Apas, Ā貹, Apās, Apash: 16 definitions
Introduction:
Apas means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramĀ貹 (आपस्) or Ā貹tattva refers to the “water element�, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “Earth, Water, and Fire as well as Wind and Space—these are the five great sacred seats that give rise to Day and Night. (The seat named after) the syllable O� is the Earth Principle. Water [i.e., 貹-ٲٳٱ] is the venerable Pūrṇagiryaka. The Fire Principle is called Jāla. Wind is the venerable Kāmarūpaka. Space is said to be Tisra. The seats that have arisen from the Kula (the matrix of energies) are five. [...] Fire is above. Water is below. Slanted (to the side) above is Wind. Earth, in the middle, is the immobile Vidyā and Space is everywhere�.

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)
: Wisdom Library: ĀraṇyakaĀ貹 (आपस्, “waters�) refers to one of the ⲹ貹ñ첹 (fivefold substances), defined in the Taittirīya-āraṇyaka 7.7.1. The ⲹ貹ñ첹, and other such fivefold divisions, are associated with the elemental aspect (ūٲ) of the three-fold division of reality (ūٲ, adhidaiva and ٳ) which attempts to explain the phenomenal nature of the universe. Adhibhūta denotes all that belongs to the material or elemental creation.
The Taittirīya-āraṇyaka is associated with the Kṛṣṇa-yajurveda and dates from at least the 6th century BCE. It is composed of 10 chapters and discusses vedic rituals and sacrifices (such as the ⲹñ) but also includes the ղٳپīⲹ-ܱ貹Ծṣa and the Mahānārāyaṇa-upaniṣad.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: OSU Press: Cakrasamvara SamadhiĀ貹 (आपस्, “water�) or Āpodhātu refers to �(the element of) water� and is associated with Māraṇ�, according to the ҳܰ-ṇḍ-Բ [i.e., “Guru Mandala Worship]� ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary ū and practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “[...] Mohavajrī in the eyes. Dveṣavajrī in the ears. Īrṣyāvajrī in the nostrils. Rāgavajrī in the mouth. Sūryavajrī in touch. Aiśvaryavajrī in the seat of all senses. The element of earth, Pātanī. The element of water (貹-ٳ), Māraṇ�. The element of fire, Ākarṣaṇ�. The element of wind, Padmanṛtyeśvarī. The element of Space, Padmajvālanī. Thus, the purity of the divinities in the seat of the elements�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgrahaĀ貹 (आपस्, “fluid�) refers to one of the “eleven tangibles� (ṣṭⲹ) as defined in the Dharma-saṃgraha (section 38). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 貹). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Ā貹 (“water �) also refers to one of the “five great elements� (ūٲ) as well as one of the “six elements� (ṣaḍdٳ), defined in the Dharma-saṃgraha (section 39 and 58 respectively).
In Jainism
General definition (in Jainism)
: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the livingĀ貹 (आपस्, “water�), Ap or Jala refers to one of the five types of immobile beings (ٳ屹), according to the 2nd-century Tattvārthasūtra 2.13. The ٳ屹 is a type of empirical (ṃsī) soul, or sentient (ī). The state of empirical souls due to the rise of ‘stationery-body-making karma�/ ٳ屹-nāmakarma, having only one type of sense organ namely body and which cannot move around freely are called with stationery bodies (ٳ屹), eg., 貹.
What is the meaning of water (貹)? The crust of the water having coolness as its own nature but no consciousness is called water. What is the meaning of water-bodied living beings? The living being which has water as its body is called water bodied living being. How many types of water are there? There are four types of water namely water, water-bodied, life in water body and life tending towards a water body.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryApas (अपस्).�n. [ asun hrasvaśca; 貹� karmākhyāyā� hrasvo nu� ca vā syāt Uṇādi-sūtra 4.27. apna�, apa�]
1) Work, action; अपसा सन्त� नेमे (apasā santu neme) ṻ岹 1.54.8.
2) Sacred act or rite, sacrificial work.
3) Water. -a. (�)
1) Active, engaged in any act (karmayukta).
2) Got or obtained. According to B. and R. अपसः (貹�) f. pl. stands in the Veda for (1) the hands and fingers busy in kindling the sacred fire and performing the sacrificial rites; (2) the three goddesses of sacred speech or the three divinities, fire, wind and sun; and (3) the active or running waters. [cf. L. opus.]
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Apās (अपास�).—[ap-as] 4 P.
1) (a) To throw or fling away, cast away or off, leave, keep or put aside, reject, discard (opinion also); सारं तत� ग्राह्यमपास्� फल्ग� (sāra� tato grāhyamya phalgu) Pañcatantra (Bombay) 1.5; किमित्यपांस्याभरणानि यौवन� धृतं त्वय� वार्धकशोभि वल्कलम� (kimityapāṃsyābharaṇāni yauvane dhṛta� tvayā vārdhakaśobhi valkalam) Kumārasambhava 5.44; निरस्तगाम्भीर्यमपास्तपुष्पकम� (Ծٲ峾īⲹٲṣp첹) Śiśupālavadha 1.55; इत्यादीनामप� काव्यलक्षणत्वम- पास्तम� (ityādīnāmapi kāvyalakṣaṇatvama- pāstam) S. D. rejected, discarded. (b) To leave, abandon, desert, quit, retire or withdraw from; यद� समरमपास्� नास्ति मृत्योर्भयम् (yadi samaramya nāsti mṛtyorbhayam) Ve.3.5.
2) To scare, disperse, drive away; अपास्य चास्� यन्तारम् (ya cāsya yantāram) Mb.
3) To leave behind, leave in a deserted condition; to disregard, take no notice of, condemn.
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Ā貹 (आपस्).�n. [-ܲ]
1) Water; आपोभिर्मार्जनं कृत्वा (obhirmārjana� kṛtvā).
2) Sin.
3) A religious ceremony.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryApas (अपस्).—n.
(-貹�) Sacrificing. E. 貹 to obtain, amun Unadi aff.; the radical vowel made short.
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Ā貹 (आपस्).—n.
(-貹�) 1. Water. 2. Sin. E. 貹 to obtain, asun aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryApas (अपस्).—Ved. (akin to ) I. n. Work,
Apas (अपस्).�1. [neuter] work, action.
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Apas (अपस्).�2. [adjective] active, skilful; [feminine] [plural] the fingers.
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Ā貹 (आपस्).�1. [neuter] religious work.
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Ā貹 (आपस्).�2. [neuter] water.
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Apās (अपास�).—throw away, lay down, doff, leave, give up.
Apās is a Sanskrit compound consisting of the terms apa and as (अस�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Apas (अपस्):�1. apas n. ([from] 1. ap), work, action, especially sacred act, sacrificial act, [Ṛg-veda][Latin] opus.
2) 2. apas mfn. active, skilful in any art, [Ṛg-veda]
3) f. [plural] (asas) Name of the hands and fingers (when employed in kindling the sacred fire and in performing the sacrifices), [Ṛg-veda]
4) of the three goddesses of sacred speech, [Ṛg-veda; Vājasaneyi-saṃhitā]
5) of the active or running waters, [Ṛg-veda; Atharva-veda]
6) 3. apas mfn. ([from] 2. ap), watery. (So some passages of the Ṛg-veda [i, 95, 4, etc.] may (according to, [Boehtlingk’s Sanskrit-Woerterbuch in kuerzerer fassung] and others) be translated where the word is applied to the running waters See 2. apas at end and apas-tama.)
7) Apās (अपास�):�1. (�1. as), ‘to be absent from, not to participate in� See apa-pare.
8) 2. (�2. as), to fling away, throw away or off, discard, to scare, drive away;
—to leave behind;
—to take no notice of, disregard.
9) Āpaś (आपश्):—[=-√pś] [Parasmaipada] -貹śⲹپ ([Atharva-veda iv, 20, 1]), to look at.
10) Ā貹 (आपस्):�1. 貹 n. (connected with 1. ap), a religious ceremony, [Ṛg-veda]
11) 2. 貹 n. ([from] 2. ap), water, [Chāndogya-upaniṣad]
12) 3. 貹 Nom. (rarely [accusative]) [plural] of 2. ap q.v.
: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryApas (अपस्):—I. 1. n.
(-貹�) 1) Action, act, esp. a religious or sacri-ficial act. (ved.)
2) Water. [It is very doubtful whether the word is correct in the latter sense, as a neuter sing.; comp. I. 2., it occurs as such in the following Sūtra of ṇād (E. I. H. Ms. 232) where the reading apas however may be a mistake for 貹, viz. pṛthivyapastejo vāyurākāśa� kālo digātmā mana iti dravyāṇi ...] Compare also 貹. E. , �. aff. asun, the vowel of the radical being shortened; but more probably of ap, comp. the E. of apta and see the Preface. 2. f. plur.
(-�) (ved.) Water (comp. ap); e. g. bahvīnā� garbhopasām �(Agni) is the child of abundant waters�; (according to ⲹṇa, because he comes as lightning from the waters collected in the clouds; comp. apā� garbha� s. v. ap). E. , �. asi; and as before but see the Preface. Ii. 1. m. f. plur.
(-�-�) (ved.)
1) Active, engaged in pursuits in general, more esp. in the performance of religious or sacrificial acts; in the femin. also as an epithet of the fingers.
2) Fulfilling an act or business; as an epithet of ٰٲ� or ‘the three worlds upheld by the three divinities Fire, Wind and Sun�, ‘cold, heat, wind, rain &c.� being, as Ѳī explains, ‘the doings of the world�.
3) Possessing activity (or perhaps, referring to religious acts) as an epithet of ٰٲ�, when, according to Ѳī, in the sense of 貹ś or sacrificial animal.
4) Rapid, swift; as a river; comp. apastama. 2. m.
(-�) The name of one of the seven Praj貹tis in the second or the Manwantara of Svārochiṣa, according to the Mātsya Purāṇa. E. apas, with luk of the taddh. aff. vini. Iii. ind. A further developement of the prefix apa in combination with the inflected forms, and in composition with some derivatives, of � q. v.; comp. apaskara. The native theory considers however apaskirate &c. as apa and kirate &c. with āgama �; see the Preface.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Apas (अपस्):�(貹�) 5. n. Sacrificing.
2) Ā貹 (आपस्):�(貹�) 5. n. Water.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryApas in Hindi refers in English to:�(pro) each other, one another; (nm) fellowship, kindred; —[ka] one’s own, of intimate circle; mutual, reciprocal;—[mem] mutually, with one another; ~[vale] kith and kin..—apas (आप�) is alternatively transliterated as Ā貹a.
...
Nepali dictionary
: unoes: Nepali-English DictionaryAapas is another spelling for आप� [貹a].—n. kindred; brotherhood; intimate; group;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Pash, A, Apa, Ash.
Starts with (+20): Apahpati, Apasac, Apasada, Apasadana, Apasadari, Apasadesi, Apasadeti, Apasadika Sutta, Apasadita, Apasahaya, Apasahya, Apasakkana, Apasakkati, Apasakki, Apasakkita, Apasakshi, Apasalaih, Apasalais, Apasamanya, Apasamanyamanojnana.
Full-text (+79): Ashvapas, Apodhatu, Apastama, Udapas, Svapas, Tadapas, Apomaya, Aptas, Apasha, Apasya, Apasyu, Pranitapas, Apomatra, Apasy, Vidmanapas, Apaspati, Madanti, Nigrabhya, Aposhana, Ap.
Relevant text
Search found 54 books and stories containing Apas, Ā-paś, A-pas, A-pash, Aapas, Apa-as, Ā貹, Apās, Āpaś, Apash; (plurals include: Apases, paśs, pases, pashes, Aapases, ases, Ā貹es, Apāses, Āpaśs, Apashes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Concept of immunology in ayurveda < [Volume 14 (issue 1-2), Jul-Dec 1994]
The evolution of cosmos < [Volume 11 (issue 1-2), Jul-Dec 1991]
Rig Veda (translation and commentary) (by H. H. Wilson)
Thirty minor Upanishads (by K. Narayanasvami Aiyar)
Subala Upanishad of Shukla-yajurveda, Chapter XIV
Subala Upanishad of Shukla-yajurveda, Chapter II
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 1.111 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Yogatattva Upanishad (translation and study) (by Sujata Jena)
Part 1.2 - Pancatattva Dharana (concentration on the five elements) < [Chapter 5 - Philosophy of Life and Meditation in Yogatattva Upanisad]
Chapter 2c - Subject-matter of the Yogatattva Upanishad
Chapter 2b - English translation of the Yogatattva Upanishad
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 3.88 < [Section VII - Duties of the Householder]
Verse 3.84 < [Section VII - Duties of the Householder]
Verse 11.173 < [Section XIX - Expiation for Wrongful Sexual Intercourse]