Iccha, 滨肠肠丑腻: 29 definitions
Introduction:
Iccha means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Ichchha.
Images (photo gallery)
In Hinduism
Shaktism (Shakta philosophy)
Source: Wisdom Library: 艢r墨mad Dev墨 Bh膩gavatam滨肠肠丑腻 (啶囙啷嵿啶�, 鈥渨ill鈥�):鈥擮ne of the names attributed to Dev墨, as chanted by the Vedas in their hymns, who were at the time incarnated in their personified forms. See the 顿别惫墨-产丑腻驳补惫补迟补-辫耻谤腻峁嘺 chapter 5.51-68, called 鈥�the narrative of Hayagr墨va鈥�.
: Google Books: Manthanabhairavatantram1) 滨肠肠丑腻 (啶囙啷嵿啶�) refers to 鈥渄esire鈥�, according to Tantric texts such as the Kubji办腻尘补ta-tantra, the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擳he form of the goddess is, as one would expect, particularly erotic in K膩mar奴pa. There she is 鈥榤ade haughty by the enjoyment of passion鈥� (办腻尘补产丑辞驳补-办谤峁璦-腻峁璷辫腻). Her aroused erotic nature is symbolized by her fluidity; she melts and flows. She is also arousing, causing 鈥榯he three worlds鈥� to melt and flow by the force of her desire (颈肠肠丑腻). Thus, in a mantra she is addressed as 鈥榮he who causes sperm to flow鈥� (艣耻办谤补诲谤腻惫颈峁嚹�).
2) 滨肠肠丑腻 (啶囙啷嵿啶�) refers to one of the eight Yogin墨s (测辞驳颈苍墨-补峁ａ弓补办补) associated with K膩m膩khya (corresponding to the eastern face of Bhairava), according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擺...] The eight Yogin墨s (测辞驳颈苍测补峁ａ弓补办补): Vi艣膩l膩, P膩rthiv膩, Yak峁Ｄ�, Dh奴rja峁�, V颈峁bhak峁峁嚹�, Sarvasiddhiprad膩, Tu峁ａ弓i, 滨肠肠丑腻, Siddhiprad膩yak墨.
3) 滨肠肠丑腻 (啶囙啷嵿啶�) or 滨肠肠丑腻艣补kti refers to the 鈥渆nergy of will鈥� and represents one of the five-fold energy in Kula, according to the Kularatnapa帽cak膩vat膩ra verse 1.16-23ab.鈥擜ccordingly, 鈥淲ill (颈肠肠丑腻艣补kti鈥�颈肠肠丑腻 ... 艣补kti岣� pa帽cavidh膩), knowledge, action and bliss鈥攖he fifth鈥攊s said to be Ku峁囜笉al墨. That (reality), which has been explained in many ways, is the five-fold energy in Kula. O fair lady, know that (this) Kula teaching is internal and it pervades the entire universe along with the gods, demons and warlocks鈥�.
: Shodhganga: Saudarya Lahari of Sri Sankara A Study1)滨肠肠丑腻 (啶囙啷嵿啶�) refers to one of the 64 rays of the 膧j帽膩-Cakra which (together with the 72 rays of the Vi艣uddhi) are associated with the lunar plane called Brahmagranthi, according to 艢a峁卥ar膩c膩rya鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S膩dhaka) as dwelling above the six 膧dh膩racakras ruling over the 360 rays which emanate in them [e.g., 滨肠肠丑腻]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny膩sa should be performed for 艢r墨cakrap奴j膩.
2) 滨肠肠丑腻 (啶囙啷嵿啶�) refers to one of the ten Siddhadev墨s and part of the twenty-eight Goddesses residing in the Trailokyamohanacakra which represents one of the nine 膧vara峁嘺-Cakras of 艢r墨cakra (the nucleus of Tantric philosophy) which are related to the fifteen-lettered chant called 艢r墨vidy膩, according to 艢a峁卥ar膩c膩rya鈥檚 Saudaryalahar墨.鈥擝y the worship on 艢r墨cakra, the Goddess (whose presence is represented is 艢r墨cakra) will get awakened. This is the beginning of the spiritual consciousness in man. The nine Cakras in the 艢r墨cakra are called 腻惫补谤补峁嘺肠补办谤补蝉.鈥擝h奴puratraya having four openings is called Trailokyamohanacakra with white (outermost), light red (middle) the and yellow (innermost) colours. Tripur膩dev墨 controls the twenty-eight goddesses [e.g., 滨肠肠丑腻] who exist here.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vaisheshika (school of philosophy)
Source: Wisdom Library: Vai艣e峁ka滨肠肠丑腻 (啶囙啷嵿啶�, 鈥渄esire鈥�) is one of the seventeen 驳耻峁嘺蝉 (鈥榪ualities鈥�), according to the Vai艣e峁ka-s奴tras. These 驳耻峁嘺蝉 are considered as a category of 辫补诲腻谤迟丑补 (鈥渕etaphysical correlate鈥�). These 辫补诲腻谤迟丑补s represent everything that exists which can be cognized and named. Together with their subdivisions, they attempt to explain the nature of the universe and the existence of living beings.
Vaisheshika (啶掂啶多啶粪た啶�, vai艣e峁ka) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature
Nyaya (school of philosophy)
: Shodhganga: A study of Ny膩ya-vai艣e峁ka categories滨肠肠丑腻 (啶囙啷嵿啶�, 鈥渄esire鈥�) and Dve峁 (aversion) refers to two of the twenty-four 驳耻峁嘺蝉 (qualities) according to Pra艣补stap膩da and all the modern works on Ny膩ya-Vai艣e峁ka.鈥敱醭ΤΤ竽� (desire) and 诲惫别峁 (aversion) is also a pair of qualities (驳耻峁嘺) like sukha and 诲耻岣丑补. These two are also correlated qualities, but they are not contradictory to each. That means one is not the negation of the other; but both are positive qualities.
Pra艣补stap膩da says that 颈肠肠丑腻 (desire) is wishing for something which is not yet obtained, either for the sake of one鈥檚 own self or for other. This quality is produced from conjunction of the self and manas, pleasurable feeling and recollection of the pleasurable feelings of the past. It is of different types鈥�
- desire for sexual pleasure is known as 办腻尘补,
- that for food is known as 补产丑颈濒腻蝉补;
- desire for enjoyment of pleasurable objects again and again is known as 谤腻驳补;
- that for future deed is known as 蝉补峁僰补濒辫补;
- desire to relieve the pain of others without any selfishness is known as 办腻谤耻苍测补峁�;
- desire to avoid pleasurable objects as these are false is known as 惫补颈谤腻驳测补;
- desire to deceive others is known as 耻辫补诲丑腻.
There are many more kinds of desire (颈肠肠丑腻).
Anna峁僢ha峁弓a gives very short definition of 颈肠肠丑腻 and 诲惫别峁. 滨肠肠丑腻 is longing and 诲惫别峁 is irritation. He has not elaborated these definitions. Vi艣van膩tha appears to be a little more elaborate in these respects. In his view craving for painlessness and pleasure is desire (颈肠肠丑腻) and it arises from the knowledge of them. Desire is twofold鈥搕hat relating to the result and that relating to the means. Result is twofold, viz., pleasure and absence of pain. The cause of the desire for the result is the knowledge of the desire. The desire for the means is caused by the knowledge of its conduciveness to what is desirable. According to Vi艣van膩tha, 诲惫别峁, on the other hand, is caused by the notion of producing something repugnant.
Nyaya (啶ㄠ啶ぞ啶�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Ayurveda (science of life)
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita鈥擳ext on Visha Chikitsa滨肠肠丑腻 (啶囙啷嵿啶�) or 膧tapecch膩 refers to a 鈥渄esire (for heat)鈥� and is a symptom of a (venemous) bite caused by the Bh峁泃aka rats, according to the K膩艣yapa Sa峁僪it膩: an ancient Sanskrit text from the P膩帽car膩tra tradition dealing with both Tantra and V颈峁cikits膩鈥攁n important topic from 膧yurveda which deals with the study of Toxicology (V颈峁vidy膩 or Sarpavidy膩).鈥擺Cf. 膩tapecch膩 bahum奴tra峁� yav膩g奴岣� p膩峁璦l墨 ruh膩]
Unclassified Ayurveda definitions
: gurumukhi.ru: Ayurveda glossary of terms滨肠肠丑腻 (啶囙啷嵿啶�):鈥擱efers to desired attributes requisition of what ever is not available with us is desire. Is a spiritual attribute. Desire is produced from pleasure. Derived from the enjoyment of garlands, women etc.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaiva philosophy
: Google Books: Somananda's Sivadrsti and His Tantric Interlocutors滨肠肠丑腻 (啶囙啷嵿啶�) refers to the 鈥�(the power of) will鈥�, according to Som膩nanda鈥檚 艢ivad峁涐梗峁璱 verse 1.26-29.鈥擜ccordingly, 鈥淚f you object by asking how there can be understanding in the absence of the intellect, the intellect being produced from matter and not connected to it, (we reply:) that is the intellect that exists in the 补辫补谤腻 condition. By contrast, the subtle, all-pervasive (power of) cognition, which is pure understanding, is eternally 艢iva鈥檚 natural state. It is not the same as that of the Naiy膩yikas and others, because they only contend that material knowledge is a quality of the (individual) self, not of the supreme knower. Of course, the same argument clearly should apply to (the power of) will [i.e., 颈肠肠丑腻闭鈥�.
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Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions滨肠肠丑腻 (啶囙啷嵿啶�) refers to 鈥溑歩va鈥檚 will鈥�, according to the Guhyas奴tra, the largest book of the Ni艣v膩sa-corpus (a collection of early 艢aiva Tantras comprising the Ni艣v膩samukha, M奴las奴tra, Uttaras奴tra, Nayas奴tra, and Guhyas奴tra).鈥擜ccordingly, 鈥淚 am Puru峁tattva and you are Prak峁泃i and also Niyati; 鈥� Mahe艣vara is Time; you are M膩y膩 and Vidy膩, while I am 莫艣vara-tattva. I, O goddess, am Sad膩艣iva [and] you are mistress of the 4 办补濒腻蝉. (137鈥�138) Because I rule, I control, I am omniscient, because I am permanently at rest, without division and in equilibrium, I am 艢iva. (139) You are my Will (颈肠肠丑腻), not to be crossed, for you are the one from whom the power of the 艣补办迟颈蝉 arises! The whole universe has sprung from you; You bestow 艢iva-nature, O you of true compassion! (140)鈥�.
Shaiva (啶多啶�, 艣补iva) or Shaivism (艣补ivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ganitashastra (Mathematics and Algebra)
: archive.org: Hindu Mathematics滨肠肠丑腻 (啶囙啷嵿啶�) refers to the 鈥渞equisition鈥� in Trair膩艣ika (鈥渞ule of three鈥�), which represents one of the twenty operations (logistics) of 辫腻峁玤补峁噄迟补 (鈥渟cience of calculation which requires the use of writing material鈥攖he board鈥�), according to P峁泃hudakasv膩m墨鈥檚 commentary on the Br膩hmasphu峁璦siddh膩nta by Brahmagupta, a Sanskrit treatise on ancient Indian mathematics (驳补峁噄迟补-艣腻蝉迟谤补) and astronomy from the 7th century.鈥擳he Hindu name for the Rule of Three terms is 迟谤补颈谤腻艣颈办补 (鈥渢hree terms鈥�, hence 鈥渢he rule of three terms鈥�).鈥擜ccording to 膧ryabha峁璦 I in the 膧ryabha峁珁a: 鈥淚n the Rule of Three, the phala (鈥榝ruit鈥�), being multiplied by the 颈肠肠丑腻 (鈥榬equisition鈥�) is divided by the 辫谤补尘腻峁嘺 (鈥榓rgument鈥�). The quotient is the fruit corresponding to the 颈肠肠丑腻. The denominators of one being multiplied with the other give the multiplier (i.e., numerator) and the divisor (i.e., denominator)鈥�.
Ganita (啶椸ぃ啶苦い) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita滨肠肠丑腻 (啶囙啷嵿啶�) refers to 鈥渄esire鈥� (to be eliminated by the knowledgeable men), according to the A峁ａ弓膩vakrag墨t膩 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] Who can prevent the great-souled person who has known this whole world as himself from living as he pleases? Of all four categories of beings, from Brahma down to the last clump of grass, only the man of knowledge is capable of eliminating desire (颈肠肠丑腻) and aversion [vij帽asyaiva hi s膩marthyam颈肠肠丑腻'n颈肠肠丑腻vivarjane]. Rare is the man who knows himself as the undivided Lord of the world, and no fear occurs to him who knows this from anything鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryiccha : (adj.) (in cpds.), wishing; longing; desirous of. || 颈肠肠丑腻 (f.), desire; wish; longing.
: Sutta: The Pali Text Society's Pali-English DictionaryIccha, (-掳) (adj.) (the adj. form of 颈肠肠丑腻) wishing, longing, having desires, only in p膩p掳 having evil desires S.I, 50; II, 156; an掳 without desires S.I, 61, 204; Sn.707; app掳 id. Sn.628, 707. (Page 117)
鈥� or 鈥�
滨肠肠丑腻, (f.) (fr. icchati, 颈峁�2) wish, longing, desire D.II, 243; III, 75; S.I, 40 (掳dh奴p膩yito loko), 44 (nara峁� parikassati); A.II, 143; IV, 293 sq.; 325 sq.; V, 40, 42 sq.; Sn.773, 872; Dh.74, 264 (掳lobha-sam膩panna); Nd1 29, 30; Pug.19; Dhs.1059, 1136; Vbh.101, 357, 361, 370; Nett 18, 23, 24; Asl. 363; DhsA.250 (read 颈肠肠丑腻 for iss膩? See Dhs.trsl. 100); SnA 108; PvA.65, 155; Sdhp.242, 320.
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary1) iccha (醼ａ�呩�贯��) [(ti) (醼愥��)]鈥�
[颈肠肠丑腻+峁嘺]
摆醼ａ赌呩赌贯赌吗赌�+醼庐
2) 颈肠肠丑腻 (醼ａ�呩�贯�嗎��) [(th墨) (醼戓��)]鈥�
[isu+a+膩锛巖奴.nh膩 371锛�,峁�.163]
[醼ａ�炨��+醼�+醼♂�亱 醼涐�搬亱醼斸�踞�� 醽冡亣醽佱亱 醼撫��斸�横亰醼嬦�亱醽佱亞醽僝
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary颈肠肠丑腻 (啶囙啷嵿啶�).鈥攆 (S) A wish or desire. 2 That term of the Rule of three which involves the question. The three terms are 膩dya峁卥a, mady膩mmaka, anty膩峁卥a; 颈肠肠丑腻phala is the answer. 颈肠肠丑脓箩艒驳补迟腻 According to desire or wish; agreeable, suitable &c.
: DDSA: The Aryabhusan school dictionary, Marathi-English颈肠肠丑腻 (啶囙啷嵿啶�).鈥�f A desire, wish. 颈肠肠丑腻v膩n a Hav- ing desire.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary滨肠肠丑腻 (啶囙啷嵿啶�).鈥擲ee under 啶囙し啷� (颈峁�).
See also (synonyms): icchaka.
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滨肠肠丑腻 (啶囙啷嵿啶�).鈥擺颈峁� bh膩ve 艣补]
1) Wish, desire, inclination of mind, will; 啶囙啷嵿啶ぞ (颈肠肠丑补测腻) according to one's desire, at will.
2) Willingness.
3) (In Math.) A question or problem.
4) (In gram.) The form of the Desiderative.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary滨肠肠丑腻 (啶囙啷嵿啶�).鈥攆.
(-肠肠丑腻) Wish, desire. E. 颈峁� to desire, affixes 艣补 and 峁乸.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary滨肠肠丑腻 (啶囙啷嵿啶�).鈥攊. e. icch, base of the pres. of 2. 颈峁�, + a, f. Wish, desire, [Ved膩ntas膩ra, (in my Chrestomathy.)] in
滨肠肠丑腻 (啶囙啷嵿啶�).鈥擺feminine] wish, desire; 掳鈥� & [instrumental] according to one鈥檚 wish, voluntarily, intentionally.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 滨肠肠丑腻 (啶囙啷嵿啶�):鈥擺from 颈峁�] f. wish, desire, inclination, K.: [Manu-sm峁泃i; Y膩j帽avalkya; Pa帽catantra; Raghuva峁兣洸筣 etc.
2) [v.s. ...] (in [mathematics]) a question or problem
3) [v.s. ...] (in gram.) the desiderative form, [Atharvaveda-pr膩ti艣膩khya]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary滨肠肠丑腻 (啶囙啷嵿啶�):鈥�(cch膩) f. Wish.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)滨肠肠丑腻 (啶囙啷嵿啶�) in the Sanskrit language is related to the Prakrit word: 滨肠肠丑腻.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary滨肠肠丑腻 (啶囙啷嵿啶�) [Also spelled ichchha]:鈥�(nf) desire, wish; will, animus; -[patra] a will; -[尘峁泃测耻] death at will; —[诲补产腻苍腻] to suppress a wish.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) 滨肠肠丑腻 (啶囙啷嵿啶�) in the Prakrit language is related to the Sanskrit word: 滨肠肠丑腻.
2) 滨肠肠丑腻 (啶囙啷嵿啶�) also relates to the Sanskrit word: 滨肠肠丑腻.
3) 滨肠肠丑腻 (啶囙啷嵿啶�) also relates to the Sanskrit word: 顿颈迟蝉腻.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Nepali dictionary
: unoes: Nepali-English Dictionary滨肠肠丑腻 (啶囙啷嵿啶�):鈥攏. 1. wish; desire; 2. will; adj. having desire; desiring; desirous; willful; adv. deservingly; deliberately;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+9): Iccha Sutta, Icchabala, Icchabhedi, Icchabhigamin, Icchacarya, Icchadasya, Icchadvandva, Icchadveshavanimittata, Icchaisu, Icchaka, Icchakara, Icchakaragai, Icchakaramgey, Icchakkara, Icchakrita, Icchalobha, Icchana, Icchananda, Icchapakata, Iccharama.
Full-text (+333): Asha, Aniccha, Sveccha, Icchaka, Maheccha, Icchashakti, Yatheccha, Iccharupa, Icchamarana, Icchavasu, Hiteccha, Icchanivritti, Niriccha, Icchaphala, Aticcha, Mahiccha, Icchabharana, Appiccha, Anviccha, Iccharama.
Relevant text
Search found 137 books and stories containing Iccha, 滨肠肠丑腻, Iccha-na, 滨肠肠丑腻-峁嘺, Isu-a-a, Isu-a-膩; (plurals include: Icchas, 滨肠肠丑腻s, nas, 峁嘺s, as, 膩s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 5.10.7 < [Chapter 10 - The Stories of the Washerman, Weaver, and Florist]
Verse 3.9.30 < [Chapter 9 - The Birth of 艢r墨 Girir膩ja]
Verse 5.15.39 < [Chapter 15 - Seeing Sri Radha]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived膩nta N膩r膩yana Gosv膩m墨 Mah膩r膩ja)
Verse 2.3.154 < [Chapter 3 - Bhajana (loving service)]
Verse 2.3.169 < [Chapter 3 - Bhajana (loving service)]
Verse 2.4.173 < [Chapter 4 - Vaiku峁囜弓ha (the spiritual world)]
The Navya-Nyaya theory of Paksata (Study) (by Kazuhiko Yamamoto)
Text 10 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Text 4 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Text 20 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)
Page 706 < [Sanskrit words in the Southeast Asian Languages]
Page 101 < [Sanskrit words in the Southeast Asian Languages]
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Qualities (19-20): 滨肠肠丑腻 and Dve峁 (Desire and Aversion) < [Chapter 4 - Quality and Action]
Divisions of Quality < [Chapter 4 - Quality and Action]
Substance (8): 膧tm膩 (Self) < [Chapter 3 - Dravya (Substance)]