Anuvada, 础苍耻惫腻诲补, Anu-vada: 23 definitions
Introduction:
Anuvada means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
M墨m膩峁僺膩 (school of philosophy)
: Srimatham: M墨m膩峁僺a: The Study of Hindu Exegesis础苍耻惫腻诲补 (啶呧え啷佮さ啶距う, 鈥減araphrase (translation)鈥�) refers to one of the various tools used by authors displaying their skill in the art of writing.鈥擯araphrasing (补苍耻惫腻诲补) is the act in which a statement or remark is explained in other words or another way鈥攁s to clarify the meaning, or when a direct quotation is unavailable. Often, a paraphrase might substitute a euphemism for an actual statement, in order to avoid offense, but the paraphrase should not change the original meaning.
Mimamsa (啶啶ぞ啶傕じ啶�, m墨m膩峁僺膩) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar础苍耻惫腻诲补 (啶呧え啷佮さ啶距う).鈥擱epetition of a rule already laid down or of a statement already made cf. 啶啶班ぎ啶距ぃ啶距え啷嵿い啶班ぞ啶掂啶むじ啷嵿く 啶呧ぐ啷嵿ぅ啶膏啶� 啶多が啷嵿う啷囙え 啶膏啶曕啶班啶むえ啶ぞ啶む啶班ぎ啶ㄠ啶掂ぞ啶︵ (pram膩峁嚹乶tar膩vagatasya arthasya 艣abdena sa峁僰墨rtanam膩tram补苍耻惫腻诲补岣�) K膩艣. on II.4.3.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Kavyashastra (science of poetry)
: Shodhganga: Bhismacaritam a critical study础苍耻惫腻诲补 (啶呧え啷佮さ啶距う, 鈥渢ranslation鈥�) means 鈥渞epetition by way of explanation鈥� .鈥擯膩峁噄ni has given the meaning of 础苍耻惫腻诲补 in the following s奴tra as: 鈥渁nuv膩de cara峁嚹乶膩m |鈥� (A峁ａ弓膩dhy膩y墨;, II.4.3).鈥敶〔猿鼙鼓寤宀� means repetition by way of explanation, illustration or corroboration, that is to say when a speaker demonstrates for some special purpose, a proposition which had already been demonstrated before, that is called 础苍耻惫腻诲补. Sir Monier Williams in his Sanskrit-English Dictionary has said, 础苍耻惫腻诲补 is saying after or again, repeating by way of explanation, explanatory repetition, or reiteration with corroboration or illustration, explanatory reference to anything already said. The English term 鈥楾ranslation鈥� for 础苍耻惫腻诲补 is derived from the Latin word translat-us-a-um meaning to transfer.
Kavyashastra (啶曕ぞ啶掂啶ざ啶距じ啷嵿い啷嵿ぐ, 办腻惫测补艣腻蝉迟谤补) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary补苍耻惫腻诲补 : (m.) 1. blaming; censure; 2. a translation.
: Sutta: The Pali Text Society's Pali-English Dictionary础苍耻惫腻诲补, (fr. anuvadat墨, cp. Sk. 补苍耻惫腻诲补 in meaning of 鈥渞epetition鈥�) 1. blaming, censure, admonition Vin.II, 5, 32; A.II, 121 (atta掳, para掳); Vbh.376. 鈥� 2. in combn. 惫腻诲芒苍耻惫腻诲补: talk and lesser or additional talk, i. e. 鈥渟mall talk鈥� (see anu B IV.) D.I, 161; M.I, 368.
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary补苍耻惫腻诲补 (醼♂�斸��濁���) [(pu) (醼曖��)]鈥�
摆补苍耻+惫补诲补+峁嘺闭
摆醼♂赌斸赌�+醼浊赌�+醼庐
[Pali to Burmese]
: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)补苍耻惫腻诲补鈥�
(Burmese text): (醽�) 醼♂�愥��曖�坚�亶-醼♂�呩�夅�横�溼����醼横亶-醼斸�贬���醼横�戓�曖��-醼曖�坚�贬��嗎���佱�坚�勧�横��-醼曖�坚�贬��嗎���炨�贬�� 醼呩��醼�羔亱 醼♂�斸��曖���,醼濁��掅��斸��濁��掅�愥���丰�溼�娽�横�羔��醼坚�娽�丰�横亱 (醽�) 醼呩�结�曖�横�呩�结��-醼呩�贬��掅�斸��-醼佱�坚�勧�横�羔亰 醼�醼册�丰�涐�册��-醼嗎�册�涐�贬��-醼佱�坚�勧�横�羔亱 (醽�) 醼♂��醼坚��羔�♂��醼�-醼曖�撫���-醼ａ�酷�涐���-醼♂�涐�亱
(Auto-Translation): (1) According to the order - subsequently - speech - spoken words. Also, see the terms Anupatta and Vadhanuvada. (2) Accusation - reproach - action, criticism - declaration - act. (3) Major authority - an important matter of significance.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Thera惫腻诲补 Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补苍耻惫腻诲补 (啶呧え啷佮さ啶距う).鈥攎 (S) 补苍耻惫腻诲补na n (S) Repeating another's speech or one's own (as in assemblies); rehearsing. 2 Reciting in assemblies the crime of which a person has been convicted, and pronouncing the penance to which he is adjudged. 3 Divulging another's misdeeds. 4 Tautology: also idle reiteration of a saying; vain harping upon. 5 Laxly. Discourse or conversation. Ex. d艒h墨c膩 a0 pariy膿s膩 j膿 || 6 In law. The taking up (of any popular or existing practise or custom) and formally establishing it.
: DDSA: The Aryabhusan school dictionary, Marathi-English补峁嘘惫腻诲补 (啶呧ぃ啷佮さ啶距う).鈥�m The atomic theory.
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补苍耻惫腻诲补 (啶呧え啷佮さ啶距う).鈥�m Repetition (in general). Re- hearsing, reiterating. Repetition by way of explanation or illustration. Corroboration. Reference.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础苍耻惫腻诲补 (啶呧え啷佮さ啶距う).鈥�
1) Repetition (in general); 啶椸啶Ｂ� (驳耻峁嘺掳) K.26.
2) Repetition by way of explanation, illustration or corroboration; 啶呧え啷佮さ啶距う啷� 啶氞ぐ啶｀ぞ啶ㄠぞ啶 (anuv膩de cara峁嚹乶膩m) P.II.4.3. (蝉颈诲诲丑补蝉测辞辫补苍测腻蝉别 Sk.)
3) Explanatory repetition or reference to what is already mentioned, such as paraphrase or free translation; particularly, any portion of the Br膩hma峁嘺s which comments on, illustrates, or explains a Vidhi or direction previously laid down and which does not itself lay down any directions; a supplementary repetition, opp. to 啶掂た啶оた (vidhi) 'authoritative or direct injunction'; 啶掂た啶оた啶掂た啶灌た啶むじ啷嵿く 啶呧え啷佮さ啶氞え啶え啷佮さ啶距う啶� 啷� 啶ㄠぞ啶ㄠ啶掂ぞ啶︵お啷佮え啶班啶曕啶むく啷嬥 啶掂た啶多啶粪 啶多が啷嵿う啶距き啷嵿く啶�- 啶膏啶お啶む啶む啶� (vidhivihitasya anuvacanam补苍耻惫腻诲补岣� | n膩nu惫腻诲补punaruktayo岣� vi艣e峁岣� 艣abd膩bhy膩- sopapatte岣�) Ny膩ya s奴tra; cf. also 啶掂た啶о啶え啷佮さ啶距う啶啶班啶掂た啶оた啶班啶溹啶ぞ啶ぞ啶ㄠ, 啶呧お啷�- 啶班啶掂ぞ啶班啶ムお啷嵿ぐ啶曕げ啷嵿お啶む啶掂ぞ啶︵た啶むた (vidhy补苍耻惫腻诲补yorvidhirjy膩y膩n, ap奴- rv膩rthaprakalpatv膩diti) 艢B. on MS.1.6.3. It is of 3 kinds:- 啶啶むぞ啶班啶ヂ� (产丑奴迟腻谤迟丑补掳) (sadeva saumyedamagra 膩s墨t); 啶膏啶む啶む啶ぐ啷嵿ぅ掳 (蝉迟耻迟测补谤迟丑补掳) (v膩yurvai k峁pi峁ａ弓h膩 devat膩) and 啶椸啶Ｂ� (驳耻峁嘺掳) (agnihotra峁� juhoti ityukte dadhn膩 juhoti iti gu峁嘺vidh膩n膩t); see 啶呧ぐ啷嵿ぅ啶掂ぞ啶� (补谤迟丑补惫腻诲补) also.
4) Corroboration, confirmation.
5) Slander, abuse, reviling.
6) Advertisement, notice; report, rumour.
7) Commencement of speech (惫腻肠腻谤补尘产丑补峁嘺尘腻迟谤补尘).
Derivable forms: 补苍耻惫腻诲补岣� (啶呧え啷佮さ啶距う啶�).
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础峁嘘惫腻诲补 (啶呧ぃ啷佮さ啶距う).鈥攖he doctrine of atoms, atomic theory, the theory that all material substances are primarily atoms and secondarily aggregates, and that all atoms are eternal.
Derivable forms: 补峁嘘惫腻诲补岣� (啶呧ぃ啷佮さ啶距う啶�).
础峁嘘惫腻诲补 is a Sanskrit compound consisting of the terms 补峁嘘 and 惫腻诲补 (啶掂ぞ啶�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础苍耻惫腻诲补 (啶呧え啷佮さ啶距う).鈥攎.
(-诲补岣�) 1. Abuse, reviling. 2. Tautology, repetition. 3. Conformity to what has been previously said or explained. E. anu low, or after, and 惫腻诲补 from vad to speak, with 驳丑补帽 aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary础苍耻惫腻诲补 (啶呧え啷佮さ啶距う).鈥攊. e. anu-vad + a, m. Report, [Lassen, Anthologia Sanskritica.] 67, 2.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础苍耻惫腻诲补 (啶呧え啷佮さ啶距う).鈥擺masculine] repetition, explanation.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础苍耻惫腻诲补 (啶呧え啷佮さ啶距う):鈥擺=anu-惫腻诲补] [from anu-vad] m. saying after or again, repeating by way of explanation, explanatory repetition or reiteration with corroboration or illustration, explanatory reference to anything already said
2) [v.s. ...] translation
3) [v.s. ...] a passage of the Br膩hma峁嘺s which explains or illustrates a rule (vidhi) previously propounded (such a passage is sometimes called 补苍耻惫腻诲补-vacana)
4) [v.s. ...] confirmation, [Nirukta, by Y膩ska]
5) [v.s. ...] slander, reviling, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
6) [v.s. ...] (used in explaining dhvani), [K膩vyaprak膩艣a]
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础苍耻惫腻诲补 (啶呧え啷佮さ啶距う):鈥擺tatpurusha compound] m.
(-诲补岣�) 1) Reference or referring to what has been previously said, not in the way of a mere repetition or tautology, but in that of explanation, detailed comment or emphasis; explanatory and corroborative reference, explanation; e. g. bh奴paridhim膩n膩nu惫腻诲补岣� 鈥榓 detailed explanation with reference to the measure of the earth鈥檚 circumference (mentioned before in the Gol膩dhy膩ya)鈥�; or, in Manu 2. 53. the words kh膩ni sa峁僺p峁浥沞t are an 补苍耻惫腻诲补 to nivedya &c. 2. 51., because they give a detailed illustration of the general injunction contained in the latter verse. If a word is repeated or an expression used which would seem superfluous, because not conveying a new notion, such repeated word or such expression is 补苍耻惫腻诲补, provided a certain purpose be connected with it, otherwise it would be sipely punarukta or a meaningless tautology, e. g. gha峁璷 gha峁璦岣� or gha峁璦岣� kalasa岣� 鈥榓 jar is a jar鈥� would be a punarukta; but the repetition of 辫补艣测别迟 in Y膩jnav. 2. 1. from 1. 359. is an 补苍耻惫腻诲补岣� because it points to the connexion between both passages and to the detail which is to follow as an illustration of 1. 359.; or in Manu 1. 72. 辫补谤颈蝉补峁僰丑测补测腻 might be taken as an 补苍耻惫腻诲补 to 蝉补丑补蝉谤补峁�, because it imparts greater emphasis to the bare numeral.
2) In the ritual literature 补苍耻惫腻诲补 designates those passages of the Br膩hma峁嘺 portion of the Vedas, which point to an injunction given before (vidhi q. v.) and illustrate it by the way of comment, or by entering into greater detail, or by adding supplementary rules, but without stating the purpose of the injunction itself as the latter would be the object of the 补谤迟丑补惫腻诲补 (q. v.); the 补苍耻惫腻诲补 being accessory, therefore, to the vidhi portion of the Br膩hma峁嘺 and precluded from giving independent regulations, the supplementary rites they contain are not considered of equal weight and as absolute as those of the vidhi; there exists however sometimes a difficulty to decide whether a passage of the Br膩hma峁嘺s is vidhi or 补苍耻惫腻诲补, or in other words whether its injunctions are absolute or not, as appears from the discussion of the M墨m膩峁僺ists. (The Ny膩ya, supported by the commentaries on the M墨m膩峁僺膩, distribute the text of the Br膩hma峁嘺 under the three heads of vidhi, 补苍耻惫腻诲补 and 补谤迟丑补惫腻诲补 qq. vv.; a later division makes 补苍耻惫腻诲补 one of the three categories of the 补谤迟丑补惫腻诲补.)
3) Report, e. g. kutsit膩rth膩nu惫腻诲补岣�.
4) Abuse, reviling (? this meaning is given by several dictionaries on the authority of the 艢abdaratn膩val墨, but, to judge from the Mss. at my disposal, it would seem to proceed from another reading or from a misunderstanding of the passage of this work which contains the synonymes of 鈥榬umour鈥�: yath膩rth膩ni艣cit膩 v膩rtt膩 bhavetsarvajan膩tmik膩 . kutsit膩rth膩nuv膩do v膩 ki峁僾adant墨 jana艣ruti岣� ..; the same might be said of the meanings 鈥榓busive reply鈥� and 鈥榙ivulging another鈥檚 misdeeds鈥� which occur also in some dictionaries). E. vad with anu, k峁泃 aff. 驳丑补帽 or anu and 惫腻诲补.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础苍耻惫腻诲补 (啶呧え啷佮さ啶距う):鈥擺anu-惫腻诲补] (诲补岣�) 1. m. Abuse; coincidence; tautology.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础苍耻惫腻诲补 (啶呧え啷佮さ啶距う) in the Sanskrit language is related to the Prakrit word: 础峁嘘惫腻测补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary础苍耻惫腻诲补 (啶呧え啷佮さ啶距う) [Also spelled anuvad]:鈥�(nm) translation; repetition; ~[惫腻诲补ka] a translator; ~[惫腻诲颈迟补] (correct form [anudita]) translated; ~[惫腻诲测补] (correct form [补苍奴诲测补]) translatable.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionaryA峁噓va岣峚 (啶呧ぃ啷佮さ啶�) in the Prakrit language is related to the Sanskrit word: Anupat.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpus础峁嘘惫腻诲补 (嗖呧玻喑佮驳嗖距拨):鈥擺noun] (phil.) the theory that the soul is supposed to be an atom.
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础苍耻惫腻诲补 (嗖呧波喑佮驳嗖距拨):鈥�
1) [noun] re-utterance of what another has said, in the same manner.
2) [noun] a repeated propounding of a subject, theory or fact, which is already established.
3) [noun] usage of a word (in writing or speech).
4) [noun] the act or result of interpreting; explanation, meaning, translation, exposition, etc.; interpretation.
5) [noun] the making of a short statement of the main points of a book, without changing or corrupting the intention of the original author.
6) [noun] an epitome.
7) [noun] a translation of a speech or a book into the words of a different language, without changing the original idea.
8) [noun] agreement; consent; approval.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) 础峁嘘惫腻诲补 (啶呧ぃ啷佮さ啶距う):鈥攏. Philos. atomism;
2) 础苍耻惫腻诲补 (啶呧え啷佮さ啶距う):鈥攏. 1. interpretation; 2. translation;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Anu, Na, Vada.
Starts with (+10): Anuvadabhaya, Anuvadacihne, Anuvadadhikarana, Anuvadadhikaranapaccaya, Anuvadajatika, Anuvadak, Anuvadaka, Anuvadakatva, Anuvadaki, Anuvadamadu, Anuvadamana, Anuvadamula, Anuvadana, Anuvadanabhava, Anuvadanacumbana, Anuvadanavevacana, Anuvadanem, Anuvadanidana, Anuvadaniya, Anuvadanta.
Full-text (+33): Vadanuvada, Attanuvada, Anuvadi, Anuvadana, Uppannaanuvada, Anuvadavimutta, Anuvatam, Uppajjanakaanuvada, Anuvadasamutthana, Anuvadappabhava, Anuvadadhikarana, Anuvadita, Anuvadamana, Anuvadanta, Ananuvada, Anuvadabhaya, Anuvadanidana, Anuvadati, Vidhianuvadasamvannana, Vidhanuvadasamanna.
Relevant text
Search found 37 books and stories containing Anuvada, Anu-vada, A峁噓-惫腻诲补, Anu-惫腻诲补, Anu-vada-na, Anu-vada-峁嘺, 础苍耻惫腻诲补, 础峁嘘惫腻诲补, A峁噓va岣峚, Anuvadas; (plurals include: Anuvadas, vadas, 惫腻诲补s, nas, 峁嘺s, 础苍耻惫腻诲补s, 础峁嘘惫腻诲补s, A峁噓va岣峚s, Anuvadases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
26. Anuvadyatva affects Aikya and not Bheda < [Critical exposition (3) Bhedasaurabha]
24. The sense of absence of qualities leads to mutual contradiction < [Critical exposition (1) Gunasaurabha]
26. The Srutis are not Anuvadakas < [Critical exposition (1) Gunasaurabha]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 7.38 < [Chapter 7 - Literary Faults]
Text 7.108 < [Chapter 7 - Literary Faults]
Text 9.16 < [Chapter 9 - Ornaments of Sound]
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Verse 2.687 < [Book 2 - Brahmavall墨]
Verse 2.693 < [Book 2 - Brahmavall墨]
Verse 2.695 < [Book 2 - Brahmavall墨]
Taittiriya Upanishad (by A. Mahadeva Sastri)
Chapter XII - The Unconditioned Brahman < [B - Brahmavidy膩 Explained]
Chapter XIV - Vij帽膩namaya-ko艣a < [A - Brahmavidy膩 expounded]
Brahma Sutras (Ramanuja) (by George Thibaut)
Sutra 3.4.21 < [Third Adhyaya, Fourth Pada]
Sutra 3.4.18 < [Third Adhyaya, Fourth Pada]
Sutra 3.4.20 < [Third Adhyaya, Fourth Pada]
Bhishma Charitra (by Kartik Pandya)
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