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In Hinduism

Ayurveda (science of life)

Dietetics and Culinary Art (such as household cooking)

: Shodhganga: Dietetics and culinary art in ancient and medieval India

膧丑腻谤补 (啶嗋す啶距ぐ) refers to 鈥渇ood鈥� classified into six kinds according to the 17th century Bhojanakut奴hala (诲谤补惫测补驳耻峁嚹乬耻峁嘺-办补迟丑补苍补).鈥擜ccording to Raghun膩tha foodstuffs (腻丑腻谤补) are of six types on the basis of the process by which they are in-taken:鈥�

1. 肠辞峁�y补 - those that need to be sucked (e.g.sugarcane and pomegrante),
2. peya - those that need to be drunk (milk),
3. 谤补蝉腻濒腻 - those that need to be licked,
4. 辫辞濒颈办腻 - those that need to be eaten without mastication,
5. 濒补岣嶀笉耻办补 - those that need to be bitten,
6. carvya - those that need to be chewed (beaten rice).

V膩lm墨kir膩m膩ya峁嘺 gives us a five-fold classification of food items (anna). 惭补丑腻产丑腻谤补迟补 gives a four-fold classification.

Unclassified Ayurveda definitions

: Google Books: A Practical Approach to the Science of Ayurveda

膧丑腻谤补 (啶嗋す啶距ぐ, 鈥渄iet鈥�).鈥擮ne of the thee supporting pillars of the body.鈥擠iet is the main factor to achieve good health. It is impossible to have good health without a proper diet. Food replenishes and supports the 诲辞峁�a蝉, 诲丑腻迟耻蝉 and malas, and stabilizes life. By the knowledge of this science (food science) we can treat many diseases. Food only affects body, but mind too functions accordingly.

: gurumukhi.ru: Ayurveda glossary of terms

膧丑腻谤补 (啶嗋す啶距ぐ):鈥擜ny substance which is masticated and swallowed for the purpose of nutrition and energy, it includes all eatables, biteable, drinkable and lickables.

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

1) Ahara (啶呧す啶�).鈥擜 son born of Danu to Ka艣yapa. (惭补丑腻产丑腻谤补迟补, 膧di Parva, 艢loka 25, Chapter 65).

2) Ahara (啶呧す啶�).鈥擜 son born of Danu to Ka艣yapa. (惭补丑腻产丑腻谤补迟补, 膧di Parva, 艢loka 25, Chapter 65).

: archive.org: Shiva Purana - English Translation

膧丑腻谤补 (啶嗋す啶距ぐ) refers to 鈥渢aking food鈥�, according to the 艢ivapur膩峁嘺 2.5.5 (鈥淭he Tripuras are fascinated).鈥擜ccordingly, as Arihan said to the Lord of the Three Cities: 鈥淥 ruler of the Asuras, listen to my statement, pregnant with wisdom. It is the essence of the Ved膩nta and bears high esoteric importance. [...] Just as our bodies perish when their time arrives, so also the bodies of all beings from Brahm膩 to a mosquito perish when their time arrives. When we consider, none of these bodies is superior to any other since in respect of taking food (腻丑腻谤补), copulation, sleep and fear these are invariably the same everywhere. Taking in water and foodstuffs to the required quantity, all living beings derive a kindred satisfaction, neither more nor less. [...]鈥�.

: JatLand: List of Mahabharata people and places

Ahara (啶呧す啶�) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.61.25) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning Ahara) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

膧丑腻谤补 (啶嗋す啶距ぐ) refers to 鈥渇ood鈥�, according to the Datt膩treyayoga艣膩stra 146-47 (Cf. Ha峁環aprad墨pik膩 3.79 and 艢ivasa峁僪it膩 3.36 and 5.7).鈥擜ccordingly, 鈥淭he action called Vipar墨ta [by which the body is inverted] destroys all diseases. For one who frequently practises it, their digestive fire increases. [That person] should certainly procure plenty of food (腻丑腻谤补), O S腻峁叞灬箾ti, [because] if little food [is eaten], the digestive fire burns up [the body]鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

General definition (in Hinduism)

: IAMJ: Etiopathological role of Viruddh腻丑腻谤补 in diseases

膧丑腻谤补 (food) is the prime need of every individual & human-beings are the reflection of a sort of food which has been ingested by them. Today the food & food habits are changing according to changing life-style of present inhabitants. 膧丑腻谤补 is the prime need for the sustaining of life. In the concept of Trividha Upasta峁僡bha, 膧丑腻谤补 has its own importance, without 膧丑腻谤补 , life would not continue for very long.

膧丑腻谤补 can be broadly divided in two types i.e.

1. Hit腻丑腻谤补
2. and Ahit腻丑腻谤补.

Hit腻丑腻谤补, which is responsible for the normal growth and development of the 艢ar墨ra (body) and Ahit腻丑腻谤补, also called as Viruddh腻丑腻谤补, interferes with normal body function and their by causes many diseases or ill health.

In Buddhism

Theravada (major branch of Buddhism)

: Pali Kanon: Manual of Buddhist Terms and Doctrines

Ahara ('nutriment', 'food') is used in the concrete sense as material food and as such it belongs to derived corporeality (s. khandha, Summary I.)

In the figurative sense, as 'foundation' or condition, it is one of the 24 conditions (paccaya) and is used to denote 4 kinds of nutriment, which are material and mental:

1. material food (kabalink膩r腻丑腻谤补),
2. (sensorial and mental) impression (phassa),
3. mental volition (mano-sa帽cetan膩),
4. consciousness (vi帽帽膩na).

Literature (on the 4 Nutriments): M. 9 & Com. (tr. in 'R. Und.'), M 38; S. XII, 11, 63, 64 - The Four Nutriments of Life, Selected texts & Com. (WHEEL 105/106).

context information

Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

膧丑腻谤补 (啶嗋す啶距ぐ) refers to 鈥渇ood鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 19).鈥擜ccordingly, 鈥淔urthermore, some say that generosity is the cause and condition (hetupratyaya) for obtaining the thirty-two marks. Why is that? [...] Because one has given medicines (产丑补颈峁�a箩测补) to the sick (驳濒腻苍补) and food (腻丑腻谤补) to those who are hungry and thirsty, one obtains the marks consisting of having the bottom of the armpits plump (肠颈迟腻苍迟补谤腻尘补) and obtaining the best of tastes (谤补蝉补谤补蝉腻驳谤补辫谤腻辫迟补). [...]鈥�.

: De Gruyter: A Buddhist Ritual Manual on Agriculture

膧丑腻谤补 (啶嗋す啶距ぐ) refers to 鈥渆ating (food)鈥� (as part of an offering ceremony), according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, [as the Bhagav膩n teaches the offering manual of the root-heart] 鈥淸...] The vows should be caused to be taken up, then the stake should be driven out. They should eat (腻丑腻谤补) together there. All N膩gas are subdued. As he wishes his own things to be done, he dwells as if he was at home. They will follow the orders for all things to be done. Where he sends them there they go. They will do everything. [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

膧丑腻谤补 (啶嗋す啶距ぐ) or Pa帽c腻丑腻谤补 refers to the 鈥渇ive nutriments鈥� as defined in the Dharma-sa峁僩raha (section 70):

1. dhy膩n腻丑腻谤补 (nutriment of absorption),
2. kaval墨k膩r腻丑腻谤补 (nutriment of food),
3. praty腻丑腻谤补 (nutriment from withdrawal),
4. spar艣腻丑腻谤补 (nutriment of contact),
5. sa帽cetanik腻丑腻谤补 (nutriment of intention).

The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 腻丑腻谤补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

In Jainism

General definition (in Jainism)

: archive.org: Jaina Yoga

膧丑腻谤补 (啶嗋す啶距ぐ, 鈥渇ood鈥�).鈥擜ccording to the 11th century 艢r膩vak膩c膩ra (verse 6.96-97) by Amitagati, food (腻丑腻谤补) in Jainism is classified according to the fourfold aliments (catur-vidh腻丑腻谤补):

1. 补艣补苍补 (all that is swallowed),
2. 辫腻苍补 (all that is drunk),
3. 办丑腻诲颈尘补 (all that is chewed),
4. 蝉惫腻诲颈尘补 (all that is tasted)

According to the 12th century Yoga艣膩stra (verse 3.130) by Hemacandra, the articles of food are classified into ten 惫颈办峁泃颈蝉:

1. 办峁Ｄ玶补 (milk),
2. dadhi (curds),
3. 苍补惫补苍墨迟补 (butter),
4. 驳丑峁泃补 (ghee),
5. taila (oil),
6. 驳耻岣峚 (molasses),
7. madya (alcohol),
8. madhu (honey),
9. 尘腻峁僺补 (meat),
10. 补惫补驳腻丑颈尘补.

According to the 13th century S膩g膩ra-dharm膩m峁泃a (verse 35) by 膧艣膩dhara, food is distinguished by four flavours (rasa):

1. go-rasa (milk flavour),
2. 颈办峁�u-谤补蝉补 (sugar flavour),
3. phala-rasa (fruit flavour),
4. 诲丑腻苍测补-谤补蝉补 (cereal flavour).

: The University of Sydney: A study of the Twelve Reflections

膧丑腻谤补 (啶嗋す啶距ぐ) refers to 鈥渇ood鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淏rother, your roaming in the house that is this world [has been] for a long time. Those atoms of matter do not exist which have not gained the state of a body nor the state of food (腻丑腻谤补-tva) [for you]鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Early History Of The Deccan Pts.1 To 6: Principal Administrative Divisions from the Rise of the S膩tav膩hanas

膧丑腻谤补 (啶嗋す啶距ぐ) refers to an 鈥渁dministrative district鈥�.鈥擳he most common designation of an administrative district or 迟腻濒耻办 in the S膩tav膩hana age is the 腻丑腻谤补 (or 丑腻谤补). The term occurs earlier in the A艣okan inscriptions to denote the area under the jurisdiction of a special class of 尘补丑腻尘腻迟谤补蝉. But for specific mention of individual 腻丑腻谤补s we must turn toa later age.

The 腻丑腻谤补 tends to disappear after the S膩tav膩hana age. It is rarely met within the succeeding period, and even when the expression actually forms part of the name of a district it is often followed by the term 惫颈峁�a测补, which is the most common designation of districts since the period of the Guptas in the north, and the Kadambas in the south. Some of the Pallava and Ik峁�v膩ku monarchs show a preference for the old term 谤补峁�峁�丑补 or 谤腻峁ａ弓谤补.

: Shodhganga: A study of place names of Nalgonda district

Ahara or Hara is one of the terms designating an 鈥榓dministrative division鈥� used in the inscriptions of Andhra Pradesh.鈥擨nscriptions refer to ahara-vishaya and grama-ahara which means a district or a division formed by a group of villages. The term ahara occurs in the Asokan Edicts to denote an area under the jurisdiction of a special class of mahamatras. This was sometimes followed by the term Vishaya during the succeeding period. The Satavahana empire was divided into rashtras and aharas.

: Jainworld: Jain History (h)

A丑腻谤补 is situated in Tikamgarh District. Some people say that it is Atis膩ya K峁�etra while others regard it as Siddaha K峁�etra. According to them, Madanakum膩ra obtained Keval J帽ana from the T墨rtha of Mallin膩tha, and 艢r墨 Ni峁�ka峁卾ala from the T墨rtha of Mah膩v墨ra. Actually, the ancient name of this place was Madane艣as膩garapura, named after the Chandella ruler Madanavarman. This place is known to be associated with one P膩岣嵞伵浤乭a who built a Jain temple here. There are inscriptions dated V.S. 1123 and V.S. 1136 engraved on the images available here.

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

膧丑腻谤补.鈥�(IE 8-4; EI 27; CII 1, 3, 4), a district; cf. 膩hara峁嚹�. Cf. gr膩m-腻丑腻谤补 (IE 8-4), a group of villages. (IA 17), cf. s-腻丑腻谤补 in Buddhist literature explained as sa-janapada. 膧丑腻谤补 = [land for] food; cf. bhoga. Note: 腻丑腻谤补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

腻丑腻谤补 : (m.) food; nutriment.

: Sutta: The Pali Text Society's Pali-English Dictionary

膧丑腻谤补, (fr. 膩 + 丑峁�, lit. taking up or on to oneself) feeding, support, food, nutriment (lit & fig.). The term is used comprehensively and the usual enum^n. comprises four kinds of nutriment, viz. (1) kaba岣穒峁卥膩ra 膩h膩ro (bodily nutriment, either o岣纺乺iko gross, solid, or sukhumo fine), (2) phass膩h膩ro n. of contact, (3) manosa帽cetan膩掳 n. of volition (= cetan膩 S. A. on II.11 f.), (4) vi帽帽膩峁嚶� of consciousness. Thus at M.I, 261; D.III, 228, 276; Dhs.71鈥�73; Vism.341. Another definition of Dhammap膩la鈥檚 refers it to the fourfold tasting as asita (eaten), p墨ta (drunk), kh膩yita (chewed), s膩yita (tasted) food PvA.25. A synonym with m奴la, hetu, etc. for cause, Yamaka, I.3; Yam. A (J.P.T.S., 1910鈥�12) 54. See on term also Dhs.trsl. 30. 鈥� Vin.I, 84; D.I, 166; S.I, 172; II, 11, 13, 98 sq. (the 4 kinds, in detail); III, 54 (sa掳); V, 64, 391; A.III, 51 (sukhass掳), 79, 142 sq., 192 sq.; IV, 49, 108; V, 52 (the four), 108, 113 (avijj膩ya etc.), 116 (bhavata峁噃膩ya), 269 sq. (nerayik膩na峁� etc.); Sn.78, 165, 707, 747; Nd¹ 25; Ps.I, 22 (the four) 122 (id.), 55, 76 sq; Kvu 508; Pug.21, 55; Vbh.2, 13, 72, 89, 320, 383, 401 sq. (the four); Dhs.58, 121, 358, 646; Nett 31, 114, 124; DhsA.153, 401; DhA.I, 183 (掳峁� pacchindati to bring up food, to vomit); II, 87; VvA.118; PvA.14, 35, 112, 148 (utu掳 physical nutriment); Sdhp.100, 395, 406; A.V, 136 gives ten 腻丑腻谤补 opposed to ten paripanth膩. 鈥攁苍掳 without food, unfed M.I, 487 (aggi); S.III, 126; V, 105; Sn.985.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

a丑腻谤补 (啶呧す啶距ぐ).鈥攎 A serpent of the Boa kind. 2 Embers. 3 Starching and ironing. v 诲脓.

--- OR ---

膩har膩 (啶嗋す啶班ぞ) [or 啶嗋す啶距ぐ啶�, 膩h膩r膩].鈥攎 (丑腻谤补 S) A ring of grass assuredly. (placed under a pitcher &c.)

--- OR ---

腻丑腻谤补 (啶嗋す啶距ぐ).鈥攎 (S) Food, victuals, provision. 2 Eating a meal; dining, supping &c. 3 The wonted power of eating: also the usual quantity or allowance of food. Ex. m膩jh膩 膩0 迟耻峁璦濒腻; ty膩c膩 d艒na 艣膿r膩c膩 膩0; jas膩 膩0 v膩岣峢av膩v膩 tas膩 v膩岣峢at艒. 4 Embers; hot cinders. 5 A species of Boa. 6 Starching and ironing (of clothes). v 诲脓. 腻丑腻谤墨峁� asa峁嚹撫箖 g. of s. To be within one's power of management or compass of ability. (Lit. To be within one's usual quantity or allowance.) 2 To be within one's grasp or power;--used of persons. 腻丑腻谤墨峁� pa岣峚峁嚹撫箖 or 箩腻峁嚹抚箖 g. of o. To fall under the power of. 腻丑腻谤腻办丑腻濒墨峁� or 腻丑腻谤墨峁� 膩峁嘺峁嚹撫箖 To bring under one's power (of management &c.)

: DDSA: The Aryabhusan school dictionary, Marathi-English

膩har膩 (啶嗋す啶班ぞ).鈥�m A ring of grass (placed under a pitcher).

--- OR ---

膩h膩r膩 (啶嗋す啶距ぐ啶�).鈥�m A ring of grass (placed under a pitcher).

--- OR ---

腻丑腻谤补 (啶嗋す啶距ぐ).鈥�m Food, victuals, provision. Eat- ing a meal. Embers. 腻丑腻谤墨峁�, asa峁嚹撫箖 Be within one's grasp or power. 腻丑腻谤墨 腻辫补峁嚹抚箖 Bring under one's power.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Ahara (啶呧す啶�).鈥�a. Not taking away; so 啶呧す啶距ぐ啶苦え啷� (补丑腻谤颈苍).

-谤补岣� A pure quantity.

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膧丑补谤补 (啶嗋す啶�).鈥�a. (at the end of comp.) Bringing, fetching taking, seizing 啶膏ぎ啶苦い啷嵿�曕�佮ざ啶�啶侧ぞ啶灌ぐ啷堗�� (蝉补尘颈迟办耻艣补辫丑补濒腻丑补谤补颈岣�) R.1.49.

-谤补岣� 1 Taking, seizing.

2) Accomplishing, performing.

3) Offering a sacrifice.

4) Drawing in breath, inhaling.

5) The air so inhaled.

6) Inspiration, breath inspired.

--- OR ---

膧丑腻谤补 (啶嗋す啶距ぐ).鈥�a. ([r膩] or [r墨] f.)

1) Bringing near, procuring, getting; 啶�啶距ぐ啶距す啶距ぐ啶� 啶曕ぞ啶班�嵿く啶掂ざ啶距い啷� (bh膩r腻丑腻谤补岣� k膩ryava艣膩t) Sk.

2) Going to fetch; 啶呧く啶� 啶椸�氞�嵿�涏い啶� 啶�啶班�嵿い啶� 啶�啷� 啶�啶侧ぞ啶灌ぞ啶班�� 啶�啶灌ぞ啶掂え啶�啷� (aya峁� gacchati bhart膩 me phal膩h膩ro mah膩vanam) 惭补丑腻产丑腻谤补迟补 (Bombay) 3.296.23.

-谤补岣� 1 Taking, fetching, or bringing near; 啶ㄠた啶班�嵿�椸い啶膏�嵿い啷� 啶�啷佮ぐ啶距う啷嵿さ啷�啶班�� 啶�啶曕�嵿し啷嵿く啶距す啶距ぐ啶�啷嵿ぐ啶氞�嬥う啶苦い啶� (nirgatastu pur膩dv墨ro bhak峁�y腻丑腻谤补pracodita岣�) 搁腻尘.7.68.2.

2) Employing, using.

3) Taking food.

4) Food; (膩haranti rasamasm膩dity腻丑腻谤补岣� Sk.); 掳啶掂�冟い啷嵿い啶苦ぎ啶曕ぐ啷嬥い啷� (惫峁泃迟颈尘补办补谤辞迟) 笔补帽肠补迟补苍迟谤补 (Bombay) 1 took his dinner; 啶�啶侧ぞ啶灌ぞ啶�, 掳啶掂�冟い啷嵿い啶苦�� (phal腻丑腻谤补, 掳v峁泃ti岣�) means of livelihood; 啶�啷堗�曕�嵿し啶距す啶距ぐ啶� (bhaik峁Ｄ宄竽灏�补岣�) living on alms; 啶�啶掂ぞ啶灌ぞ啶�, 啶ㄠた啶班ぞ啶灌ぞ啶� (yav腻丑腻谤补, nir腻丑腻谤补) &c.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

膧丑腻谤补 (啶嗋す啶距ぐ).鈥�m. (1) some member of a ship's crew, men-tioned with n膩vika and others 础惫补诲腻苍补-艣补迟补办补 i.200.5; ii.61.9; evidently = 腻丑腻谤补ka, q.v.; perhaps tower, compare Pali J膩taka (Pali) iv.159.16 (n膩va峁�) 膩haritv膩 g膩mato, apparently having towed away from the village; compare also 膩hara峁嘺; (2) in 惭补丑腻惫测耻迟辫补迟迟颈 798 = Tibetan rgyud, usually = tantra; perhaps a mystic technique in general, or possibly bringing in in a more specific sense, see s.v. yamaka; (3) district, province: 惭补丑腻-惭腻测奴谤墨 28; see Hultzsch, A艣oka, 163 n. 11; (4) 腻丑腻谤补, nt. = Sanskrit 腻丑腻谤补, m. food: 顿颈惫测腻惫补诲腻苍补 13.7 掳ra峁�, n. sg.; same 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 iii.22.10. On 腻丑腻谤补-办峁泃ya see s.v. 办峁泃ya (2).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

膧丑补谤补 (啶嗋す啶�).鈥攎.

(-谤补岣�) 1. Breath inspired, inspiration. 2. Taking, seizing. E. 腻峁� before 丑峁� to take, ap aff.

--- OR ---

膧丑腻谤补 (啶嗋す啶距ぐ).鈥攎.

(-谤补岣�) 1. Food. 2. Taking, conveying. E. 腻峁� before 丑峁� to convey, 驳丑补帽补 aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

膧丑补谤补 (啶嗋す啶�).鈥擺-腻丑补谤补], i. e. 膩-丑峁� + a, adj. Bringing, [Raghuva峁兣沘, (ed. Stenzler.)] 1, 49.

--- OR ---

膧丑腻谤补 (啶嗋す啶距ぐ).鈥攊. e. 膩-丑峁� + a, m. Food, [笔补帽肠补迟补苍迟谤补] 55, 19.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

膧丑腻谤补 (啶嗋す啶距ぐ).鈥擺feminine] 墨 fetching, procuring, going to fetch (鈥斅�); [masculine] taking, seizing, employing; eating, food.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Ahara (啶呧す啶�):鈥擺=a-hara] m. Name of an Asura, [惭补丑腻产丑腻谤补迟补 i, 2660] ([varia lectio] su-hara), [Hariva峁兣沘]

2) [v.s. ...] of a son of Manu, [Hariva峁兣沘 484] ([varia lectio] 补-诲奴谤补).

3) 膧丑补谤补 (啶嗋す啶�):鈥擺=腻-丑补谤补] a etc. See 膩-鈭毘筢箾.

4) 膧丑腻谤补 (啶嗋す啶距ぐ):鈥擺=膩-丑腻谤补] a etc. See 膩-鈭毘筢箾.

5) 膧丑补谤补 (啶嗋す啶�):鈥擺=腻-丑补谤补] [from 膩-丑峁�] 1. 腻-丑补谤补 mfn. ifc. bringing, fetching, [Raghuva峁兣沘]

6) [v.s. ...] m. taking, seizing

7) [v.s. ...] accomplishing, offering (a sacrifice), [惭补丑腻产丑腻谤补迟补; K膩dambar墨]

8) [v.s. ...] drawing in breath, inhaling

9) [v.s. ...] inhaled air

10) [v.s. ...] breath inspired, inspiration, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

11) [v.s. ...] 2. 腻-丑补谤补 (2. sg. [imperative] forming irregular Tatpuru峁�a compounds with the following words) :

12) 膧丑腻谤补 (啶嗋す啶距ぐ):鈥擺=膩-丑腻谤补] [from 膩-丑峁�] b mf(墨)n. ifc. bringing near, procuring

13) [v.s. ...] being about to fetch, going to fetch, [惭补丑腻产丑腻谤补迟补]

14) [v.s. ...] m. taking

15) [v.s. ...] fetching, bringing near, [K膩ty膩yana-艣rauta-s奴tra; R膩m膩ya峁嘺]

16) [v.s. ...] employing, use, [K膩ty膩yana-艣rauta-s奴tra]

17) [v.s. ...] taking food

18) [v.s. ...] food (e.g. 膩-丑腻谤补峁� 鈭�1. 办峁�, to take food, eat, [惭补丑腻产丑腻谤补迟补] etc.)

19) [v.s. ...] livelihood, [Hitopade艣a; 笔补帽肠补迟补苍迟谤补; R膩m膩ya峁嘺; Manu-sm峁泃i; Su艣ruta etc.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) 膧丑补谤补 (啶嗋す啶�):鈥擺腻-丑补谤补] (谤补岣�) 1. m. Taking in.

2) 膧丑腻谤补 (啶嗋す啶距ぐ):鈥擺膩-丑腻谤补] (谤补岣�) 1. m. Food; taking.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

膧丑腻谤补 (啶嗋す啶距ぐ) in the Sanskrit language is related to the Prakrit word: 膧丑腻谤补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (sa峁僺办峁泃am), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

膧丑腻谤补 (啶嗋す啶距ぐ) [Also spelled ahar]:鈥�(nm) food. diet, victuals; ~[惫颈箩帽腻苍补] dietetics;—[惫补颈箩帽腻苍颈办补] a dietitian; -[vi丑腻谤补] routine; physical activities and dealings; hence [腻丑腻谤墨; —vyava丑腻谤补 me峁� lajj膩 ky膩] ? fair exchange is no robbery; eat to your heart鈥檚 content so as not to repent.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) Ahara (啶呧す啶�) in the Prakrit language is related to the Sanskrit word: Adhara.

2) 膧丑补谤补 (啶嗋す啶�) also relates to the Sanskrit word: 膧丑峁�.

3) 膧丑补谤补 (啶嗋す啶�) also relates to the Sanskrit word: 膧丑峁�.

4) 膧丑腻谤补 (啶嗋す啶距ぐ) also relates to the Sanskrit word: 膧丑腻谤补.

5) 膧丑腻谤补 (啶嗋す啶距ぐ) also relates to the Sanskrit word: 膧丑腻谤补.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

膧丑补谤补 (嗖嗋补嗖�):鈥擺noun] that which is eaten as food.

--- OR ---

膧丑补谤补 (嗖嗋补嗖�):鈥�

1) [noun] the act of bringing, fetching.

2) [noun] the act of inhaling the air into the lungs.

3) [noun] the air so taken into the lungs.

--- OR ---

膧丑腻谤补 (嗖嗋补嗖距舶):鈥�

1) [noun] = 嗖嗋补嗖距舶嗖� - [aharaka -] 1.

2) [noun] food a) material consisting essentially of protein, carbohydrate, and fat used in the body of an organism to sustain growth, repair, and vital process and to furnish energy; b) inorganic substances absorbed by plants in gaseous state or in water form.

3) [noun] something that nourishes, sustains or supplies as food for thought etc.

4) [noun] the act of taking food, as lunch, dinner, etc.

5) [noun] the act of bringing nearer or closer.

6) [noun] the distance reachable by a prey being hunt.

7) [noun] 嗖嗋补嗖距舶嗖む硢嗖椸硢嗖︵硜嗖曕硦 [aharategeduko] 腻丑腻谤补 tegeduko to have food; to have a meal, breakfast, etc.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 膧丑腻谤补 (啶嗋す啶距ぐ):鈥攏. 1. food; foodstuffs; food and drink; 2. nourishment;

2) 膧h膩r膩 (啶嗋す啶距ぐ啶�):鈥攏. food; diet;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Hara, A, Na.

Starts with (+15): Ahara Ja, Ahara Rupa, Ahara Sutta, Aharabhumi, Aharaceta, Aharadana, Aharadhani, Aharadi, Aharaga, Aharagama, Aharagol, Aharahahkarman, Aharaham, Aharahar, Aharainiya, Aharaka Sharir, Aharakakaya, Aharalolata, Aharamana, Aharamatra.

Full-text (+474): Ahata, Udahara, Anahara, Nirahara, Aharana, Udaharana, Pratyahara, Samahara, Udakahara, Apahata, Adhyahara, Mitahara, Phalahara, Anvahara, Ahacca, Alpahara, Dhanahara, Upahata, Vyahara, Aharaka.

Relevant text

Search found 117 books and stories containing Ahara, 膧丑腻谤补, A丑腻谤补, 膧har膩, 膧h膩r膩, 膧丑补谤补, A-hara, 膧-hara, 膧-丑腻谤补, Aahaaraa, A-hara-na, 膧-hara-峁嘺; (plurals include: Aharas, 膧丑腻谤补s, A丑腻谤补s, 膧har膩s, 膧h膩r膩s, 膧丑补谤补s, haras, 丑腻谤补s, Aahaaraas, nas, 峁嘺s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 17.7 < [Chapter 17 - 艢raddh膩-traya-vibh膩ga-yoga]

Verse 17.9 < [Chapter 17 - 艢raddh膩-traya-vibh膩ga-yoga]

Verse 6.17 < [Chapter 6 - Dhy膩na-yoga (Yoga through the Path of Meditation)]

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Patthana Dhamma (by Htoo Naing)

Chapter 19 - 膧丑腻谤补 paccayo (or nutriment condition)

Chapter 25 - Atthi paccayo (or presence condition)

Chapter 27 - Avigata paccayo (or non-disappearance condition)

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International Ayurvedic Medical Journal

Role of masanumasika pathya to prevent garbha shosha < [2021, Issue 9, September]

Diet during management of infertility with special reference to male infertility < [2019, Issue 11, November]

Ayurvedic management of secondary infertility 鈥� a case report < [2022, Issue 12 December]

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Ahara as depicted in the Pancanikaya (by Le Chanh)

4.5. Aharas and the problems of anguish and happiness < [Chapter 4 - Concept of Ahara in Buddhism]

4. Puttamansupama-sutta (鈥淐hild's flesh鈥�) < [Appendix 1 - Buddha's teachings on Ahara (Pali texts and English translations)]

Introduction to Ahara (food or nourishment) < [Chapter 1 - Introduction]

+ 51 more chapters / show preview

World Journal of Pharmaceutical Research

Understanding the concept of viruddha ahara < [2022: Volume 11, Septmber issue 12]

Study of health drink with milk in relation to samyoga viruddha. < [2023: Volume 12, July special issue 12]

Janus Sandhigata Vata vs Osteoarthritis of the Knee: A Review < [2022: Volume 11, June special issue 8]

+ 1678 more chapters

Impact of Vedic Culture on Society (by Kaushik Acharya)

Sanskrit Inscriptions (G): The C膩lukyas < [Chapter 3]

3. The Donee Br膩hma峁嘺s < [Chapter 2]

5. Religious Sacrifices < [Chapter 2]

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