The concept of Throne in Christianity
Synonyms: Seat, Chair, Desk, Dominion, Power, Royalty, Monarchy, Sovereignty
In Malay: Takhta; In Dutch: Troon; In Finnish: Valtaistuin; In Spanish: Trono; In German: Thron; In Swedish: Tron; In French: °Ő°ůĂ´˛Ô±đ
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Throne'
From: Expositions of Holy Scripture
(1) The throne is the source of the river of the water of life, proceeding out of the throne of God and of the Lamb.[1] (2) This is the place to which a witness reaches, proclaiming a future event and signifying the return of Christ.[2] (3) This gives ideas of majesty, sovereignty, dominion, infinitude, and greatness, but when it is the throne of grace, it sheathes all these in the softest, tenderest, and most blessed folds of love.[3] (4) The Throne is mentioned as the source of a deeper voice, adding to the complexity of speakers in the final verses of scripture.[4] (5) The place of authority or reign of a divine figure, where they are situated and regarded as a source of power.[5]
From: A Cyclopedia of Biblical literature
(1) The seat of power that Absalom sought to obtain, and which he believed he was entitled to by the laws of primogeniture, leading to his rebellion.[6] (2) The throne is the seat of power that David was destined to occupy, and which Jonathan, son of Saul, knew he would not inherit.[7] (3) This represents the position of kingship that Joash claimed after his aunt's actions, and it is the central point around which much of the narrative in the provided text revolves.[8] (4) This refers to the royal position of power, and it implies that Michal's lineage would not be a part of succession.[9] (5) The throne was occupied by Jehoahaz, the son of Josiah, but his reign was short-lived, and he was later removed by Pharaoh Necho, the Egyptian king.[10]
From: Hymns for Christian Devotion
(1) This term refers to the seat of power, emphasizing the final destination, and highlighting the ultimate outcome of the central figure's experience.[11] (2) This describes the location of a central religious figure, the place where individuals should direct their interactions.[12] (3) Seats of power, representing governments or kingdoms, are subject to instability and eventual decline, indicating their temporary existence.[13] (4) The location that those who seek the mercies of our God are ever near, symbolizing closeness to the divine presence.[14] (5) The text describes a place of authority, a seat of power, and a symbol of ultimate control and dominion.[15]
From: A Dictionary of the Bible (Hastings)
(1) The throne refers to the throne of David, and the text mentions that Judas expected a place by the throne.[16] (2) This refers to the seat of power, which is the symbol of the position of ruler.[17] (3) In Matthew 18:10, Jesus declares that the angels of the little ones are in heaven nearest to this, according to the text.[18] (4) This is what Adonijah was attempting to take over, and his actions were interpreted as an attempt to usurp it while David was alive.[19] (5) The throne refers to the position of power and authority, such as the throne of Armenia, which was sought after by the Parthians and was the focus of conflict during Nero's reign.[20]
From: Bible cyclopedia, critical and expository
(1) This is the throne of the Lord, and at that time, they shall call Jerusalem the throne of the Lord, and all the nations will gather to it.[21] (2) This refers to a symbol of authority and power, indicating a position of leadership and control within a specific system or government.[22] (3) This refers to the throne of Judah, to which Jeremiah applies the words originally applied to Josiah.[23] (4) The throne is mentioned in the context of Jehoahaz's defective title to the throne, and the people set great hopes upon him, as though he would deliver the kingdom.[24] (5) Eight houses occupied the throne, revolution ushering in each successively, and Jeroboam's continued tenure of the throne was made dependent on his loyalty to God.[25]
From: The Kebra Nagast
(1) This is a seat of power and authority, and it will be occupied by the firstborn son forever, and it is a symbol of divine power.[26] (2) He removeth the thrones of the mighty, and He maketh to he honoured those who are needy, indicating a shift in power and status.[27] (3) The throne is what Akamhel sits upon.[28] (4) He came down from this of His Godhead and sat upon it in the body which He had taken.[29] (5) This is where Solomon's friend was seated, and the son of the Queen of Sheba was tested, influencing his identity.[30]
From: The Book of the Cave of Treasures
(1) The throne is mentioned as a location in a chronological sequence, succeeding heaven in the given listing.[31] (2) The seat of power, specifically the throne of David, where the chosen king would sit, symbolizing their authority and reign.[32] (3) These are part of the spiritual hosts, representing a specific rank or order within the invisible realm, as mentioned in the text.[33]
From: The Book of the Bee
(1) This is a reference to the place where God set Adam, as mentioned in the provided text.[34] (2) Angels recognized for their fixed motion that withstands trials and acts as a stabilizer above lower orders.[35]
From: Ante-nicene Fathers
(1) This is the position that Sanadroug ascended to in the twelfth year of Ardachès.[36] (2) This is a location where a new song is sung before it and before the four beasts and the elders, which only the hundred and forty-four thousand could learn.[37] (3) This term is used to describe the place where the individuals stood, and where they met the central figure.[38] (4) This symbolizes the seat of power, where Abgar assumed leadership over his domain, starting his reign.[39] (5) This is where God sits, and from whose face the earth fled away, and the heavens, and where the new Jerusalem descends, as indicated in the text.[40]
From: Summa Theologica (English translation)
(1) An order of angels believed to be associated with judicial power and divine governance.[41] (2) A rank within the angelic hierarchy symbolizing authority and government, signifying how angels exert divine power and order.[42]
From: The Existence and Attributes of God
(1) This represents the authority of God, signifying His power of reigning and judging, and is prepared by Him, indicating His dominion.[43]
Gnostic concept of 'Throne'
From: Pistis Sophia
(1) A symbolic or literal seat of authority, associated with the presence of the Immortal being, indicated by the phrase 'He on the throne'.[44]
The concept of Throne in local and regional sources
The keyphrase "Throne" signifies the position of kingship throughout various historical contexts, illustrating ascension, succession, and the importance of leadership in governance among key figures like Sigbert, Ceolred, and others in the Mercian kingdom.
From: Bede's Ecclesiastical History of England
(1) The throne is the position of power which Aldfrid, the son of King Oswy, succeeded Egfrid in, and where Wictred, the son of Egbert, was later settled.[45] (2) This was ascended by King Sigbert after returning home and was also what he sought in the heavenly realm after entering a monastery.[46] (3) The throne is where Ceolred succeeded Coenred, who had nobly governed the kingdom of the Mercians, as mentioned in the text.[47] (4) The throne refers to the position of kingship that Sigbert took, which allowed him to cause his province to partake in the mysteries of the faith.[48] (5) The throne is mentioned as the place where Maurice ascended, marking the beginning of his reign and the context of the events.[49]
From: The Complete Works of Swami Vivekananda
(1) The throne is the symbol of the Emperor of Delhi's power, as praised in the song by Tansen, and the subject of the Swami's discussion.[50] (2) Christians are always wanting God to give them something, and they appear as beggars before this of the Almighty, expecting material gains.[51] (3) This symbolizes the location of power, suggesting that the nurturing figure establishes their influence in a specific place.[52]
From: History of Science in South Asia
(1) The location where Emperor Ĺ ah Jahan was established after obtaining royal unction in the year 1037 of the Hijri era, marking a significant moment.[53] (2) The triangular bracket is called this because on some of the early Islamic astrolabes the "throne verse" was engraved.[54]