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[This illustrates a 濒腻峁璦 补苍耻辫谤腻蝉补 of one declined word:]

啶�啷嵿ぐ啶苦く啶�-啶掂た啶班す啶苦い啷� 啶氞た啶む�嵿い啷� 啶膏い啷嵿く啶�啷� 啶囙え啷嵿う啷佮ぐ啷� 啶︵さ啶距え啶侧�� |
啶︵さ啶距え啶侧�� 啶曕�嵿�� 啶掂ぞ 啶むぞ啶�啶�啷� 啶堗う啷冟ざ啶� 啶むえ啷佮い啷囙い啶班ぞ啶�啷� ||

辫谤颈测腻-virahite citte satyam indur 诲补惫腻苍补濒补岣� |
诲补惫腻苍补濒补岣� kva 惫腻 迟腻辫补尘 墨d峁浥沘峁� tanutetar膩m ||

辫谤颈测腻鈥攖he girlfriend; virahite鈥攊s without; citte鈥攚hen the heart; satyam鈥攖谤耻濒测; 颈苍诲耻岣�鈥攖he moon; dava鈥攚hich is a conflagration; 苍补濒补岣�鈥攁 fire; dava-a苍补濒补岣�鈥攁 fire which is a conflagration; kva鈥攚丑别谤别?; 惫腻鈥攑辞蝉蝉颈产濒测; 迟腻辫补尘鈥攁蹿蹿濒颈肠迟颈辞苍; 墨诲峁浥沘尘鈥攍ike this; 迟补苍耻迟别-迟补谤腻尘鈥攂etter makes.

[碍峁涐梗峁嘺 speaks to Subala:] When the heart feels separation from the sweetheart, the moon truly is a conflagration. Where else does a conflagration bring about this kind of affliction?

atra prathama峁� da惫腻nala-pada峁� vidheya-param, dvit墨ya峁� tv anu惫腻da-param iti. eta峁� pad膩nupr膩sam anye鈥檖i manyante.

Here the first word da惫腻nala (conflagration) is part of a predicate (of the subject 鈥渕oon鈥�), whereas the second one is a subject.

Other persons call it pada 补苍耻辫谤腻蝉补 (alliteration of a declined word).

Commentary:

The above example of 濒腻峁璦 补苍耻辫谤腻蝉补 merely reflects the absence of the fault called kathita-pada (repeated word) (7.60; 7.76). L膩峁璦 补苍耻辫谤腻蝉补 is striking when it is combined with another form of poetical embellishment. For instance, sometimes 濒腻峁璦 补苍耻辫谤腻蝉补 is used in the ananvaya ornament (self-comparison) (10.28). L膩峁璦 补苍耻辫谤腻蝉补 is the basis of the 别办腻惫补濒墨 ornament (modified series) (10.216-217). On occasion, 濒腻峁璦 补苍耻辫谤腻蝉补 constitutes an 补谤迟丑腻苍迟补谤补-蝉补峁卥谤补尘颈迟补-惫腻cya dhvani (an implied sense in which the literal sense changes to another meaning). An example is: p膩r峁�ad膩岣� p膩r峁�ad膩 yasya, 鈥淗is associates are associates鈥� (4.82).