Significance of Perception
Perception, as described across various philosophies such as Hinduism, Tibetan Buddhism, Purana, and more, refers to the process of recognizing and interpreting sensory information which is essential for understanding the world. It is considered a foundational means of cognition, involving direct sensory experience and awareness. Different traditions emphasize unique aspects of perception, such as its distinction from ratiocination in Buddhism or its role as a valid source of knowledge in Vedanta and Nyaya. This multifaceted approach to perception underscores its significance across cultures and disciplines.
Synonyms: Awareness, Insight, Understanding, Observation, Interpretation, Viewpoint, Consciousness, Discernment, Impression, Recognition, Intuition, Sensitivity
In French: Perception; In Dutch: Perceptie; In Finnish: Havainto; In Spanish: 笔别谤肠别辫肠颈贸苍; In German: Wahrnehmung; In Swedish: Uppfattning; In Malay: Persepsi
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Perception'
In Buddhism, Perception encompasses the interpretation of sensory information, aiding awareness and understanding, distinct from inferential cognition. It involves recognizing object characteristics, shaping individual experiences, and navigating the complexity of reality and dharmas.
From: Tattvasangraha [with commentary]
(1) The process of becoming aware of or interpreting sensory information through the senses.[1] (2) The process through which atoms are established in understanding, primarily through the apprehension of their common form.[2] (3) The process through which an individual recognises and understands the mixed character of an entity, which can lead to varied interpretations about it.[3] (4) The immediate recognition or awareness of an object or phenomenon, which in this context, is distinguished from inferential cognition.[4] (5) A means of cognition related to direct awareness or sensory experience, which is distinct from ratiocination.[5]
From: A Discourse on Paticcasamuppada
(1) The mental process of recognizing and interpreting sensory information, one of the five khandhas.[6]
From: Introducing Buddhist Abhidhamma
(1) The act of perceiving, crucial for creatures to gain clarity in understanding according to their perspectives.[7]
From: Patthana Dhamma
(1) Sanna, which allows citta to cognize and recognize objects through markers or characteristics.[8]
From: Maha Prajnaparamita Sastra
(1) The manner in which realities are experienced or understood, which can lead to misunderstanding the true nature of dharmas.[9]
From: Akshayamatinirdesha [english]
(1) This is one of the places that consciousness is involved with, playing a crucial role in how we experience things.[10]
Hindu concept of 'Perception'
In Hinduism, perception is defined as a key means of knowledge, derived from sensory experience, and involves recognizing stimuli, interpreting them, and understanding the relationship between the perceiver and objects, while also acknowledging potential errors in this process.
From: Brahma Sutras (Shankaracharya)
(1) This, along with other means of proof, is valid before true knowledge springs up, and it ceases to be valid once true knowledge emerges, according to the text.[11] (2) The process of becoming aware of something through the senses, providing a means of understanding the substrate of qualities in the world.[12] (3) This is the result of the conjunction of the soul, senses, and objects, which together constitute the instruments of perception, and sometimes it is constant.[13]
From: Brihadaranyaka Upanishad
(1) The process through which an individual experiences and interprets the world.[14]
From: Yoga-sutras (with Bhoja鈥檚 Rajamartanda)
(1) The process of becoming aware of or understanding something through the senses, which is a critical component in the relationship between the perceiver and the object.[15] (2) Perception is that function of the thinking principle by which knowledge of external objects is acquired through the senses, focusing on common and peculiar characteristics.[16]
From: Yoga Vasistha [English], Volume 1-4
(1) The process facilitated by the Intellect that allows beings to encounter and interpret experiences.[17]
From: The Sarva-Darsana-Samgraha
(1) The first kind of proof that involves direct sensory experience, regarded as foundational for establishing knowledge.[18]
The concept of Perception in local and regional sources
Perception is a polarized state of consciousness achieved through a triangular interplay among understanding, the individual, and the subject of understanding, highlighting how these elements shape personal perspectives and interpretations of reality.
From: Triveni Journal
(1) This is a state that consciousness becomes polarized into, which is achieved through the triangular arrangement of understanding, the individual, and what is understood.[19]
The concept of Perception in scientific sources
Perception is a cognitive process where individuals interpret external information, influencing their thoughts and actions, particularly in how customers interact with and respond to stimuli in their environment.
From: The Malaysian Journal of Medical Sciences
(1) This is another key area of the study, investigating the medical students' views and interpretations regarding the SARS crisis, its future, and the actions taken.[20] (2) This refers to an individual's understanding, beliefs, and attitudes toward workplace violence and its prevention strategies.[21] (3) This describes the students' views on the future of a crisis and the handling of it by governments, compared between different phases of their education.[22] (4) Perception represents the way students view and understand their educational setting, which is measured and analyzed through questionnaires to identify strengths and weaknesses.[23] (5) This refers to the way doctors interpret and understand aspects of cancer pain management, including morphine use, as evaluated in the research.[24]