Significance of Perception of self
Perception of self varies across different philosophies. In Purana, it signifies awareness of one's individuality apart from the universal essence. Vedanta emphasizes the limitations of self-awareness in relation to the Infinite and recognizing one's inner Self, while Mahayana focuses on individual identity. Theravada highlights the abandonment of ego and fixed identity to grasp the non-self characteristic of existence, rejecting the transient nature of worldly attachments. Overall, perception of self encompasses the complexity of identity and its relation to the broader understanding of existence.
Synonyms: Self-awareness, Self-concept, Self-identity, Self-perception, Self-regard, Self-image, Self-evaluation, Self-esteem
In Dutch: Zelfperceptie; In Finnish: Itsensä käsitys; In Spanish: Percepción de uno mismo; In German: Selbstwahrnehmung
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Perception of self'
In Buddhism, the perception of self is seen as an illusion of fixed identity, which individuals must transcend by embracing the non-self characteristic of existence, ultimately leading to a deeper understanding of true identity.
From: Visuddhimagga (the pah of purification)
(1) The egocentric understanding, which is abandoned through the contemplation of not-self.[1] (2) The sense of ego or individual identity that is rejected in favor of understanding the non-self characteristic of existence.[2] (3) The understanding of identity or individuality that is abandoned during the journey of full-understanding as abandoning.[3]
From: Abhidhamma in Daily Life
(1) The tendency of individuals to see themselves as a fixed identity, rather than understanding the nature of elements.[4]
From: Maha Prajnaparamita Sastra
(1) How individuals recognize their own identity or sense of being.[5]
Hindu concept of 'Perception of self'
In Hinduism, Perception of self encompasses awareness of individual existence, recognition of inner unity with all beings, and the acknowledgment of the limits of self-knowledge in relation to the Infinite.
From: Chandogya Upanishad (Shankara Bhashya)
(1) The idea that one cannot know the knower, signifying the limitations of self-awareness within the context of the Infinite.[6]
From: Ishavasya Upanishad with Shankara’s Commentary
(1) The understanding or realization that one is the inner Self of all beings, leading to the recognition of the transient nature of worldly attachments.[7]
From: Yoga Vasistha [English], Volume 1-4
(1) The awareness of one's existence as separate and distinct from the universal essence.[8]