The concept of Muratorian Fragment in Christianity
The Muratorian Fragment is an important early Christian document from around A.D. 180 that lists accepted New Testament texts, influencing the formation of the Christian canon. It omits the Epistle to the Hebrews, questioning its Pauline authorship, and suggests that John Mark did not directly witness Jesus. This fragment acknowledges various canonical writings, including the Pastoral Epistles and the Gospel of Matthew, and serves as one of the earliest records reflecting the early church's views on sacred texts.
In Malay: Serpihan Muratorian; In Spanish: Fragmento Muratoriano; In German: Muratorianisches Fragment; In Finnish: Muratorilainen fragmentti; In Dutch: Muratoriaans fragment; In Swedish: Muratoriska fragment
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Muratorian Fragment'
From: A Dictionary of the Bible (Hastings)
(1) The document in which Jude was included, which was a sign that the letter was well-known in the west by the beginning of the 3rd century.[1] (2) This is the fragment that records an account of the origin of the Fourth Gospel, stating that John wrote it in obedience to a special revelation.[2] (3) This is a document that begins in the middle of a sentence believed to refer to Mark, and may indicate the Evangelist was present at some of Peter’s discourses or heard some of our Lord’s discourses.[3] (4) The author of the Muratorian Fragment, perhaps Hippolytus, is one of the earliest writers who named Luke in connection with the Gospel.[4] (5) An early list of New Testament books from around a.d. 180, which indicates the early church's thoughts on canonical texts.[5]
From: Bible cyclopedia, critical and expository
(1) This historical document from the second century acknowledges the Pastoral Epistles, which include 1 Timothy, 2 Timothy, and Titus, as valid writings.[6] (2) This term acknowledges the text's authenticity, indicating the support for its validity from the given source.[7] (3) An early document that acknowledges the Gospels as inspired and establishes the basis for their canonicity.[8] (4) An ancient document that provides evidence of an early collection of New Testament writings and lists accepted books, while also rejecting some as spurious.[9]
From: Ante-nicene Fathers
(1) Bunsen pronounces magisterially on the Muratorian fragment as an ill-translated excerpt from Hegesippus, written about a.d. 165, a date which may be inaccurate.[10] (2) A list of sacred writings published by Muratori in 1740, believed to include the Revelation of Peter, dating its significance to the third quarter of the second century.[11]