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The Sanskrit term 碍峁Ｄ乶迟颈 can be transliterated into English as Ksanti or Kshanti, using the IAST transliteration scheme (?).

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In Hinduism

Purana and Itihasa (epic history)

: Cologne Digital Sanskrit Dictionaries: The Purana Index

碍峁Ｄ乶迟墨 (啶曕�嵿し啶距え啷嵿い啷�).鈥擳he main stream of Krau帽cadv墨pa.^*

• * Vi峁ａ箛u-pur膩峁嘺 II. 4. 55.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

1) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) refers to 鈥渇orbearance鈥�, according to the 峁�a峁璼膩hasrasa峁僪it膩, an expansion of the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擜ccordingly, 鈥�(The true teacher is dedicated to) truthfulness, ritual purity and cleanliness, compassion, and forbearance (办峁Ｄ乶迟颈); he unites with his wife when it is her season, not out of passion, but for a son for the benefit of (his) clan and lineage. [...] Moreover, he removes error, and he reveals the meaning of the Kula scripture. Previously consecrated, (such a one) should always be made (one鈥檚) teacher鈥�.

2) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) refers to one of the eight Kaula consorts (诲奴迟墨-补峁ａ弓补办补) associated with Tisrap墨峁環a (located in the 鈥榚nd of sound鈥欌��苍腻诲腻苍迟补), according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擺...] The eight Kaula consorts (诲奴迟测补峁ａ弓补办补): Revat墨, Bhagavat墨, R膩m膩, Rohi峁嚹�, K峁泃tik膩, Khecar墨, Kha峁囜笉in墨, 碍峁Ｄ乶迟颈

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Gitashastra (science of music)

: Shodhganga: Kohala in the Sanskrit textual tradition (gita)

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) refers to one of the four 艢谤耻迟颈蝉 of the Madhyama note of the Octave in Indian Music (often described in literature as consisting of twenty-two 艣谤耻迟颈蝉).鈥擪ohala brings out different theories on the number of 艣谤耻迟颈蝉. He says that some believe in twenty-two, 艣谤耻迟颈蝉, some in sixty-six and others believe in infinity. Bharata and many subsequent authors including 艢膩r峁単adeva etc. spoke of twenty-two 艣谤耻迟颈蝉.鈥擜ccording to the Sa峁単墨t膩r峁嘺vacandrik膩 (Cf. the Sa峁単墨tan膩r膩ya峁嘺, Vol. I, V. 1.49-1.55, pp.24-26), the Madhyama note has the following 艣谤耻迟颈蝉: 惫墨谤补, 蝉补谤惫补蝉补丑腻, 办峁Ｄ乶迟颈, 惫颈产丑奴迟颈.

context information

Gitashastra (啶椸��啶むざ啶距じ啷嵿い啷嵿ぐ, 驳墨迟补艣腻蝉迟谤补) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

1) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) or 碍峁Ｄ乶迟颈峁涐梗i is the name of a Bhik峁�u according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra (chapter VII).鈥斺�淲hen people come to insult him, strike him, beat him, slash him, tear off his skin, cut him to pieces and take his life, his mind feels no hatred (诲惫别峁�a). Thus, when king Kia li (Kali) cut off his hands (hasta), feet (辫腻诲补), ears (办补谤峁嘺) and nose (苍腻蝉腻), the Bhik峁�u Tchan (碍峁Ｄ乶迟颈) kept a strong mind (诲峁涐笉丑补-肠颈迟迟补) without emotion (acala)鈥�.

Note: In the Mah膩vastu his name is 碍峁Ｄ乶迟颈v膩din or 碍峁Ｄ乶迟颈v膩da. He was born under the name of Ku峁囜笉aka into a rich family from K膩si or Benares or into a brahmin family in the city of P奴tana in southern India.

2) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) refers to a set of 鈥渢wo patiences鈥�, representing qualities acquired by the Bodhisattvas accompanying the Buddha at 搁腻箩补驳峁沨补 on the 骋峁沝丑谤补办奴峁璦辫补谤惫补迟补, according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter X. There are two kinds of patiences (办峁Ｄ乶迟颈):

1. patience towards beings (sattva办峁Ｄ乶迟颈),
2. patience towards dharmas (dharma办峁Ｄ乶迟颈).

According to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter XIV, 鈥淭here are two kinds of patience (办峁Ｄ乶迟颈): i) the patience toward beings (sattva办峁Ｄ乶迟颈); ii) the patience toward the Dharma (dharma办峁Ｄ乶迟颈). The Bodhisattva who practices patience toward beings acquires immense merit (补辫谤补尘腻峁嘺-辫耻峁噛补); the Bodhisattva who practices patience toward the Dharma acquires immense wisdom (补辫谤补尘腻峁嘺-辫谤补箩帽腻). Endowed with these two benefits, merit and wisdom, he obtains the realization of all his wishes (测补迟丑别峁ａ弓补-蝉颈诲诲丑颈): he is like the person who, having eyes and feet, can go wherever he wishes鈥�.

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) refers to 鈥渢olerance鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淗ow then, son of good family, does the patience of the Bodhisattvas becomes like open space? Son of good family, the patience of the Bodhisattva becomes like the expanse of the sky when he is endowed with the four dharmas. [...] When he is endowed with those four dharmas, son of good family, the patience of the Bodhisattvas becomes like open space. [...]鈥�.

There are eight patiences (办峁Ｄ乶迟颈) reflecting on the dharma of the Bodhisatvas

1. the patience of emptiness (艣奴苍测补迟腻) since there is no destruction of views;
2. the patience of signlessness (animitta) since signs are not excluded;
3. the patience of wishlessness (补辫谤补峁噄丑颈迟补) since there is no wish in awakening;
4. the patience of the unconditioned (补苍补产丑颈蝉补峁僺办腻谤补) since there is no destruction of conditioned things;
5. the patience without birth (补箩腻迟补) since characters are unconditioned;
6. the patience without origination (anut辫腻诲补) since there is no arising and abiding;
7. the patience without being (苍颈岣�s补迟惫补) since there is no destruction of things;
8. patience truly as it is (测补迟丑腻产丑奴迟补) since there is no destruction by time.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: OSU Press: Cakrasamvara Samadhi

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) refers to 鈥減atience鈥�, according to the Guru Mandala Worship (尘补峁囜笉补濒腻谤肠补苍补) ritual often performed in combination with the Cakrasa峁僾ara Sam膩dhi, which refers to the primary 辫奴箩腻 and 蝉腻诲丑补苍腻 practice of Newah Mah膩y膩na-Vajray膩na Buddhists in Nepal.鈥擜ccordingly, 鈥淐harity (is) cow dung and water united, moral conduct and cleansing, Patience (办峁Ｄ乶迟颈), taking away tiny ants, heroism, bringing forth the religious rite. Meditation, single-minded in each moment, wisdom, splendidly clear lines, These perfections, six indeed are gained, having made the Muni鈥檚 ma峁囜笉ala鈥�.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

1) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�, 鈥減atience鈥�) or 办峁Ｄ乶迟颈p膩ramit膩 represents the third of the 鈥渟ix perferctions鈥� (峁�a峁璸腻谤补尘颈迟腻) as defined in the Dharma-sa峁僩raha (section 17). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 峁�a峁�-辫腻谤补尘颈迟腻 and 办峁Ｄ乶迟颈). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

碍峁Ｄ乶迟颈 forms, besides a part of the 鈥渟ix perferctions鈥� (峁�a峁璸腻谤补尘颈迟腻), also a part of the 鈥渢en perfections鈥� (诲补艣补-辫腻谤补尘颈迟腻).

碍峁Ｄ乶迟颈 or 碍峁Ｄ乶迟颈bala refers to the 鈥渢he strength of patience鈥� and represents one of the 鈥渢en strengths of the Bodhisattvas鈥� (bala) as defined in the Dharma-sa峁僩raha (section 75).

2) 碍峁Ｄ乶迟颈 also refers to 鈥渕anifold receptivities鈥� as defined in the Dharma-sa峁僩raha (section 107):

1. dharmanidhy膩na-办峁Ｄ乶迟颈 receptivity from seeing the dharma),
2. du岣�kh膩dhiv膩san膩-办峁Ｄ乶迟颈 (receptivity from forbearance with suffering),
3. paropak膩radharma-办峁Ｄ乶迟颈 (receptivity from the state of helping others).

: IEP: 艢膩ntideva (fl. 8th c.)

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�, 鈥減atient endurance鈥�).鈥斉毮乶tideva divides patient endurance (办峁Ｄ乶迟颈) into three major varieties: first, enduring suffering (du峁�kh膩dhiv膩sana办峁Ｄ乶迟颈); second, dharmic patience, the patient endurance that comes from reflecting on the Buddha鈥檚 teaching, the dharma (dharmanidhy膩na办峁Ｄ乶迟颈); and third, patience toward others鈥� wrongdoing (par膩pak膩ramar峁�ana办峁Ｄ乶迟颈, 艢ik峁Ｄ乻amuccaya 179).

艢膩ntideva does not link these phenomena under the rubric of patient endurance (办峁Ｄ乶迟颈) merely for the sake of convenience or etymology; rather, patient endurance has common elements that pervade them all. In all three cases, one remains calm and even happy in the face of various undesired events 鈥� pains, frustrations, wrongs 鈥� that one might face.

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�, 鈥渆quanimity鈥�) refers to 鈥渞enunciation of anger and other passions and maintaining an attitude of forgiveness鈥� and is one of the causes leading to the influx (腻蝉谤补苍补) of karmas extending pleasant feelings (蝉腻迟腻惫别诲补苍墨测补).

碍峁Ｄ乶迟颈 is a Sanskrit technical term defined in the Tattv膩rthas奴tra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.

: archive.org: Trisastisalakapurusacaritra

1) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�, 鈥渇orbearance鈥�) refers to one of the ten-fold dharma (i.e., Yatidharma) capable of leading across 蝉补峁僺腻谤补, according to chapter 3.3 [蝉耻尘补迟颈苍腻迟丑补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al膩k膩puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly, as Sumatin膩tha said:鈥斺�淭he sources of pride鈥攜outh, power, beauty, etc.鈥攈ave become subdued from penance, like evil spirits of a sorceror reduced to servitude from the power to summon them. Yatidharma, handed down orally by the Blessed Ones, is the best boat without impediments for crossing the ocean of 蝉补峁僺腻谤补. [...] Forbearance (办峁Ｄ乶迟颈) is endurance by restraint of anger in strength or weakness. [...] So the ten-fold dharma, like a spotless wishing-jewel, capable of leading across 蝉补峁僺腻谤补, is attained in the world by merit鈥�.

2) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�, 鈥渇orbearance鈥�) is the direct counterpart of Krodha (鈥榓nger鈥�) which refers to one of the four passions (办补峁Ｄ乱补蝉) of creatures, according to chapter 4.5 [dharman膩tha-caritra].

Accordingly, as Dharma-n膩tha said in his sermon on the 办补峁Ｄ乱补蝉:鈥斺�淸...] Creatures鈥� passions are four-fold: anger (krodha), conceit (尘腻苍补), deceit (尘腻测腻), and greed (lobha); and each of them is divided into 蝉补帽箩惫补濒补苍补, etc. [...] The future Arhat Mah膩惫墨谤补 will go to the Mlecchas for forbearance (办峁Ｄ乶迟颈), as he does not wish at all to bear forbearance that has come without effort. [...] If you do not feel anger (krodha) at anger, which is the thief of all the objects of existence, shame on your feeling anger at another guilty of a little crime. Then a wise man should overcome the great serpent of anger which fatigues all the senses, creeping along, by the snake-charm of forbearance (办峁Ｄ乶迟颈)鈥�.

: The University of Sydney: A study of the Twelve Reflections

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) refers to 鈥渢ranquillity鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淭hen if the mind is devoid of any sense object [and] influenced by restraint and tranquillity [com.鈥攅ndowed with restraint and tranquillity (vrata办峁Ｄ乶迟颈yukta峁�)] by means of virtue still there is no ascertainment of reality. Also sometimes when these (i.e. good duration of life, etc.), which are exceedingly difficult to obtain, are obtained because of divine [action], some here [in the world] who are absorbed in objects of desire fall down because of carelessness鈥�.

Synonyms: Pra艣ama.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

碍峁Ｄ乶迟颈.鈥�(CII 1), forgiveness. Note: 办峁Ｄ乶迟颈 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

办峁Ｄ乶迟颈 (啶曕�嵿し啶距�傕い啶�).鈥攆 S Forbearing, forgiving; forbearance, forgiveness. 2 Patience, sufferance, endurance.

: DDSA: The Aryabhusan school dictionary, Marathi-English

办峁Ｄ乶迟颈 (啶曕�嵿し啶距�傕い啶�).鈥�f Forbearance, patience, forgiveness.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�).鈥�f. [办峁�a尘-bh膩ve ktin]

1) Patience, forbearance, forgiveness; 啶曕�嵿し啶距え啷嵿い啶苦ざ啷嵿�氞�囙う啷嵿さ啶氞え啷囙�� 啶曕た啶�啷� (办峁Ｄ乶迟颈艣cedvacanena kim) 叠丑补谤迟峁沨补谤颈 2.21; 啶呧す啶苦�傕じ啶� 啶曕�嵿し啶距え啷嵿い啶�- 啶班ぞ啶班�嵿�溹さ啶�啷� (ahi峁僺膩 办峁Ｄ乶迟颈- r膩rjavam) Bhagavadg墨t膩 (Bombay) 13.7;18.42.

2) The state of saintly abstraction.

Derivable forms: 办峁Ｄ乶迟颈岣� (啶曕�嵿し啶距え啷嵿い啶苦��).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�).鈥�f. (= Pali khanti, used in this sense but not properly defined in Dictt., see 础产丑颈诲丑补谤尘补办辞艣补 La V鈥擯. vi.165, n. 2, et alibi, see Index; good statement L茅vi, Asa峁単a (Mah膩y膩na-s奴tr膩la峁僰膩ra) Transl. p. 123, compare text xi.52 and commentary; Suzuki, Studies in 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补., 125鈥�7 et alibi), intellectual receptivity; the being ready in advance to accept knowledge; a preliminary stage leading to j帽膩na but distinguished from j帽膩na by the fact that it is still characterized by doubt, 础产丑颈诲丑补谤尘补办辞艣补 vii.1鈥�2; the 8 办峁Ｄ乶迟颈 there referred to are paired with 8 corresponding j帽膩na to make up the 16 citta-k峁�a峁嚹佱弗 惭补丑腻惫测耻迟辫补迟迟颈 1217 ff., = catur膩ryasatye峁�u 峁�o岣峚艣a 办峁Ｄ乶迟颈-j帽膩na- lak峁�a峁嚹佱弗 顿丑补谤尘补蝉补峁僩谤补丑补 96; in this list are 8 pairs of j帽膩na- k峁Ｄ乶t and j帽膩na, e.g., first, du岣�khe dharma-j帽膩na- 办峁Ｄ乶迟颈, receptivity to knowledge of the truth in respect to misery, then du岣�khe dharmaj帽膩na, du掳 'nvayaj帽膩na- 办峁Ｄ乶迟颈, du掳 'nvayaj帽膩na; and so with samudaye, nirodhe, and m膩rge instead of du岣�khe. So anutpattika-dharma- 办峁Ｄ乶迟颈, q.v., receptivity to the fact that states-of-being have no origination; dharmanidhy膩na-办峁Ｄ乶迟颈, receptivity to reflection on the states of being, Sutr膩l. xiv.26 commentary, see translation(s) n.3; similarly, sarvadharmasvabh膩vanidhy膩na- 办峁Ｄ乶迟颈岣� 骋补峁囜笉补惫测奴丑补 248.4; dharmanidhy膩n膩dhimukti-办峁Ｄ乶迟颈岣� 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 195.10; samyaksa峁僼墨ra峁嚹�-办峁Ｄ乶迟颈岣� 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 81.22; avaivartika- 办峁Ｄ乶迟颈-pratilabdh膩艣 ca bhavi峁�yanti 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 259.13, and will become possessed of the intellectual receptivity of non-re- turners (see avaivartika); 膩nulomik墨 办峁Ｄ乶迟颈岣� 惭补丑腻惫测耻迟辫补迟迟颈 6571; 顿补艣补产丑奴尘颈办补蝉奴迟谤补 53.24; 膩nulomika-dharma-办峁Ｄ乶迟颈-dharm膩lokamukham Lalitavistara 35.20; n膩ha峁冣��te峁Ｄ佱箖鈥δ乶ulomik膩m api 办峁Ｄ乶迟颈峁� vad膩mi, kuta岣� punar buddhaj帽膩nam 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 34.13鈥�14, I do not attribute to them even the intellectual receptivity that conforms (to continued religious development), still less Buddha-knowledge!; gho峁Ｄ乶ug膩 办峁Ｄ乶迟颈, see gho峁Ｄ乶uga; this with 膩nulomik墨 (or equivalent) and anutpattika- dharma- (or equivalent) form a triad of 办峁Ｄ乶迟颈, 厂补尘腻诲丑颈谤腻箩补蝉奴迟谤补 p. 22 1.4 ff.; 厂耻办丑腻惫补迟墨惫测奴丑补 55.13 (see R茅gamey, cited s.v. gho- 峁Ｄ乶uga); anut辫腻诲补- (and 掳de) 办峁Ｄ乶迟颈岣�, q.v., and anupa- lambhadharma-k峁Ｂ� 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 12.2, both = anutpattika- dharma-k峁Ｂ�; a different triad of 办峁Ｄ乶迟颈, 顿丑补谤尘补蝉补峁僩谤补丑补 107 (dharmanidhy膩na-, du岣�kh膩dhiv膩san膩-, paropak膩radha(r)- ma-); 办峁Ｄ乶迟颈 is the 3d of the nirvedha-bhaga, q.v., 惭补丑腻惫测耻迟辫补迟迟颈 1214 (Asa峁単a (Mah膩y膩na-s奴tr膩la峁僰膩ra) xiv.26, commentary).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�).鈥攆.

(-苍迟颈岣�) Patience, forbearance, endurance. E. 办峁�a尘 to be patient, affix ktin.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�).鈥攊. e. 办峁�a尘 + ti, f. Patience, forbearance, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 5, 107.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�).鈥擺feminine] = [preceding] [neuter]; poss. mant.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�):鈥擺from 办峁�a尘] f. patient waiting for anything, [Vopadeva xxiii, 3]

2) [v.s. ...] patience, forbearance, endurance, indulgence, [Manu-sm峁泃i v, 107; Mah膩bh膩rata; R膩m膩ya峁嘺] etc.

3) [v.s. ...] the state of saintly abstraction, [Divy膩vad膩na vi, xii, xviii]

4) [v.s. ...] (in music) Name of a 艢ruti

5) [v.s. ...] Name of a river, [Vi峁ａ箛u-pur膩峁嘺]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�):鈥�(nti) 2. f. Patience.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�) in the Sanskrit language is related to the Prakrit word: 碍丑补峁僼颈.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

K峁Ｄ佱箖ti (嗖曕硩嗖粪簿嗖傕菠嗖�):鈥擺noun] the quality of being forbearing; patient restraint; forbearance; tolerance.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Tamil dictionary

: DDSA: University of Madras: Tamil Lexicon

碍峁Ｄ乶迟颈 (喈曕瘝喈粪�距�ㄠ瘝喈む��) noun < 办峁Ｄ乶迟颈. Patience, forbearance. See 喈曕瘝喈粪��喁� [kshamai], 1.

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

Nepali dictionary

: unoes: Nepali-English Dictionary

碍峁Ｄ乶迟颈 (啶曕�嵿し啶距え啷嵿い啶�):鈥攏. patience/forbearance; one of the Six Paramitas (啶�啶班ぎ啶苦い啶� [辫补谤补尘颈迟腻] );

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Starts with: Ksantirsi, Kshantibala, Kshantika, Kshantimandalapradipa, Kshantimant, Kshantimat, Kshantipala, Kshantiparamita, Kshantipradipashiri, Kshantipradipashri, Kshantipriya, Kshantishila, Kshantivada, Kshantivadin, Kshantivarman, Kshantivarnavadin, Kshantiya, Kshantiyukta.

Full-text (+78): Akshanti, Kshantishila, Kshantiparamita, Kshantivadin, Kshantipala, Kshantipriya, Gotrakshanti, Anutpadakshanti, Anutpattikadharmakshanti, Paropakaradharmakshanti, Kshantimat, Samatakshanti, Kshantibala, Dharmanidhyanakshanti, Duhkhadhivasanakshanti, Kshantimant, Paramita, Kshantivarman, Adhimatrakshanti, Ksantirsi.

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Search found 62 books and stories containing Kshanti, 碍峁Ｄ乶迟颈, Ksanti, 碍峁Ｄ乶迟墨, Kshamti, K峁Ｄ佱箖ti, Ksamti, Kshanthi, Kshaanthi; (plurals include: Kshantis, 碍峁Ｄ乶迟颈s, Ksantis, 碍峁Ｄ乶迟墨s, Kshamtis, K峁Ｄ佱箖tis, Ksamtis, Kshanthis, Kshaanthis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

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Text 7.26 < [Chapter 7 - Literary Faults]

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Part 6 - The Sixth Stage named Abhimukhi < [Chapter 4 - Annotated Translation of the Dasabhumika-Sutra]

Part 3.4 - Linguistic features of the Dasabhumika Sutra < [Chapter 1 - Introduction]

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Garga Samhita (English) (by Danavir Goswami)

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