Cittavritti, °ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾±, Citta-vritti: 16 definitions
Introduction:
Cittavritti means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term °ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± can be transliterated into English as Cittavrtti or Cittavritti, using the IAST transliteration scheme (?).
Alternative spellings of this word include Chittavritti.
In Hinduism
Natyashastra (theatrics and dramaturgy)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�) refers to the “state of mind or feelingâ€� (in Sanskrit Drama), according to the ViṣṇudharmottarapurÄṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—When the inner ideas of a dramatist are expressed by means of words, gestures, facial expressions and the representation of sattva, those are called ²ú³óÄå±¹²¹²õ. In the AbhinavabhÄrati commentary, the word ²ú³óÄå±¹²¹ and sattva are established by Abhinavagupta in a similar sense through the term ³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾± i.e., the state of mind or feeling.â€�(Cf. ³§Äå³Ù±¹¾±°ìÄå²ú³ó¾±²Ô²¹²â²¹)

Natyashastra (नाटà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ²ÔÄåá¹y²¹Å›Äå²õ³Ù°ù²¹) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�) refers to the “activity of one’s mindâ€�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to VÄmadeva: “[...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] By means of an absorption for a day and night, the Yogin who is steady in his seated posture knows smells from afar, because of the cessation of the activity of his mind (³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾±). [...]â€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vaishnavism (Vaishava dharma)
: Vallabh: Nirodha-lakshana°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�) refers to “mental modificationsâ€�, according to the Nirodhalaká¹£aṇa (lit. “characteristics of restraintâ€�) written by ÅšrÄ« VallabhÄcÄrya for his disciples.—Nirodha refers to “forgetting the material world entirely (and becoming exclusively attached to the Lord/BhagavÄn)â€�. The concept of nirodha in the Puá¹£á¹imÄrga tradition transcends the yogic definition of ³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾±-nirodha (restraining mental modifications). Instead, it represents the total surrender of body (deha), senses (indriya), life-force (±è°ùÄåṇa), mind (manas), intellect (buddhi), ego (²¹³ó²¹á¹…kÄå°ù²¹), and all possessions toward ÅšrÄ« Kṛṣṇa’s service. It is characterized by profound experiences of union (²õ²¹á¹ƒy´Ç²µ²¹) and separation (viyoga/viprayoga).

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�) refers to “mind wavesâ€�, according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] By inner freedom one attains happiness, by inner freedom one reaches the Supreme, by inner freedom one comes to absence of thought, by inner freedom to the Ultimate State. When one sees oneself as neither the doer nor the reaper of the consequences, then all mind waves (³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾±) come to an end. [tadÄ ká¹£Ä«á¹‡Ä bhavantyeva samastÄÅ›cittavá¹›ttayaá¸�] [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�).—f (S) The mind; the attention. Ex. ci0 á¹hikÄṇīṃ nÄhÄ«á¹�-phiralÄ«-badalalÄ«-uá¸Å«na gÄ“lÄ«. 2 pl The vagaries, rovings, fancies, soarings of the mind. Ex. ci0 ghaá¹akÄ“ghaá¹akÄ“nta pÄlaá¹atÄta.
: DDSA: The Aryabhusan school dictionary, Marathi-English³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�).â€�f The mind; the attention.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�).â€�f.
1) disposition or state of the mind, inclination, feeling; à¤à¤µà¤®à¤¾à¤¤à¥à¤®à¤¾à¤à¤¿à¤ªà¥à¤°à¤¾à¤¯à¤¸à¤‚à¤à¤¾à¤µà¤¿à¤¤à¥‡à¤·à¥à¤Ÿà¤œà¤¨- चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤¿à¤ƒ पà¥à¤°à¤¾à¤°à¥à¤¥à¤¯à¤¿à¤¤à¤� विडमà¥à¤¬à¥à¤¯à¤¤à¥‡ (evamÄtmÄbhiprÄyasaṃbhÄviteá¹£á¹ajana- ³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾±á¸� prÄrthayitÄ viá¸ambyate) Åš.2.
2) thinking, imagining.
3) inward purpose, emotion.
4) (in Yoga phil.) inward working of the mind, mental vision; योगशà¥à¤šà¤¿à¤¤à¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤¿- निरोधः (yogaÅ›³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾±- nirodhaá¸�) Yoga S.
Derivable forms: ³¦¾±³Ù³Ù²¹±¹á¹›t³Ù¾±á¸� (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤¿à¤ƒ).
°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± is a Sanskrit compound consisting of the terms citta and ±¹á¹›t³Ù¾± (वृतà¥à¤¤à¤¿).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�).—f.
(-³Ù³Ù¾±á¸�) Inward purpose, feeling, emotion. E. citta and ±¹á¹›t³Ù¾± being.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�).—f. 1. feeling, sentiments, [ÅšÄkuntala, (ed. Böhtlingk.)] 4, 11; [Ṛt³Ü²õ²¹á¹ƒhÄå°ù²¹] 6, 26. 2. thinking, thought, [VedÄntasÄra, (in my Chrestomathy.)] in
°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± is a Sanskrit compound consisting of the terms citta and ±¹á¹›t³Ù¾± (वृतà¥à¤¤à¤¿).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�).—[feminine] condition of the mind, sentiment.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) °ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�):—[=citta-±¹á¹›t³Ù¾±] [from citta > cit] f. state of mind, feeling, emotion, [ÅšakuntalÄ; Pañcatantra; Ṛt³Ü²õ²¹á¹ƒhÄå°ù²¹; KathÄsaritsÄgara]
2) [v.s. ...] continuous course of thoughts (opposed to concentration), thinking, imagining, [Yoga-sÅ«tra i, 2; Bharata-nÄá¹ya-Å›Ästra; Naiá¹£adha-carita viii, 47; SarvadarÅ›ana-saṃgraha; HitopadeÅ›a]
3) [v.s. ...] disposition of soul, [VedÄntasÄra]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�):—[citta-±¹á¹›t³Ù¾±] (³Ù³Ù¾±á¸�) 2. f. Emotion.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (ಚಿತà³à²¤à²µà³ƒà²¤à³à²¤à²�):—[noun] the normal, natural function or functions of the mind including inclinations, tendencies, etc.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾± (चितà¥à¤¤à¤µà¥ƒà¤¤à¥à¤¤à¤�):—n. attitude; tendency; disposition;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Vritti, Citta.
Starts with: Cittavrittikalyana.
Full-text: Cittavirutti, Chittavriti, Activity of the mind, Cidvritti, Dolacalacittavritti, Yoga, Deha, Ratanem, Manas, Indriya, Ahamkara, Buddha, Prana, Shala, Klishta, Puratana, Satvikabhinaya, Satvika.
Relevant text
Search found 59 books and stories containing Cittavritti, Citta-vritti, Citta-±¹á¹›t³Ù¾±, Citta-vrtti, °ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾±, Cittavrtti; (plurals include: Cittavrittis, vrittis, ±¹á¹›t³Ù¾±s, vrttis, °ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾±s, Cittavrttis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 12 - Similarities and differences of both the Philosophies in Nutshell < [Chapter 4 - A Comparative Study]
Part 4.4 - Yogic techniques for control of Vrttis (5): Isvara-pranidhana < [Chapter 2 - Yoga philosophy and practices]
Part 4.3 - Cittavrtti (Modifications of mind) < [Chapter 2 - Yoga philosophy and practices]
The concept of Yoga according to Yoga Upanisads (by Jeong Soo Lee)
2. The Concept of Mind in the Sankhya-Yoga Philosophy < [Chapter 4 - The nature of Raja-yoga]
1. The Nature of Raja-Yoga in Patanjali-Sutra < [Chapter 4 - The nature of Raja-yoga]
3. The Theory of Mind-Body Relation in the Hatha-Yoga < [Chapter 6 - Hatha Yoga and other types of Yoga]
Kohala in the Sanskrit textual tradition (Study) (by Padma Sugavanam)
Kohala and NÄá¹ya (3): The concept of Vá¹›tti < [Chapter 2 - Kohala as seen in citations]
Yoga-sutras (Ancient and Modern Interpretations) (by Makarand Gopal Newalkar)
SÅ«tra 1.4 [°ä¾±³Ù³Ù²¹±¹á¹›t³Ù¾±s] < [Book I - SamÄdhi-pÄda]
SÅ«tra 2.43 < [Book II - SÄdhana-pÄda]
SÅ«tra 2.21 < [Book II - SÄdhana-pÄda]
AYU (Journal of Research in Ayurveda)
Importance of Manas Tattva: A searchlight in Yoga Darshana < [Volume 35 (3); 2014 (Jul-Sep)]
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)
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