Significance of Inherence
Inherence, as explored in Tibetan Buddhism, Yoga, Vyakarana, and Vaisheshika, encapsulates various interpretations related to the intrinsic qualities and relationships between entities. In Tibetan Buddhism, it denotes a permanent, intrinsic quality that connects the universal with the specific, while Yoga emphasizes this quality as a permanent attribute. Vyakarana describes the connection between words and their meanings, and Vaisheshika elaborates on the relationship between containers and contained, highlighting that inherence represents a profound connection that is not reliant on external causes.
Synonyms: Intrinsic nature, Essential quality, Inherent characteristic, Attribute, Property, Essence, Naturalness, Immanence
In Finnish: Inherence; In Dutch: Inherentie; In Spanish: Inherencia
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Inherence'
In Buddhism, Inherence signifies intrinsic qualities permanently present within substances, highlighting the connection between universal ideas and specific instances, which raises philosophical questions about existence and the nature of qualities in entities.
From: Tattvasangraha [with commentary]
(1) The philosophical concept that something can exist as part of or inherent in another substance or quality.[1] (2) A philosophical concept that suggests one entity exists within another, which is challenged by the way notions are articulated in the provided text.[2] (3) The quality or principle that has been assumed to constitute the existence of objects in their cause, raising questions about its continued existence when those objects cease.[3] (4) The condition or quality of being an inherent aspect of an entity that exists concurrently with that entity.[4] (5) The quality of being inherent or essential to something, particularly in the context of a universal idea being present in particular instances.[5]
Hindu concept of 'Inherence'
Inherence in Hinduism embodies the intrinsic relationship between qualities and their substrates, highlighting a deep connection beyond mere description, characterized by singularity, permanence, and the notion of properties embedded within objects, suggesting an inseparable existence.
From: Padarthadharmasamgraha and Nyayakandali
(1) A relationship in which members are inseparably connected and subsist only between the container and the contained, without independent existence.[6] (2) A relationship that signifies an intrinsic connection to a substrate, established without being produced or dependent upon a cause.[7] (3) Inherence is a distinct category characterized by the notion that something subsists in another, and it is considered singular, unlike other categories that may have multiple instances.[8] (4) A relationship where a property is found to be embedded within an object, distinct from the concept of dependence.[9] (5) The relationship where a characteristic or Community is expressed through various individuals, not limited by spatial intervals.[10]
From: Vakyapadiya of Bhartrihari
(1) The concept that refers to the connection of meaning to words, which the author argues is not adequately expressed by any word.[11] (2) Inherence is also expressed as that which has inherence, but its true nature may not be fully captured by its word.[12] (3) The relationship of qualities or attributes belonging to a substance or an object.[13] (4) A principle that denotes a form of connection between the word and its meaning, suggesting a deeper association beyond mere description.[14] (5) Inherence is a concept referred to as prapti, which signifies the state of being beyond the attributes that things expressed possess. It is not the expressed meaning of any word and lacks a quality or universal as its limiting factor.[15]