Ash, A峁�, A艣, 膧蝉, As: 25 definitions
Introduction:
Ash means something in Hinduism, Sanskrit, Christianity, Hindi, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms A峁� and A艣 can be transliterated into English as As or Ash, using the IAST transliteration scheme (?).
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In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar1) A艣 (啶呧ざ啷�).鈥擯raty腻h腻ra or a brief term standing for all vowels, semivowels, and the fifth, fourth and third of the class-consonants; all letters excepting the surds and sibilants;
2) A艣.鈥擲ubstitute 啶� (a) for the word 啶囙う啶 (idam) before affixes of cases beginning with the instrumental, and for 啶忇い啶︵ (etad) before the tad. affixes 啶む啶� (tra) and 啶むじ啷� (tas); see P.II.4.32 and 33;
3) A艣.鈥擲ubstitute 啶� (a) for the gen. sing. case-affix 啶權じ啷� (峁卆蝉) after the words 啶啶粪啶う啷� (测耻峁补诲) and 啶呧じ啷嵿ぎ啶︵ (asmad); see P.VII.1.27.
: Wikisource: A dictionary of Sanskrit grammar1) As (啶呧じ啷�).鈥擟ase affix of the nominative and accusative plural and the ablative and genitive singular (啶溹じ啷�, 啶多じ啷�, 啶權じ啶� (jas, 艣补蝉, 峁卆蝉i) and 啶權じ啷� (峁卆蝉))
2) As.鈥擳addhita affix 啶呧じ啷� (as) (啶呧じ啶� (asi)) added to 啶啶班啶�, 啶呧ぇ啶� (辫奴谤惫补, adhara) and 啶呧さ啶� (avara), by P.V.3.39:
3) As.鈥擟ompoundending 啶呧じ啷� (as) (啶呧じ啶苦啷� (asic)) applied to the words 啶啶班啶� (辫谤补箩腻) and 啶啶оぞ (尘别诲丑腻) standing at the end of a Bahuvr墨hi compound (P.V.4.122):
4) As.鈥擴峁嚹錮i affix 啶呧じ啷� (as) prescribed by the rule 啶膏ぐ啷嵿さ啶оぞ啶む啶啶啶洁じ啷佮え啷� (蝉补谤惫补诲丑腻迟耻产丑测辞'蝉耻苍) and subsequent rules (628-678) to form words such as 啶え啶膏,啶膏ぐ啶膏 (manas, saras) etc.
5) As.鈥擡nding syllable 啶呧じ啷� (as), with or without sense, of words in connection with which special operations are given in grammar; cf. P.VI.4.14; cf. also 啶呧え啶苦え啶膏啶え啷嵿啷嵿ぐ啶灌ぃ啶距え啷嵿く啶班啶ムさ啶むぞ 啶氞ぞ啶ㄠぐ啷嵿ぅ啶曕啶� 啶� 啶むう啶ㄠ啶むさ啶苦ぇ啶苦 啶啶班く啷嬥啶え啷嵿い啶� (aninasmangraha峁嚹錸yarthavat腻 c腻narthakena ca tadantavidhi峁� prayojayanti) Par.艢ek. Pari. 16.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy腻kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchAsh (for spiritual purposes) is denoted by the Sanskrit term Bhasman, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V腻madeva: 鈥淸...] Putting on ochre garments, carrying a skull, plucking out clumps of hair, maintaining non-vedic religious observances, ashes (bhasman), ascetic clothing and matted locks, behaving as if mad, [the ascetic practice of] nakedness, [studying] the Vedas, Tantras and so on and the meeting [of learned people] for [reciting] poetry in the assembly: All [this] is exertion for the sake of filling one's stomach and is not the cause of the highest good. 摆...闭鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shaktism (Shakta philosophy)
: ORA: Amanaska (king of all yogas): (shaktism)Ash (from the cremation ground) is denoted by the Sanskrit term Bhasman, according to the 17th century Kaulagajamardana (鈥渃rushing the Kaula elephant鈥�) authored by K腻艣墨n腻tha or K峁涐梗峁嚹錸and腻cala.鈥擜ccordingly, [as 莫艣vara said to P腻rvat墨]: 鈥淟isten, O P腻rvat墨, I shall give a critique of the P腻峁峁囜笉as. Knowing this, a wise man is not defeated by them. [...] He who wears ash (bhasman) from the cremation ground and delights in wine and flesh; he who performs such [rites] as bathing and the junctures for [mere] worldly rewards; and he who is the vilest [of them all,] having become a hater of Vi峁ａ箛u, destroys everything; [all of them] are called P腻峁峁囜笉as. [Now,] my dear, hear about the K腻p腻lika. [...]鈥�
Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Biology (plants and animals)
: Wisdom Library: Local Names of Plants and DrugsAsh in the Hindi language is the name of a plant identified with Fraxinus floribunda Wall. from the Oleaceae (Jasmine) family having the following synonyms: Ornus urophylla, Ornus floribunda, Fraxinus urophylla. For the possible medicinal usage of ash, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
As in the Urdu language is the name of a plant identified with Myrtus communis L. from the Myrtaceae (Bottlebrush) family.
: Wisdom Library: Local Names of Plants and DrugsAas in the Urdu language is the name of a plant identified with Myrtus communis L. from the Myrtaceae (Bottlebrush) family. For the possible medicinal usage of aas, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
: Google Books: CRC World Dictionary (Regional names)Ash in North America is the name of a plant defined with Fraxinus pennsylvanica in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Calycomelia campestris (Britton) Nieuwl. & Lunell (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· N. Amer. Trees (1908)
· Naturaliste Canad. (1966)
· Trans. Kansas Acad. Sci. (1938)
· American Midland Naturalist (1916)
· Rhodora (1947)
· Rhodora (1938)
If you are looking for specific details regarding Ash, for example diet and recipes, chemical composition, health benefits, side effects, extract dosage, pregnancy safety, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryA艣 (啶呧ざ啷�).鈥擨. 5 A. [啶呧ざ啷嵿え啷佮い啷�, 啶嗋え啶多, 啶嗋ざ啶苦し啷嵿-啶嗋し啷嵿, 啶呧ざ啶苦い啶�-啶呧し啷嵿啶�, 啶呧ざ啶苦し啷嵿く啶む-啶呧啷嵿し啷嵿く啶む, 啶呧ざ啶苦い啷佮ぎ啷�-啶呧し啷嵿啷佮ぎ啷�, 啶呧ざ啶苦い-啶呧し啷嵿 (补艣苍耻te, 腻n补艣e, 腻艣i峁ａ弓a-腻峁ａ弓a, 补艣it腻-补峁ａ弓腻, 补艣i峁ate-ak峁ate, 补艣itum-补峁ａ弓um, 补艣颈迟补-补峁ａ弓a)]
1) To pervade, fill completely, penetrate; 啶栢 啶啶班ぞ啶掂啶粪啶｀啶啶班た啶� 啶氞ぞ啶ㄠざ啷囙そ啶啶︵啶� (kha峁� pr腻v峁涐梗e峁噛airiva c腻n补艣e'bdai岣�) Bha峁弓ik腻vya 2.3; 啶膏う啶苦啶多啶ㄠ啶掂ぞ啶ㄠぎ啶苦さ 啶掂た啶多啶掂ぎ啷嬥啶膏ぞ (sadig补艣苍耻v腻namiva vi艣vamojas腻) Kir腻t腻rjun墨ya 12.21; 艢i艣up腻lavadha 17. 46.65;
2) To reach, go or come to, arrive at, attain to; 啶ㄠ啶粪啶曕ぐ啷嵿ぎ啷嵿く啶� 啶啶班啶粪啶洁ざ啷嵿え啷佮い啷� (nai峁armya峁� puru峁'艣nute) Bhagavadg墨t腻 (Bombay) 3.4; 啶膏ぐ啷嵿さ啶ぞ啶ㄠえ啷嵿い啷嵿く啶ざ啷嵿え啷佮い啷� (蝉补谤惫补尘腻苍补苍迟测补尘补艣苍耻迟别) Y.1.261.
3) To get, gain, obtain, enjoy, experience; 啶呧い啷嵿く啷佮い啷嵿啶熰啶� 啶ぞ啶お啷佮ぃ啷嵿く啷堗ぐ啶苦す啷堗さ 啶げ啶ざ啷嵿え啷佮い啷� (atyutka峁璦i岣� p腻papu峁噛airihaiva phalam补艣苍耻te) H.1.8; 啶夃う啶ぎ啶膏啶むぎ啶 啶� 啶班啷�- 啶︵啶掂す啶距う啷佮き啶ぎ啶距え啶多た啶班 啶掂じ啷佮ぇ啶距ぇ啶苦お啶距 (udayamastamaya峁� ca ragh奴- dvah腻dubhayam腻n补艣ire vasudh腻dhip腻岣�) R.9.9; 啶� 啶掂啶︵か啶侧ぎ啶多啶ㄠ啶む (na vedaphalam补艣苍耻te) Manusm峁泃i 1.19; 4.149;5.46; 啶呧ぐ啷嵿ぅ啶溹啶� 啶囙い啷嵿じ啶曕げ啶� 啶う啷嵿ぐ啶ざ啷嵿え啷佮い啷� (arthaj帽a itsakala峁� bhadram补艣苍耻te) Nir.; 啶げ啶� 啶︵啶多啶班ぞ啶ㄠざ啶苦ぐ啷� 啶す啶苦し啷嵿く啶� (phala峁� d峁浥沷r腻n补艣ire mahi峁a岣�) N.6.43; Bhagavadg墨t腻 (Bombay) 3.4; 5.21; Bha峁弓ik腻vya 3.37;5.14; 14.19.
4) To become master of; to master, to be able (Ved.).
5) To heap, accumulate. With [anu 1] To reach, come up to.
2) to equal.
-腻 1 to reach to.
2) to obtain, get.
3) to addict oneself to.
-ud 1 to reach to the top of.
2) to reach, obtain, get
3) to be master of.
-upa 1 to obtain, enjoy, acquire. 啶� 啶� 啶侧啶曕ぞ啶ㄠ啶ぞ啶多啶ㄠ啶む (na ca lok腻nup腻艣nute) Mb.; 啶曕啶班た啶ぞ啶げ啶啶ぞ啶多啶ㄠ啶む (办谤颈测腻辫丑补濒补尘耻辫腻艣苍耻迟别) Manusm峁泃i 6.82,12.2,81.
2) to become master of.
-pari to reach, attain; fill competely, pervade.
-pra to arrive at, reach, occupy; fill completely.
2) to fall to the lot of one (acc.). -II. 9. P. (rarely A.) [啶呧ざ啷嵿え啶距い啶�, 啶嗋ざ啷�啶む, 啶嗋ざ, 啶呧ざ啶苦い啶�, 啶呧ざ啶苦し啷嵿く啶むた, 啶呧ざ啶苦い (补艣n腻ti, 腻艣墨t, 腻艣a, 补艣it腻, 补艣i峁ati, 补艣颈迟补)]
1) To eat, to consume; 啶ㄠた啶掂啶︵啶� 啶椸啶班さ啷囙そ啶多啶ㄠ啶ぞ啶む (nivedya gurave'艣n墨y腻t) Manusm峁泃i 2. 51; 啶呧ざ啷嵿え啷�啶す啶� 啶掂く啶� 啶た啶曕啶粪ぞ啶 (补艣n墨mahi vaya峁� bhik峁Ｄ錷) 叠丑补谤迟峁沨补谤颈 3.117.
2) To taste, enjoy; 啶う啷嵿う啶︵ぞ啶むた 啶う啶多啶ㄠぞ啶むた 啶むう啷囙さ 啶оえ啶苦え啷� 啶оえ啶 (yaddad腻ti yad补艣n腻ti tadeva dhanino dhanam) H.1.143-44; 啶呧ざ啷嵿え啶ㄠ啶むた 啶︵た啶掂啶ぞ啶ㄠ 啶︵た啶掂た 啶︵啶掂き啷嬥啶距え啷� (补艣nanti divy腻n divi devabhog腻n) Bhagavadg墨t腻 (Bombay) 9.2; 啶啶班い啷嵿く啶曕啶粪 啶げ啶ざ啷嵿え啶ㄠ啶むた 啶曕ぐ啷嵿ぎ啶｀ぞ啶 (pratyak峁峁� phalam补艣nanti karma峁嚹錷) Mb. -Caus. (腻艣补测补迟颈) To feed, give to eat, cause to eat or drink (with acc. of person); 啶嗋ざ啶啷嵿啶距ぎ啷冟い啶� 啶︵啶掂ぞ啶ㄠ (腻艣ayacc腻m峁泃a峁� dev腻n) Sk.; Manusm峁泃i 3.83, 94,219,22; (for derivatives from the causal see under 腻). -With [ati] to precede or surpass in eating.
-upa to eat; taste, enjoy.
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A峁� (啶呧し啷�).鈥�1 U. [啶呧し啶むた-啶む, 啶呧し啶苦い啷佮ぎ啷� (补峁ti-te, 补峁tum)]
1) To shine.
2) To go, move.
3) To receive, take (trans.).
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As (啶呧じ啷�).鈥擨. 2 P. [啶呧じ啷嵿い啶�, 啶嗋じ啷�啶む, 啶呧じ啷嵿い啷�, 啶膏啶ぞ啶む (asti, 腻s墨t, astu, sy腻t); defective in non-conjugational tenses, its forms being made up from the root 啶 (产丑奴).]
1) To be, live, exist (showing mere existence); 啶ㄠぞ啶膏う啶距じ啷�啶ㄠ啶ㄠ 啶膏う啶距じ啷�啶む (n腻sad腻s墨nno sad腻s墨t) 峁欢惫别诲补 1.129.1; 啶嗋い啷嵿ぎ啶� 啶掂ぞ 啶囙う啶啶� 啶忇さ啶距啷嵿ぐ 啶嗋じ啷�啶む (腻tm腻 v腻 idameka ev腻gra 腻s墨t) Ait. Up.1.1. 啶多啶班啶むた啶︵啶掂啶о 啶む 啶い啷嵿ぐ 啶膏啶ぞ啶む (艣rutidvaidha峁� tu yatra sy腻t) Manusm峁泃i 2.14; 啶多お啶ム 啶ㄠぞ啶膏啶むた 啶ぞ啶む啶 (艣apathe n腻sti p腻takam) 8.112; 啶� 啶む啶掂啶掂ぞ啶灌 啶溹ぞ啶む 啶ㄠぞ啶膏ぎ啷� (na tvev腻ha峁� j腻tu n腻sam) Bhagavadg墨t腻 (Bombay) 2.12; 啶嗋じ啷�啶︵啶班ぞ啶溹ぞ 啶ㄠげ啷� 啶ㄠぞ啶� (腻s墨dr腻j腻 nalo n腻ma) Nala. 1.1; Manusm峁泃i 5.79; 啶� 啶呧じ啷� (na as) not to be, to be lost, disappear, perish, 啶ㄠぞ啶ぎ啶膏啶む啶むた 啶︵啶冟啶距ぐ啷嵿い啶� (n腻yamast墨ti du岣h腻rt腻) Nala.7.16; 啶呧じ啷嵿い啶� 啶啶曕啶む啶 (asti bhoktum) Sk. it has to be eaten; (for other uses of asti see asti s. v.).
2) To be (used as a copula or verb of incomplete predication, being followed by a noun or adjective or adverb; or some other equivalent); 啶啷嵿い啷嬥そ啶膏た 啶 啶膏啶� 啶� (bhakto'si me sakh腻 ca) Bhagavadg墨t腻 (Bombay) 4.3; 啶оぞ啶班啶た啶曕 啶膏い啶� 啶班ぞ啶溹え啶� (dh腻rmike sati r腻jani) Manusm峁泃i 11.11; 啶嗋啶距ぐ啷嵿く啷� 啶膏啶膏啶ムた啶む 啶膏い啶� (腻c腻rye 蝉补峁僺thite sati) 5.8; so 啶忇さ啶啶� 啶膏啶ぞ啶む, 啶む啶粪啶｀啶ぞ啶膏啶む (evameva sy腻t, 迟奴峁ａ箛墨尘腻s墨t) &c.
3) To belong to, be in the possession of (expressed in English by have), with gename of possessor; 啶え啷嵿ぎ啶ぞ啶膏啶むた 啶灌ぐ啶膏啶� 啶むい啷� (yanmam腻sti harasva tat) 笔补帽肠补迟补苍迟谤补 (Bombay) 4.76; 啶じ啷嵿く 啶ㄠぞ啶膏啶むた 啶膏啶掂く啶� 啶啶班啷嵿啶� (yasya n腻sti svaya峁� praj帽腻) 5.7; 啶� 啶灌た 啶むじ啷嵿く啶距じ啷嵿い啶� 啶曕た啶傕啶苦い啷� 啶膏啶掂ぎ啷� (na hi tasy腻sti ki峁僣it svam) Manusm峁泃i 8.417; 啶ㄠぞ啶膏啶むた 啶啶︵啶оた啶班く啷佮啷嵿い啶膏啶� (n腻sti buddhirayuktasya) Bhagavadg墨t腻 (Bombay) 2.66.
4) To fall to the share of, to happen to or befall anyone (with gen.); 啶う啶苦啷嵿啶距ぎ啶� 啶む 啶むう啶膏啶む (yadicch腻mi te tadastu) 艢.4. 啶むじ啷嵿く 啶啶班啶む啶� 啶げ啶� 啶ㄠぞ啶膏啶むた (tasya pretya phala峁� n腻sti) Manusm峁泃i 3.139 he cannot enjoy or get.
5) To arise, spring out, occur; 啶嗋じ啷�啶氞啶� 啶ぎ 啶え啶膏た (腻s墨cca mama manasi) K.142 (this) occurred to my mind.
6) To become; 啶むぞ啶� 啶︵啶粪啶熰啶掂ぞ 啶︵ざ啶掂た啶膏啶むぞ啶班ぞ啶ぞ啶膏 啶掂た啶傕ざ啶むた啶啶溹え啶� (t腻峁� d峁涐梗峁璿腻 d补艣avist腻r腻m腻蝉补峁� vi峁兣沘tiyojana岣�) R腻m.; also 啶多啶曕啶侧啶膏啶ぞ啶む 啶班ぞ啶溹じ啶距い啷� 啶膏啶ぞ啶む (艣ukl墨sy腻t r腻jas腻t sy腻t) &c. Sk.
7) To lead or tend to, turn out or prove to be (with dat.); 啶� 啶膏啶ムぞ啶｀啶� 啶膏啶ムた啶班き啶曕啶むた- 啶啶椸じ啷佮げ啶 啶ㄠた啶冟ざ啷嵿ぐ啷囙く啶膏ぞ啶ぞ啶膏啶む 啶掂 (sa sth腻峁噓岣� sthirabhakti- yogasulabho ni岣ヅ況eyas腻y腻stu va岣�) V.1.1; 啶膏啶椸い啶� 啶多啶班啶膏ぐ啶膏啶掂い啷嵿く啷嬥ぐ啷嵿き啷傕い啶啶洁じ啷嵿い啷� 啶膏う啶� 啶膏い啶距ぎ啷� (蝉补峁僩ata峁� 艣r墨sarasvatyor产丑奴taye'stu sad腻 sat腻m) 5.24; oft. with dat. alone without 啶呧じ啷� (as); 啶い啶膏啶む 啶膏啶掂げ啷嵿お啶︵啶冟啶距く (yatastau svalpadu岣h腻ya) 笔补帽肠补迟补苍迟谤补 (Bombay) 1.
8) To suffice (with dat.); 啶膏ぞ 啶む啶粪ぞ啶� 啶ぞ啶掂え啶距く 啶膏啶ぞ啶む (s腻 te峁Ｄ遽箖 p腻van腻ya sy腻t) Manusm峁泃i 11.85; 啶呧え啷嵿く啷堗ぐ啷嵿え啷冟お啶距げ啷堗 啶ぐ啶苦う啷�啶ぎ啶距え啶� 啶多ぞ啶曕ぞ啶� 啶掂ぞ 啶膏啶ぞ啶侧啶侧さ啶｀ぞ啶� 啶掂ぞ 啶膏啶ぞ啶む (anyairn峁沺腻lai岣� parid墨yam腻na峁� 艣腻k腻ya v腻 sy腻llava峁嚹鍄a v腻 sy腻t) Jagann腻tha.
9) To stay, reside, dwell, live 啶灌ぞ 啶た啶む 啶曕啶掂ぞ啶膏た 啶灌 啶膏啶啶班 (h腻 pita岣� kv腻si he subhru) Bha峁弓ik腻vya 6.11.
1) To take place, happen.
11) To be in a particular relation, to be affected (with loc.); 啶曕た啶� 啶ㄠ 啶栢げ啷� 啶ぅ啶� 啶掂く啶じ啷嵿く啶距ぎ啷囙さ啶た啶ぎ- 啶啶じ啷嵿ぎ啶距え啷� 啶啶班い啶� 啶膏啶ぞ啶む (ki峁� nu khalu yath腻 vayamasy腻mevamiyama- pyasm腻n prati sy腻t) 艢.1. 啶呧じ啷嵿い啷� (astu) well, let it be; 啶忇さ啶じ啷嵿い啷�, 啶むぅ啶距じ啷嵿い啷� (evamastu, tath腻stu) so be it, amen. The form 啶嗋じ (腻sa) joined to roots in forming their periphrastic perfect is sometimes separated from the root and used by itself; 啶む 啶ぞ啶むく啶距 啶啶班ぅ啶ぎ啶距じ 啶お啶距い 啶ざ啷嵿啶距い啷� (ta峁� p腻tay腻峁� prathamam腻sa pap腻ta p补艣c腻t) R.9.61,16.86. [cf. L. est and Gr. esti. with 啶呧じ啷嵿い啶� (asti); esse; Zend. 腻sti; Pers. hast, ast] With 啶呧い啶� (ati) to be over, excel, surpass.
-anu to be at hand; reach.
-api (with loc. or an adv. of place)
1) to be in anything.
2) to belong to, be closely connected with.
-abhi 1 to belong to, to fall to one's share; 啶え啷嵿ぎ啶ぎ啶距き啶�- 啶粪啶ぞ啶む (yanmamam腻bhi- 峁腻t) Sk.
2) to be over.
3) to excel, surpass.
4) to domineer or to tyrannize over, rule over.
-腻vis to arise, spring up, be visible; 啶嗋啶距ぐ啷嵿く啶曕 啶掂た啶溹く啶� 啶ぞ啶ㄠ啶ぅ- 啶ぞ啶掂た啶班ぞ啶膏啶む (腻c腻ryaka峁� vijayi m腻nmatha- m腻vir腻s墨t) M腻lat墨m腻dhava (Bombay) 1.26.
-upa to be near to or in.
-pari 1 to be in the way.
2) to surpass.
3) to pass or spend (time).
4) to pervade.
-pra 1 to be in front of.
2) to be in extraordinary degree, to preponderate, excel, surpass.
-prati 1 to be equal to, be a match for.
2) to rival, emulate, vie with.
3) to be a representative of, stand in place of.
-pr腻dus to appear, spring up; 啶啶班ぞ啶︵啶班ぞ啶膏啶む啶むぎ啷嬥え啷佮う啶� (pr腻dur腻s墨ttamonuda岣�) Manusm峁泃i 1.6; R.11.15.
-vyati (Atm. vyatihe, vyatise; vyatiste) to excel, surpass, be above or superior to, out-weigh; 啶呧え啷嵿く啷� 啶掂啶い啶苦じ啷嵿い啷� 啶む 啶ぎ啶距お啶� 啶оぐ啷嵿ぎ啶� (anyo vyatiste tu mam腻pi dharma岣�) Bha峁弓ik腻vya 2.35.
-as II.4. P. (asyati, 腻sa, 腻sthat, asitum, asta)
1) To throw, cast, hurl, discharge, shoot (with loc. of the mark); 啶灌じ啷嵿い啷� 啶た啶ぐ啷嵿し啷嵿く啶膏啶むさ啷� (haste bibhar峁astave) 艢vet. Up.3.6; 啶むじ啷嵿ぎ啶苦え啷嵿え啶距じ啷嵿ぅ啶︵た啶粪啶曕ぞ啶膏啶む啶班ぎ啷� (tasminn腻sthadi峁Ｄ玨腻stram) R.12.23; Bha峁弓ik腻vya 15.91, 14.77; sometimes with dat. or gen. 啶︵じ啷嵿く啶掂 啶灌啶むた啶じ啷嵿く (dasyave hetimasya) 峁欢惫别诲补 1.13.3.
2) To drive away, remove.
3) To frighten or scare away.
4) To throw or take away, let go, leave, give up; as in 啶呧じ啷嵿い啶ぞ啶�, 啶呧じ啷嵿い啶多啶�, 啶呧じ啷嵿い啶曕啶� (astam腻na, ast补艣oka, astakopa) see 啶呧じ啷嵿い (asta).
5) To fight with; 啶啶啶� 啶げ啶苦ぐ啶苦え啷嵿う啷嵿ぐ啷囙ぃ 啶むぞ啶班啷囙ぃ 啶椸啶灌啶�- 啶膏啶い (yuyodha balirindre峁嘺 t腻rake峁嘺 guho'- syata) Bh腻gavata 8.1.28. -With 啶呧い啶� (ati) to shoot beyond or at, overpower (with arrows); 啶呧い啷嵿く啶膏啶� (atyasta) having shot beyond, having surpassed or excelled; joined in acc. (Tat. comp.; P.II.1.24.)
-abhipra to throw over or upon, hurl at.
-parini to stretch.
-as III. 1 U (asati-te, asita).
1) To go.
2) To take or receive, seize.
3) To shine (The examples usually cited to illustrate this sense are:- ni峁rabh补艣ca pra产丑奴r腻sa 产丑奴bh峁泃腻m R.11.81; ten腻sa loka岣� pit峁沵腻n vinetr腻 14.23; l腻va峁噛a utp腻dya iv腻sa yatna岣� Kum腻rasambhava 1.35. But the sense of 诲颈诲墨辫别 or 'shone' is far-fetched, though V腻mana is disposed to take it. It seems preferable to regard 腻sa in these instances as equivalent to ba产丑奴va, either taking it, as 艢腻ka峁鍄ana does, as an indeclinable ti岣峚ntaprati- r奴pakamavyayam, or considering it, as Vallabha does, as an ungrammatical form used against the rules of grammar, pr腻m腻dika岣� prayoga岣�; see Malli. on Kum腻rasambhava 1.35).
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膧蝉 (啶嗋じ啷�).鈥�ind. An interjection, implying (a) Recollection; 啶嗋 啶夃お啶ㄠく啶む 啶さ啶距え啷� 啶啶班啶溹お啶む啶班ぎ啷� (腻岣� upanayatu bhav腻n 产丑奴rjapatram) V.2. (b) Anger; 啶嗋 啶曕ぅ啶う啷嵿く啶距お啶� 啶班ぞ啶曕啶粪じ啶む啶班ぞ啶膏 (腻岣� kathamady腻pi r腻k峁satr腻sa岣�) Uttarar腻macarita 1; 啶嗋 啶ぞ啶 啶むた啶粪啶� 啶むた啶粪啶� (腻岣� p腻pe ti峁ａ弓ha ti峁ａ弓ha) M腻lat墨m腻dhava (Bombay) 8. (c) Pain; 啶嗋 啶多啶むぎ啷� (腻岣� 艣墨tam) K. P.1. (d) Angry contradiction (ap腻kara峁嘺); 啶嗋 啶� 啶忇し 啶く啶� 啶膏啶ムた啶む (腻岣� ka e峁 mayi sthite) Mu.1; 啶嗋 啶掂啶ムぞ啶啷嵿啶� 啶ぞ啶犩 (腻岣� v峁泃h腻ma峁単ala p腻峁環aka) Ve.1. (e) Sorrow, regret; 啶掂た啶︵啶ぞ啶ぞ啶むぐ啶ぞ啶� 啶啶班う啶班啶多啶� 啶ㄠ啶ざ啷傕え啷� 啶た啶曕啶粪ぞ啶す啷� 啶ㄠた啶膏啶む啶班お啶距 (vidy腻m腻taram腻岣� pradar艣ya n峁沺补艣奴n bhik峁Ｄ錷ahe nistrap腻岣�) Udb.; (腻岣� smara峁噀'p腻kara峁噀 kopa蝉补峁僼腻payostath腻 Med.).
Derivable forms: 腻岣� (啶嗋).
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膧蝉 (啶嗋じ啷�).鈥擨. 2 膧. (腻ste, 腻s腻峁僣akre, 腻si峁ａ弓a; 腻situm, 腻sita)
1) To sit, lie, rest; Bhagavadg墨t腻 (Bombay) 2.45; 啶忇い啶︵ぞ啶膏え啶ぞ啶膏啶い啶距ぎ啷� (etad腻sanam腻syat腻m) V.5; 啶嗋じ啷嵿く啶むぞ- 啶た啶むた 啶氞啶曕啶む 啶膏え啷嵿え啶距じ啷�啶むぞ啶た啶啶栢 啶椸啶班啶� (腻syat腻- miti cokta岣� sann腻s墨t腻bhimukha峁� guro岣�) Manusm峁泃i 2.193.
2) To live, dwell; 啶むぞ啶掂う啷嵿さ啶班啶粪ぞ啶｀啶ぞ啶膏い啷� 啶︵啶掂げ啷嬥啷� (t腻vadvar峁Ｄ遽箛y腻sate devaloke) Mb.; 啶い啷嵿ぐ啶距じ啷嵿ぎ啷� 啶班啶氞い啷� 啶むい啷嵿ぐ啶距く啶ぞ啶膏啶むぞ啶 (yatr腻smai rocate tatr腻yam腻st腻m) K.196; 啶曕啶班啶ㄠぞ啶膏啶む (kur奴n腻ste) Sk.; 啶い啷嵿ぐ啶距ぎ啷冟い啶距じ 啶嗋じ啶む (yatr腻m峁泃腻sa 腻sate) 峁欢惫别诲补 9.15.2; Bha峁弓ik腻vya 4.6,8.79.
3) To sit quietly, take no hostile measures, remain idle; 啶嗋じ啷�啶ㄠ 啶む啶掂ぞ啶啶む啶ムぞ啶く啶むた 啶︵啶掂く啶 (腻s墨na峁� tv腻mutth腻payati dvayam) 艢i艣up腻lavadha 2.57.
4) To be, exist.
5) To be contained in; 啶溹啶ㄠ啶むた 啶じ啷嵿く啶距 啶膏さ啶苦啶距ざ啶ぞ啶膏い (jaganti yasy腻峁� savik腻艣am腻sata) 艢i艣up腻lavadha 1.23.
6) To abide, remain, continue or be in any state, be doing anything, last; oft. used with present participles to denote a continuous or uninterrupted action; 啶掂た啶︵ぞ啶班く啶ㄠ啶啶班啶班啶溹啶多啶氞ぞ啶膏啶む (vid腻rayanpragarja峁兣沜腻ste) 笔补帽肠补迟补苍迟谤补 (Bombay) 1 kept on, continued, tearing up and bellowing; used in this sense also with an adj., subst., indeclinable, past part., an adverb (迟奴峁ａ箛墨尘 &c.), or with the instr. of a noun; 啶膏啶栢啶ㄠぞ啶膏啶む (sukhen腻ste) &c.
7) To lead to, result in (with dat.); 啶嗋じ啷嵿い啶距 啶ぞ啶ㄠじ啶む啶粪啶熰く啷� 啶膏啶曕啶むた啶ㄠぞ啶� 啶ㄠ啶むた啶班啶ㄠさ啷嬥あ啷囙さ 啶掂 (腻st腻峁� m腻nasatu峁ａ弓aye suk峁泃in腻峁� n墨tirnavo岣峢eva va岣�) H.1.185
8) To cease, have an end.
9) To solemnize, celebrate.
1) To let go, lay or put aside; 啶嗋じ啷嵿い啶距 啶むぞ啶掂い啷� (腻st腻峁� t腻vat) let it aside, let it go, to say nothing of, not to mention; K.18.
11) To be indifferent; 啶ㄠえ啷� 啶嗋じ啷嵿い啷� 啶囙い啷嵿く啷佮お啶掂啶多え啷� 啶さ啶むた 啷� 啶ㄠぞ啶掂ざ啷嵿く啶啶さ啷囙ざ啶ㄠ 啶忇さ, 啶斷う啶距じ啷�啶ㄠ啶啶洁お啶� 啶︵啶多啶い啷� (nanu 腻ste ityupave艣ane bhavati | n腻v补艣yamupave艣ane eva, aud腻s墨nye'pi d峁浥泍ate) | 艢B. on MS.3.6.24. -Caus. To cause to sit, seat, fix; 啶嗋じ啶い啷嵿じ啶侧た啶侧 啶啶ム啶掂啶 (腻sayatsalile p峁泃hv墨m) Sk. Desid. 啶嗋じ啶苦じ啶苦し啶む (腻sisi峁te) To wish to sit &c. -II.4. P. [啶嗋じ啷嵿く啶むた, 啶嗋じ啶苦い啷佮ぎ啷� (腻syati, 腻situm)]
1) To enclose; border.
2) To admit (as water) into.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryA艣 (啶呧ざ啷�).鈥擺补艣a] r. 5th cl. (奴) 补艣奴 (补艣苍耻te) 1. To pervade or occupy. 2. To heap or crowd. r. 9th cl. (补艣n腻ti) To eat, to eat hungrily. With pra prefixed, to begin to eat.
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A峁� (啶呧し啷�).鈥擺补峁] r. 1st cl. (asati-te) 1. To go or move. 2. To take or receive. 3. To shine: see asa.
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As (啶呧じ啷�).鈥擺(帽a)] r. 1st. cl. (asati-te) 1. To go or move. 2. To take or receive. 3. To shine. (la) r. 2d cl. (asti) To be. (ya, u, ir) r. 4th cl. (asyati-te) To throw or direct. With anu prefixed, to sit down: with apa, to quit or abandon: with ni, to deposit: with nir, to expel: with pari and upa, to sit around: with pra, to throw away, to reject, to confute: with vi, to divide: with vi and 腻峁�, to class, to arrange: with sam and ni, to abandon the world: with sam, to collect, to combine or compound.
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膧蝉 (啶嗋じ啷�).鈥擺腻sa] r. 2d cl. (腻ste or 腻sste) 1. To sit. 2. To be present. 3. To be or exist. With adhi prefixed. 1. To inhabit, to dwell in. 2. To sit over or upon. 3. To mistake or err by taking one thing for another from similarity of appearance. With abhi, to sit or apply to, to study, to learn. With ut, 1. To leave, to abandon. 2. To shake, agitate, &c. (as wind.) With upa, to worship, to do homage. With nir, to expel. With pra and nir, to reject, to refute, to invalidate.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryA艣 (啶呧ざ啷�).鈥攊i. 5, 补艣苍耻. [膧tmanepada.] 1. To pervade, to occupy, [Y腻j帽avalkya, (ed. Stenzler.)] 1, 260. 2. To attain, [Ved腻ntas腻ra, (in my Chrestomathy.)] in
鈥� With the prep. upa upa, To attain, [M腻navadharm补艣腻stra] 6, 82.
鈥� With vi vi, To pervade, [Raghuva峁兣沘, (ed. Stenzler.)] 4, 15.
鈥� With sam sam, To attain, Man, 2, 233.
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A艣 (啶呧ざ啷�).鈥攊i. 9, 补艣n腻, n墨, [Parasmaipada.] (in epic poetry also [膧tmanepada.] Mah腻bh腻rata 3, 14686) 1. To eat, [M腻navadharm补艣腻stra] 1, 95. an-补艣n腻na, Not eating,
鈥� With the prep. ati ati, To eat before another, Mah腻bh腻rata 3, 14686.
鈥� With upa upa. 1. To eat up, to consume, [Dev墨m腻h腻tmya, (ed. Poley.)] 5, 61. 2. To enjoy, [R腻m腻ya峁嘺] 1, 62, 6. up腻艣n墨y腻t, instead of 潞艣苍墨测潞, on account of the metre, Mah腻bh腻rata 12, 3266.
鈥� With samupa sam-upa, To enjoy, Mah腻bh腻rata 3, 12631.
鈥� With pari pari, To eat, Mah腻bh腻rata 3, 13354.
鈥� With pra pra. 1. To begin eating, [R腻m腻ya峁嘺] 3, 63, 28. 2. To take in the mouth only, [M腻navadharm补艣腻stra] 2, 62. 3. To eat, [M腻navadharm补艣腻stra] 5, 103. 4. To drink,
鈥� With sam sam, To eat, [笔补帽肠补迟补苍迟谤补] iv. [distich] 84.
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A峁� (啶呧し啷�).鈥攊. 1, [Parasmaipada.] [膧tmanepada.] 1. To go. 2. To take. 3. To shine (v. r. as, cf. 3. as).
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As (啶呧じ啷�).鈥攊i. 2, [Parasmaipada.] ([膧tmanepada.] when combined with vi-ati and as anxiliary vb.; e. g. s峁涐梗峁遽弗 smake, Mah腻bh腻rata 13, 13). 1. To exist, [Bhagavadg墨t腻, (ed. Schlegel.)] 2, 12. 2. To be, [M腻navadharm补艣腻stra] 1, 5; with an adv., Mah腻bh腻rata 3, 4041; with participles, [M腻navadharm补艣腻stra] 8, 94. asti, So it is, [艢腻kuntala, (ed. B枚htlingk.)] 14, 16. asti, Once, [笔补帽肠补迟补苍迟谤补] 132, 22. With na, Not, it implies very often 鈥榯o be lost,鈥� e. g. Mah腻bh腻rata 3, 10284. 3. With a gen. To belong. kasy腻si, Whose are you, [Nala] 12, 118. santi me, I have, [M腻navadharm补艣腻stra] 8, 87. tav腻smi, I am thy captive, [M腻navadharm补艣腻stra] 7, 91. 4. With a dat. To suffice, [M腻navadharm补艣腻stra] 11, 85. 5. With a loc. or with prati, To be affected against, [艢腻kuntala, (ed. B枚htlingk.)] 17, 13; 14. Sant, participle of the present (cf. [Latin] pr忙-sens), 1. Being, [贬颈迟辞辫补诲别艣补] i. [distich] 75. 2. Being in the true sense of the word, Right, Bh腻峁Ｄ錺. 138. 3. Virtuous,
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As (啶呧じ啷�).鈥攊. 4, [Parasmaipada.] 1. To throw, [R腻m腻ya峁嘺] 2, 67, 18. 2. To leave, [Kath腻sarits腻gara, (ed. Brockhaus.)] 6, 141. Aor. 腻stham, [Raghuva峁兣沘, (ed. Stenzler.)] 12, 23. [particle.] of the perf. pass. asta (asita, [R腻m腻ya峁嘺] 4, 13, 54).
鈥� With the prep. ati ati, To surpass, [R腻m腻ya峁嘺] 2, 23, 37.
鈥� With vyati vi-ati, To cross, [M腻navadharm补艣腻stra] 2, 72.
鈥� With apa apa. 1. To drive away, [Amaru艣ataka, (ed. Calcutt.)] 2. 2. To put off, [Nalodya, (ed. Benary.)] 3, 8. 3. To lay aside, [R腻m腻ya峁嘺] 2, 32, 30. 4. To leave, [笔补帽肠补迟补苍迟谤补] [prologue.] [distich] 10. Abeolutive ap腻sya, Except, [贬颈迟辞辫补诲别艣补] iii. [distich] 139.
鈥� With abhi abhi, also [膧tmanepada.] [M腻navadharm补艣腻stra] 4, 149; sometimes i. 1, [Parasmaipada.] [M腻navadharm补艣腻stra] 11, 106. 1. To discharge (an arrow), Mah腻bh腻rata 1, 5497. 2. To do repeatedly; to repeat, [M腻navadharm补艣腻stra] 2, 79. 3. To practise, [D补艣akum腻racarita] in
鈥� With ud ud. 1. To east upward, Mah腻bh腻rata 3, 430. 2. To lift up, [艢腻kuntala, (ed. B枚htlingk.)] 34, 1; to raise, [艢i艣up腻lavadha] 9, 74.
鈥� With parvud pari -ud, To heap round about, Mah腻bh腻rata 2, 1805.
鈥� With vyud vi-ud, To cast off, [Bhagavadg墨t腻, (ed. Schlegel.)] 18, 51.
鈥� With ni ni, also i. 1 [Parasmaipada.] [M腻navadharm补艣腻stra] 6, 46. 1. To cast down, [R腻m腻ya峁嘺] 3, 58, 2; to put down,
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As (啶呧じ啷�).鈥攊. 1, [Parasmaipada.] [膧tmanepada.] 1. To go. 2. To take. 3. To shine (v. r. 补峁�. )
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膧蝉 (啶嗋じ啷�).鈥攁n interj. 1. Of anger: Ah! [笔补帽肠补迟补苍迟谤补] 36, 21. 2. Of fear, [Prabodhacandrodaya, (ed. Brockhaus.)] 31, 10. 3. Of recollection, [Prabodhacandrodaya, (ed. Brockhaus.)] 72, 11. 4. Of joy, [Prabodhacandrodaya, (ed. Brockhaus.)] 29, 9.
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膧蝉 (啶嗋じ啷�).鈥攊i. 2, [膧tmanepada.] (in epic poetry sometimes [Parasmaipada.], Mah腻bh腻rata 14, 2871). 1. To sit, [R腻m腻ya峁嘺] 1, 50, 10; with the acc., [Vikramorv补艣墨, (ed. Bollensen.)] 27, 16. 2. To abide, Mah腻bh腻rata 3, 12723. 3. To stay, [R腻m腻ya峁嘺] 3, 9, 32. 4. To perform, [Nala] 7, 3 (B枚htl.). 5. To spend time in doing something, to do something a long time; the action being expressed, a. By a participle, [笔补帽肠补迟补苍迟谤补] 36, 20 (sv腻k腻ra峁� nig奴hann 腻ste, He conceals the state of his mind). b. By an absolutive, [M腻navadharm补艣腻stra] 7, 195; [R腻m腻ya峁嘺] 4, 57, 23 (pr腻yam [hardly acc. of pr腻ya] 腻smahe, we are starving). 6. To exist, [R腻jatara峁単i峁嚹�] 5. 99; to be, [笔补帽肠补迟补苍迟谤补] 89, 10; [R腻jatara峁単i峁嚹�] 5, 3 (corr. 腻s腻t腻m). With an adv. 迟奴峁ａ箛墨尘, silent, [笔补帽肠补迟补苍迟谤补] 21, 10; evam, thus, [R腻m腻ya峁嘺] 5, 57, 15. With an instrumental, [笔补帽肠补迟补苍迟谤补] i. [distich] 106, 鈥榳ith fearless mind.鈥� With a dative, [贬颈迟辞辫补诲别艣补] i. [distich] 207, 腻st腻m tu峁ａ弓aye, it may be gratifying. 7. To cease, [笔补帽肠补迟补苍迟谤补] 106, 19; 腻st腻m, 鈥榚nough,鈥� [贬颈迟辞辫补诲别艣补] 122, 19. Ptcple. of the pres. 腻s墨na, [M腻navadharm补艣腻stra] 1, 1. Of the pf. pass. 腻sita, passed, [R腻m腻ya峁嘺] 1, 3, 4 (what came to pass with R腻ma, etc.); n. Seat, [R腻m腻ya峁嘺] 2, 58, 10. Comp. Dus-, n. Unsuitable manner of sitting, Mah腻bh腻rata 3, 14669.
鈥� With the prepos. adhi adhi, 1. To sit down, [R腻m腻ya峁嘺] 5, 57, 6. 2. To sit down on, with acc., [R腻m腻ya峁嘺] 2, 81, 11. 3. To take for his seat, [R腻m腻ya峁嘺] 2, 99, 11; to occupy, [R腻m腻ya峁嘺] 6, 2, 34. 4. To inhabit, [R腻m腻ya峁嘺] 3, 54, 5. 5. To enter, Mah腻bh腻rata 3, 13330. 6. To live as wife of, Mah腻bh腻rata 1, 7265. [particle.] of the pf. pass. adhy腻sita, Being the subject, [Lassen, Anthologia Sanskritica.] 92, 2.
鈥� With samadhi sam -adhi, 1. To occupy, [Raghuva峁兣沘, (ed. Stenzler.)] 13, 52. 2. To inhabit, [R腻m腻ya峁嘺] 6, 4, 52.
鈥� With anu anu, 1. To sit down after, [Raghuva峁兣沘, (ed. Stenzler.)] 2, 24. 2. To attend, [艢腻kuntala, (ed. B枚htlingk.)] 33, 3. 3. To perform, [R腻m腻ya峁嘺] 2, 50, 34.
鈥� With ud ud, To be indifferent, [艢i艣up腻lavadha] 2, 42. Ptcple. of the pres. ud腻s墨na, One who is indifferent, neither friend nor enemy, [M腻navadharm补艣腻stra] 7, 155.
鈥� With upa upa, 1. To sit near, [M腻navadharm补艣腻stra] 4, 154. 2. To attend, [Bhagavadg墨t腻, (ed. Schlegel.)] 12, 2. 3. To honour, Mah腻bh腻rata 3, 12611. 4. To partake, [M腻navadharm补艣腻stra] 3, 104; Mah腻bh腻rata 17, 2871. 5. To attain, [Y腻j帽avalkya, (ed. Stenzler.)] 3, 192. 6. To sit, [M腻navadharm补艣腻stra] 2, 103. 7. To occupy, [M腻navadharm补艣腻stra] 5, 93. 8. To perform, [R腻m腻ya峁嘺] 4, 24, 11; [D补艣akum腻racarita] in
鈥� With paryupa pari-upa, 1. To surround, Mah腻bh腻rata (Bombay) 2, 280; [Nala] 1, 11. 2. To sit on, [M腻navadharm补艣腻stra] 2, 75. 3. To dwell round (with the acc.), Mah腻bh腻rata 3, 10412. 4. To partake, [Arjunasam腻gama] 8, 21. 5. To attend respectfully, [M腻navadharm补艣腻stra] 7, 37.
鈥� With samupa sam-upa, 1. To sit, [R腻m腻ya峁嘺] 2, 105, 1. 2. To perform, [R腻m腻ya峁嘺] 4, 10, 24. 3. To honour, [M峁沜chaka峁璱k腻, (ed. Stenzler.)] 37, 4.
鈥� With sam sam, 1. To sit together, Mah腻bh腻rata 2, 304. 2. To sit together with (with the acc.), Mah腻bh腻rata 1, 2104; with the instr., [S腻vitryup腻khy腻na] 6, 27. 3. To sit, [M腻navadharm补艣腻stra] 2, 101. 4. To be a match, Mah腻bh腻rata 3, 372.
鈥� With pratisam prati -sam, To be able to resist (with the acc.), Mah腻bh腻rata 3, 17314.
鈥� Cf. = 腻ste; concerning the spir. asper cf. in = asmad.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryA艣 (啶呧ざ啷�).鈥�1. 补艣苍辞迟颈 补艣苍耻te attain, reach, come to, arrive at ([accusative]); obtain, get, befall, betide; overcome; offer, bring.
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A艣 (啶呧ざ啷�).鈥�2. 补艣n腻ti [participle] 补艣颈迟补 partake of, eat, drink, taste, enjoy. [Causative] 腻艣补测补迟颈 feed (2 [accusative]). [Desiderative] 补艣颈艣颈峁迟颈 wish to eat.
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As (啶呧じ啷�).鈥�1. asti be, exist, happen, become; be present or at hand; fall or belong to ([genetive] or [dative]), be enough for ([genetive]), be able to ([dative]); turn to, serve for (2 [dative]). astu or evamastu well, so be it. With na not be, be gone. Pers. or [impersonally] with another fin. verb = I happen to or it happens that I, e.[grammar] asti p补艣yasi do you happen to see? asmi vikr墨峁噀 I happen to sell.
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As (啶呧じ啷�).鈥�2. asyati (asati), [participle] asta (q.v.) throw, cast, shoot at ([locative], [dative], or [genetive]), with ([instrumental]).
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膧蝉 (啶嗋じ啷�).鈥�1. [exclamation] of joy or displeasure.
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膧蝉 (啶嗋じ啷�).鈥�2. 腻ste (腻sti, 腻sati, 腻sate, 腻syati, 腻syate), [participle] 腻sita (q.v.) & 腻s墨na sit, seat one鈥檚 self on ([locative]); settle down, keep quiet, rest, lie, dwell, stay, remain; continue, keep on ([with] nom of a [participle], adj. or subst., also [adverb] or [gerund]); belong to ([genetive]); be or turn to ([dative]); also [transitive] keep, perform celebrate. [Causative] 腻sayati cause to sit down.
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膧蝉 (啶嗋じ啷�).鈥�3. [neuter] mouth, face; only [ablative] 腻sas [with] 腻 by word of mouth, in person; & [instrumental] 腻s腻 before one鈥檚 eyes, near or from near, openly.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) A艣 (啶呧ざ啷�):鈥�1. 补艣 (in classical Sansk峁泃 only) 摆膧迟尘补苍别辫补诲补闭 补艣苍耻te ([Aorist] 3. [plural] 腻艣i峁ta, [Bha峁弓i-k腻vya]; perf. 腻n补艣e, [P腻峁噄ni 7-4, 72.] Vedic forms are: 补艣苍辞迟颈, etc.; [subjunctive] 补艣navat, etc.; [Aorist] [Parasmaipada] 腻na峁� (2. & 3. sg., frequently in [峁歡-veda]) and 摆膧迟尘补苍别辫补诲补闭 补峁ａ弓a or 腻峁ａ弓a, 3. [plural] 腻艣ata (frequently in [峁歡-veda]) or 腻k峁峁r [峁歡-veda i, 163, 10] [subjunctive] 补办峁迟 [峁歡-veda x, 11, 7] [Potential] 1. [plural] 补艣ema Prec. 补艣y腻s (2. & 3. sg.) etc. [Potential] 摆膧迟尘补苍别辫补诲补闭 1. sg. 补艣墨ya and [plural] 补艣墨mahi, Imper. 补峁ａ弓u [V腻jasaneyi-蝉补峁僪it腻]; perf. 腻na峁兣沘 (thrice in [峁歡-veda]) or 腻n腻艣a [峁歡-veda vi, 16, 26] or 腻艣a [峁歡-veda viii, 47, 6], 2. [plural] 腻n补艣a 3. [plural] 腻n补艣uh (frequently in [峁歡-veda]) or 腻艣uh [峁歡-veda iv, 33, 4] 摆膧迟尘补苍别辫补诲补闭 腻n补艣o [subjunctive] 1. [plural] a an补艣腻mahai [峁歡-veda viii, 27, 22] [Potential] 1. sg. 腻nasy腻m, p. 腻n补艣腻na [Atharva-veda]; Inf. 补峁ａ弓ave, [峁歡-veda iv, 30, 19])
鈥攖o reach, come to, reach, come to, arrive at, get, gain, obtain, [峁歡-veda] etc.;
鈥� (said of an evil, 补峁僪补迟颈, 补峁僪补蝉, gr腻hi) to visit, [峁歡-veda; Atharva-veda vi, 113, 1];
鈥攖o master, become master of [峁歡-veda];
鈥攖o offer, [峁歡-veda];
鈥攖o enjoy, [Mah腻bh腻rata xii, 12136];
鈥攖o pervade, penetrate, fill, [Naigha峁囜弓uka, commented on by Y腻ska; Bha峁弓i-k腻vya ii, 30];
鈥攖o accumulate, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.] :鈥擺Desiderative] 补艣i艣i峁te, [P腻峁噄ni 7-2, 74] [Intensive] 补艣腻艣yate, [P腻峁噄ni 3-1, 22; Pata帽jali]
2) 2. 补艣 补艣n腻ti ([Potential] 补艣n墨y腻t; p. 补艣nat (See sub voce 1. 补艣na); [Aorist] [subjunctive] 补艣墨t, [峁歡-veda x, 87, 17]; [future] p. 补艣i峁at, [艢atapatha-br腻hma峁嘺], perf. 腻sa, [峁歡-veda i, 162, 9 and iii, 36, 8]; perf. p. 腻艣ivas See an-腻艣vas sub voce an-腻saka; [Passive voice]p. 补艣yam腻na, [Atharva-veda xii, 5, 38])
2) 鈥攖o eat, consume (with [accusative] [this only in classical Sanskrit] or [genitive case]), [峁歡-veda] etc.;
2) 鈥攖o enjoy, [Bhagavad-g墨t腻 ix, 20, etc.] :鈥擺Causal] 腻艣补测补迟颈 ([P腻峁噄ni 1-3, 87 [Scholiast or Commentator]]; [Aorist] 腻艣i艣at, [ib. i, 1, 59 [Scholiast or Commentator]])
2) 鈥攖o cause to eat, feed, [Manu-sm峁泃i];鈥�(with double [accusative]; cf. [P腻峁噄ni 1-4, 52; K腻艣ik腻-v峁泃ti]), [Bh腻gavata-pur腻峁嘺];鈥�(cf. 腻艣ita) :
2) 鈥擺Desiderative] 补艣i艣i峁Ｄ錿i ([P腻峁噄ni 6-1, 2 [Scholiast or Commentator]]) to wish to eat, [艢atapatha-br腻hma峁嘺; Ch腻ndogya-upani峁d] :鈥擺Intensive] 补艣腻艣yate, [P腻峁噄ni iii, 1, 22; Pata帽jali]
3) A峁� (啶呧し啷�):鈥擺class] 1. 摆膧迟尘补苍别辫补诲补闭 [Parasmaipada] 补峁ti, te, to go, move, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.];
鈥攖o shine, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.];
鈥攖o take or receive, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.] (cf. 鈭�3. as.)
4) As (啶呧じ啷�):鈥�1. as [class] 2. [Parasmaipada] asti (2. sg. asi, 1. sg. asmi; [plural] smasi or smas, stha, santi; (rarely 摆膧迟尘补苍别辫补诲补闭 e.g. 1.pl. smahe, [Mah腻bh腻rata xiii, 13]); [subjunctive] asat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [P腻峁噄ni 6-4, 119]); [Potential] sy腻t; [imperfect tense] 腻s墨t, rarely 腻s [only in [峁歡-veda x]; cf. [P腻峁噄ni 7-3, 97]] ; perf. 1. and 3.sg, 腻sa, 2. sg. 腻sitha, 3. [plural] 腻su岣�; p. m. sat f. 蝉补迟墨)
鈥攖o be, live, exist, be present;
鈥攖o take place, happen;
鈥攖o abide, dwell, stay;
鈥攖o belong to ([genitive case] or [dative case]);
鈥攖o fall to the share of. happen to any one ([genitive case]);
鈥攖o be equal to ([dative case]), [艢atapatha-br腻hma峁嘺 xiv; Manu-sm峁泃i xi, 85];
鈥攖o turn out, tend towards any result, prove (with [dative case]);
鈥攖o become, [B峁沨ad-腻ra峁噛aka-upani峁d] etc., (cf. [P腻峁噄ni 5-4, 51-55]);
鈥攖o be (id est. used as copula, but not only with [adjective (cf. [masculine, feminine and neuter; or adjective])], but also with [adverb] e.g. 迟奴峁ａ箛墨尘 腻s墨t, [Mah腻bh腻rata iii, 4041], and often with [participle], e.g. perf. [Passive voice] p. prasthit腻岣� sma, [Nalop腻khy腻na]; [future] [past participle] hantavyo smi, [Nalop腻khy腻na]; [future] p. especially with [Potential], and only in [艢atapatha-br腻hma峁嘺, as] yadi d腻syan-t-sy腻t, 鈥榠f he should intend to give鈥�; the [perfect tense] 腻sa helps to form the periphrastic perf., and asmi etc. the [future]);
5) cf. [Greek] 峒愊�-蟿委 [Latin] es-t; [Gothic] is-t; [Lithuanian] es-ti.
6) 2. as [class] 4. [Parasmaipada] asyati (p. asyat; [imperfect tense] 腻syat, [Atharva-veda] cf. par腻s and vy-as; [future] p. 补蝉颈峁补迟; [Aorist] 腻sthat [Nirukta, by Y腻ska ii, 2; P腻峁噄ni 7-4, 17]; cf. vy-as; perf. [Parasmaipada] 腻sa cf. par腻s 摆膧迟尘补苍别辫补诲补闭 腻se cf. vy-as; [Vedic or Veda] [Infinitive mood] astave, [V腻jasaneyi-蝉补峁僪it腻])
鈥攖o throw, cast, shoot at ([locative case] [dative case], or [genitive case]), [峁歡-veda] etc.;
鈥攖o drive or frighten away, [Nal么d. iv, 36];鈥擲ee also 1. asta sub voce
7) 3. as asati, te = 鈭�补峁� q.v.
8) 膧艣 (啶嗋ざ啷�):鈥�(腻- 1 鈭毑古�) [Parasmaipada] ([Aorist] 3. sg. -腻na峁�, [峁歡-veda i, 71, 8]) to reach, obtain.
9) 膧蝉 (啶嗋じ啷�):鈥�1. 腻s ind. (an interjection implying joy, anger, menace, pain, affliction, recollection) Ah! Oh! etc.
10) 2. 腻s [class] 2. 摆膧迟尘补苍别辫补诲补闭 腻ste (and 腻sate, [Atharva-veda xi, 8, 32, etc.]; [imperative] 2. sg. 腻s-sva, 腻sva, and 腻sasva; 2. [plural] 腻dhvam; p. 腻s腻na, 腻sat [R腻m腻ya峁嘺], and 腻s墨na [see below]; 腻s腻峁�-cakre [P腻峁噄ni 3-1, 87]; 腻si峁ate; 腻si峁ａ弓a; 腻situm)
鈥攖o sit, sit down, rest, lie, [峁歡-veda; Atharva-veda; 艢atapatha-br腻hma峁嘺; Manu-sm峁泃i; Mah腻bh腻rata; 艢akuntal腻] etc.;
鈥攖o be present;
鈥攖o exist;
鈥攖o inhabit, dwell in;
鈥攖o make one鈥檚 abode in [峁歡-veda; Atharva-veda; V腻jasaneyi-蝉补峁僪it腻; Mah腻bh腻rata] etc.;
鈥攖o sit quietly, abide, remain, continue, [峁歡-veda; Atharva-veda] etc.;
鈥攖o cease, have an end, [笔补帽肠补迟补苍迟谤补; D补艣akum腻ra-carita; 贬颈迟辞辫补诲别艣补] etc.;
鈥攖o solemnize, celebrate;
鈥攖o do anything without interruption;
鈥攖o continue doing anything;
鈥攖o continue in any situation;
鈥攖o last;鈥�(it is used in the sense of 鈥榗ontinuing鈥�, with a participle, [adjective (cf. [masculine, feminine and neuter; or adjective])], or [substantive] e.g. etat s腻ma g腻yann 腻ste, 鈥榟e continues singing this verse鈥�; with an indeclinable participle in tv腻, ya, or am e.g. upa-rudhya arim 腻s墨ta, 鈥榟e should continue blockading the foe鈥�; with an adverb e.g. 迟奴峁ａ箛墨尘 腻ste, 鈥榟e continues quiet鈥�; sukham 腻sva, 鈥榗ontinue well鈥�; with an inst. case e.g. sukhen腻ste, 鈥榟e continues well鈥�; with a [dative case] case e.g. 腻st腻峁� tu峁ａ弓aye, 鈥榤ay it be to your satisfaction鈥�) :鈥擺Causal] 腻sayati, to cause any one to sit down [commentator or commentary] on [P腻峁噄ni] :鈥擺Desiderative] 摆膧迟尘补苍别辫补诲补闭 腻sisi峁te, [ib.];
11) cf. [Greek] 峒�, (蟽) -渭伪喂, 峒�-蟿伪喂: [Latin] 腻sa changed to 腻ra; 腻-nus for 腻s-nus.
12) 3. 腻s (腻- 2 鈭歛蝉) [Parasmaipada] asyati, to throw upon, lay or put upon, [Taittir墨ya-br腻hma峁嘺; K腻峁環aka] : 摆膧迟尘补苍别辫补诲补闭 ([imperative] 2. [plural] 腻syadhvam) to cause to flow in, pour in [峁歡-veda x, 30, 2; 艢atapatha-br腻hma峁嘺 i];
鈥攖o put or throw on for one鈥檚 self, [Maitr腻ya峁嚹�-蝉补峁僪it腻]
13) 4. 腻s n. (?) mouth, face, (only in [ablative] and [instrumental case]) 腻sas (with the [preposition] 腻), from mouth to mouth, in close proximity, [峁歡-veda vii, 99, 7]
14) 腻s腻 and 腻say腻 (generally used as an [adverb]), before one鈥檚 eyes
15) by word of mouth
16) personally
17) present
18) in one鈥檚 own person
19) immediately, [峁歡-veda vi, 16, 9, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) A艣 (啶呧ざ啷�):鈥�(ga) 补艣n腻ti 9. a. To eat.
2) (na, 奴, 峁卆) 补艣苍耻te 5. d. To pervade; to crowd, to heap.
3) A峁� (啶呧し啷�):鈥�(帽a) asati te 1. c. To go; to take or receive; to shine.
4) As (啶呧じ啷�):鈥擺(帽a) asati-te] 1. c. To go; to take or receive; to shine.
5) (la) asti 2. irreg. To be.
6) (ya, u, ira) asyati 4. a. to throw. With anu to sit, apa to quit; with ud to leave; with ni to deposite; with nir to expel, to refute; with pra to reject; with vi to divide; with 蝉补峁� to collect; with pari and upa to sit round; with vi and 腻 to class; with 蝉补峁� and ni to abandon the world.
7) 膧蝉 (啶嗋じ啷�):鈥擺(la-峁卆-帽i) 腻ste] 2. d. irr. To sit. With adhi to inhabit, to preside, to mistake; with abhi to sit to, or learn; with ut to leave, to agitate; with upa to worship; with nir to expel; with pra and nira to refute or invalidate.
8) (腻岣�) interj. ah! oh.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺k峁泃am), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryAas in Hindi refers in English to:鈥�(nf) hope; expectations; support;—[tutana] to lose hope, to be disappointed;—[takana] to look forward hopefully;—[todana] to disappoint/despond;—[bamdhana] to extend assurances; to arouse hopes;—[purana] to have fulfilment of hope; to be gratified—[lagana] to look hopefully (to)..鈥攁as (啶嗋じ) is alternatively transliterated as 膧蝉a.
...
Tamil dictionary
: DDSA: University of Madras: Tamil Lexicon膧蝉 (喈嗋喁�) noun < F. as. Ace, 'one' of cards; 喈嗋疅喁佮喁� 喈氞瘈喈熰瘝喈熰喈侧瘝 喈掄喁嵿喁堗喁嵿喁佮喁嵿喈苦喁佮疅喁堗喈む瘉. [adum sittil orraippulliyudaiyathu.]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English DictionaryAas is another spelling for 啶嗋じ [腻sa].鈥攏. 鈫� 啶嗋ざ啶� [腻艣腻]
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: The, The, Ash, Te.
Starts with (+21): Agvaikavimsha, Agvanusarana, Agvavatara, Asabala, Asabhanga, Asada, Asatam, Ash gourd, Ash-sheora, Asha, Ashaare, Ashabdabrahman, Ashabdashravana, Ashabdhika, Ashabdhikate, Ashabdika, Ashacakra, Ashacakravala, Ashadaman, Ashadamti.
Full-text (+163243): Bhasma, Ashtanga, Samash, Gardabha, Vyash, Anas, Abhyash, Khara, Pata, Dhavala, Rasabha, Ashtottara, Tara, Asita, Upas, Shala, Brahma, Kshara, Asha, Vibhuti.
Relevant text
One of your search terms(=A峁�) exceeds the minimun character amount per search term. This amount currently equals 2.
No search results for Ash, A峁�, A艣, 膧蝉, As, 膧艣, 膧峁�, Aas, Ass, The ass, The ash; (plurals include: Ashes, Aases, Asses, The asses, The ashes) in any book or story.
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