a difference, but mistakes a non-Deva for a Deva, etc. It is only vyakta尘颈迟丑测腻迟惫补 that constitutes a 驳耻峁嘺蝉迟丑腻苍补.

惭颈迟丑测腻迟惫补 is also divided according to duration:

1. 补苍腻诲测补苍迟补, without beginning and without end.
2. 补苍腻诲颈蝉腻苍迟补, without beginning and with end.
3. 蝉腻诲颈蝉腻苍迟补, with beginning and with end.

惭颈迟丑测腻迟惫补 includes all 14 classes of j墨vas. For a j墨va that has not yet attained 蝉补峁儁补办迟惫补, no fixed duration of this 驳耻峁嘺蝉迟丑腻苍补 can be given. For one who has fallen from samyaktva, the minimum is an 补苍迟补谤尘耻丑奴谤迟补, and the maximum less than a half of 辫耻诲驳补濒补辫补谤腻惫补谤迟补.鈥�(Lp. 3.1209. Pudgalapar膩varta is the time that a J墨va must remain in material existence.)

: Encyclopedia of Jainism: Tattvartha Sutra 6: Influx of karmas

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��).鈥擮ne of the activities (办谤颈测腻) of transmigression-extending influx (蝉腻尘辫补谤腻测颈办补).鈥擜ctivities like worshipping the false omniscient, scriptures and teachers which weaken the right faith are called 尘颈迟丑测腻迟惫补-办谤颈测腻.

: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmas

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��) refers to 鈥渨rong belief鈥� and is classified as one of the three types of Dar艣anamohan墨ya (鈥渇aith deluding鈥�) karmas according to the 2nd-century Tattv膩rthas奴tra chapter 8. This Dar艣anamohan墨ya represents one of the two main divisions of the Mohan墨ya (鈥渄eluding鈥�) karmas, which is one of the eight types of Prak峁泃i-bandha (species bondage), which in turn is one of the four kinds of bondage (bandha). What is meant by wrong belief karmas (尘颈迟丑测腻迟惫补)? The karma which rise of which turns a living being believer of reality and its nature as described by the omniscient are called wrong belief karma.

: The University of Sydney: A study of the Twelve Reflections

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��) refers to the 鈥渨rong faith鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淪entient beings, inflamed by very intense pleasure [and] unsteady from affliction by wrong faith (尘颈迟丑测腻迟惫补鈥�尘颈迟丑测腻迟惫腻迟补峁卥补艣补峁卥颈迟腻岣�), wander about in a five-fold life that is difficult to be traversed. It has been stated at length that the cycle of rebirth which is full of suffering is five-fold on account of combining substance, place, right time, life and intention鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��).鈥�

1) Falsity, unreality.

2) Illusion, error.

3) Inversion.

4) Perversion.

Derivable forms: 尘颈迟丑测腻迟惫补m (啶�啶苦ぅ啷嵿く啶距い啷嵿さ啶�啷�).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Mithyatva (啶�啶苦ぅ啷嵿く啶む�嵿さ).鈥�= (Sanskrit) 尘颈迟丑测腻迟惫补, see 掳tva-niyata and s.v. 谤腻艣颈.

--- OR ---

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��).鈥�(掳-) (also written mithyatva-)-niyata, adj. (= Pali micchatta-niyata), fixed in falsehood, epithet of one of the three r膩艣i of creatures; q.v. for references.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��):鈥擺=尘颈迟丑测腻-迟惫补] [from mithy膩 > mith] n. falsity, unreality, [Kapila [Scholiast or Commentator]]

2) [v.s. ...] (with Jainas) perversion (as one of the 18 faults) or illusion (as the lowest of the 14 steps which lead to final emancipation), [Sarvadar艣ana-sa峁僩raha]

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

惭颈迟丑测腻迟惫补 (啶�啶苦ぅ啷嵿く啶距い啷嵿��):鈥�(nm) falsehood, untruthfulness.

context information

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Kannada-English dictionary

: Alar: Kannada-English corpus

惭颈迟丑测腻迟惫补 (嗖�嗖苦播喑嵿帛嗖距菠喑嵿��):鈥�

1) [noun] = 嗖�嗖苦播喑嵿帛喑� - [mithye -] 1 & 2.

2) [noun] (jain.) lack of faith or trust in the teachings of Jainism; perversion or illusion.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Tva, Mithya.

Starts with: Mithyatvabhava, Mithyatvabhaya, Mithyatvagara, Mithyatvanirukti, Mithyatvanirvacana, Mithyatvaniyata, Mithyatvanumanakhandana, Mithyatvanumanakhandanatippani, Mithyatvatanka, Mithyatvavadarahasya, Mithyatvavisha.

Full-text (+41): Mithyatvanirukti, Mithyatvanirvacana, Mithyatvaniyata, Mithyatvin, Samyaktvamithyatvasarvasamgrasana, Mithyatvavadarahasya, Rashi, Mithyatvavisha, Mithyatvanumanakhandana, Prapancamithyatva, Mithyatvabhava, Miccattam, Garishthamithyatva, Samyaktvamithyatva, Mithyadarshana, Gurumithyatva, Pancamithyatvatika, Mithyatvatanka, Mittiyattuvappirakiruti, Mittiyattuvam.

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Search found 33 books and stories containing Mithyatva, 惭颈迟丑测腻迟惫补, Mithya-tva, Mithy膩-tva; (plurals include: Mithyatvas, 惭颈迟丑测腻迟惫补s, tvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Tattvartha Sutra (with commentary) (by Vijay K. Jain)

Verse 8.9 - The subdivisions of deluding karma (mohan墨ya) < [Chapter 8 - Bondage of Karmas]

Verse 6.5 - Subdivisions of influx of 鈥槻跄宄颈璨拱�腻测颈办补鈥� karmas < [Chapter 6 - Influx of Karmas]

Verse 2.10 - Two classifications of souls < [Chapter 2 - Category of the Living]

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Preceptors of Advaita (by T. M. P. Mahadevan)

37. N峁泂i峁僪膩艣rama

9. Padmap膩da

51. 膧nandagiri

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Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)

15. Ten arguments against Aropa < [Critical exposition (4) Visvasaurabha]

1. Introduction to the Gunasaurabha < [Critical exposition (1) Gunasaurabha]

28. The Sarvajnatva and the like are also Brahmasvarupa < [Critical exposition (1) Gunasaurabha]

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Srikara Bhashya (commentary) (by C. Hayavadana Rao)

Part 31 - Jagad Vyavaharika Khandanam

Part 32 - The Repudiation of Sankhya-Dvaita

Part 28 - The Attributes of Brahman

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A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)

Part 1 - Vy膩sa-t墨rtha, Madhus奴dana and R膩m膩c膩rya on the Falsity of the World < [Chapter XXIX-XXX - Controversy Between the Dualists and the Monists]

Part 2 - Madhva鈥檚 interpretation of Brahma-s奴tra I. 1. 1 < [Chapter XXVI - Madhva鈥檚 Interpretation of the Brahma-s奴tras]

Part 2 - Status of the World < [Chapter XXXIII - The Philosophy of Jiva Gosv膩m墨 and Baladeva Vidy膩bh奴峁�a峁嚹乚

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Tattvasangraha [with commentary] (by Ganganatha Jha)

Verse 2913 < [Chapter 25 - Examination of the Doctrine of 鈥楽elf-sufficient Validity鈥橾

Verse 3101 < [Chapter 25 - Examination of the Doctrine of 鈥楽elf-sufficient Validity鈥橾

Verse 2916 < [Chapter 25 - Examination of the Doctrine of 鈥楽elf-sufficient Validity鈥橾

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