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Glossary definitions and references:

Scientific and Ayurvedic Glossary list for 鈥湷鄞遣挡古洸钩俨拱觳� of Pandita Vararuci鈥�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Ayurveda (Ayus-veda):
Ayurveda is an ancient system of medicine originating from India, focusing on holistic healing through natural remedies, diet, and lifestyle. It emphasizes balance among body, mind, and spirit and is based on the belief that one's health is interconnected with all aspects of life, including the environment and the universe.

2) Yoga:
Yoga is a discipline that originated in ancient India, combining physical postures, breath control, meditation, and ethical principles. It aims to achieve harmony between body and mind, fostering spiritual growth and well-being. Yoga practices promote physical fitness, mental clarity, and emotional stability, becoming globally popular for health and stress relief.

3) Yogashataka (Yogasataka):
驰辞驳补艣补迟补办补 is a classical Ayurvedic text attributed to Pandita Vararuci, containing 100 Ayurvedic formulations. The text serves as a practical handbook, providing accessible remedies for common ailments. It reflects the changes in Ayurvedic practices and emphasizes simple, effective treatments, making it an essential reference for students and practitioners of Ayurveda.

4) Sharman (Sarma, Sharma, Sarman):
Sharma is a common surname in India, often associated with scholars and practitioners in various fields, including Ayurveda. In the context of this text, it references Acharya Priyavrat Sharma, an authority on Ayurveda who has contributed significantly to its literature and history, including works related to the 驰辞驳补艣补迟补办补.

5) Jvara:
Jvara, or fever, is a key concept in Ayurveda, denoting an elevated body temperature resulting from an imbalance in the bodily doshas. Ayurvedic texts, like 驰辞驳补艣补迟补办补, offer various formulations and treatments aimed at alleviating symptoms of jvara, reflecting Ayurveda's holistic approach to managing this common condition and restoring balance.

6) Drug:
In the Ayurvedic context, a drug refers to any substance used for medicinal purposes, derived from plants, minerals, or animals. 驰辞驳补艣补迟补办补 includes descriptions of various herbal formulations providing therapeutic solutions for common ailments, showcasing the importance of natural drugs in the practice of Ayurveda and their role in enhancing health.

7) Samhita:
Samhita refers to a systematic compilation of Ayurvedic knowledge, typically written in poetic form, designed to convey medicinal and therapeutic wisdom. Various samhit膩s serve as foundational texts in Ayurveda, guiding practitioners through the principles of treatment formulations, doshas, and diagnostic methods prevalent throughout the discipline's history.

8) Musta (Mushta):
惭耻蝉迟腻, or Cyperus rotundus, is a significant herb in Ayurveda praised for its medicinal properties, particularly in treating digestive issues, diarrhea, and fevers. The 驰辞驳补艣补迟补办补 includes must膩 in its formulations for conditions like jvara and atis膩ra, illustrating the herb's importance in Ayurvedic pharmacopoeia and its effectiveness in holistic treatment approaches.

9) Vararuci (Vara-ruci):
Vararuci is a historical figure associated with Ayurveda, likely the author of the 驰辞驳补艣补迟补办补. His contributions reflect the practical application of Ayurvedic knowledge, emphasizing simple formulations for common ailments. The use of his name indicates the respect and authority he holds in the Ayurvedic tradition, persisting through centuries of medical practice.

10) Kalpana:
碍补濒辫补苍腻 pertains to preparations or formulations in Ayurveda, encompassing various methods of herbal combinations designed to treat specific ailments. The 驰辞驳补艣补迟补办补 outlines multiple kalpan膩s, demonstrating the creative and scientific process of developing effective herbal remedies, tailored to individual needs, and grounded in traditional Ayurvedic principles.

11) Tantra (Tamtra, Tantrism):
In an Ayurvedic context, tantra refers to the branch of knowledge encompassing treatments and methodologies required for addressing specific health issues. It often relates to the practical application of healing arts within Ayurveda, demonstrating the integration of theory and practice essential for effective patient care.

12) Shukla (Sukla):
Shukla is another common surname in India, here referring to Dr. Dipali Jaimunibhai Shukla, one of the reviewers associated with 驰辞驳补艣补迟补办补. In the context of medicine, individuals with this surname often contribute to Ayurvedic scholarship and research, highlighting their efforts in preserving and promoting traditional medical practices.

13) Khanda (Khamda):
Khanda, meaning section or chapter in Sanskrit, refers to divisions within texts, such as 驰辞驳补艣补迟补办补. Each khanda organizes related themes or topics, facilitating the study and understanding of Ayurvedic principles, allowing students and practitioners to navigate through the medicinal knowledge systematically and efficiently.

14) Divya:
Divya, meaning 'divine' or 'heavenly' in Sanskrit, is often used in the context of traditional practices as a descriptor of quality or origin. In this context, Divya refers to Divya Prakashana, a publishing house known for preserving and disseminating Ayurvedic literature, including the important text 驰辞驳补艣补迟补办补.

15) Dosha (Dosa):
顿辞峁�a represents the three fundamental energies or principles in Ayurveda: 痴腻迟补, Pitta, and Kapha, which govern bodily functions and health. Imbalances in these doshas lead to disease, prompting the need for Ayurveda's diagnostic techniques and treatments, as outlined in classical texts like 驰辞驳补艣补迟补办补, fostering holistic healing approaches.

16) Kayacikitsa (Kaya-cikitsa):
碍腻测补肠颈办颈迟蝉腻, one of the eight branches of Ayurveda, focuses on the treatment of physical diseases affecting the body. This branch emphasizes the importance of holistic approaches in diagnosing and treating conditions through herbal formulations and lifestyle recommendations, making it a foundational discipline within Ayurvedic practice and education.

17) Pancakarma (Pancakarman, Pancan-karman, Pamcakarma):
笔补帽肠补办补谤尘补 refers to a set of five therapeutic procedures in Ayurveda designed to detoxify the body and restore balance. These practices include methods of purging, oleation, and cleansing essential for enhancing bodily functions and health. Texts like 驰辞驳补艣补迟补办补 often reference pa帽cakarma to highlight its significance in comprehensive Ayurvedic treatment plans.

18) Pippali (Pippalin):
笔颈辫辫补濒墨, known as Piper longum, is a widely used herb in Ayurveda, valued for its potent medicinal properties, including its role in respiratory health and digestion. It is often incorporated into formulations for treating cough and respiratory ailments. The 驰辞驳补艣补迟补办补 includes pippal墨 in its therapeutic recommendations, illustrating its importance.

19) Pandita (Pandit):
Pandit translates to a learned individual or scholar, often recognized for expertise in specific fields, including Ayurveda. The reference to pandit in texts highlights the significant role of educated practitioners in preserving and advancing Ayurvedic knowledge, particularly as observed in discussions within 驰辞驳补艣补迟补办补.

20) Shunthi (Sunthi, Sumthi, Shumthi):
艢耻峁囜弓丑颈, or ginger (Zingiber officinale), is a prominent herb in Ayurveda recognized for its warming properties and effectiveness against various digestive disorders, nausea, and inflammation. It is frequently mentioned in formulations within texts like 驰辞驳补艣补迟补办补, demonstrating its versatile use in treating common ailments with traditional remedies.

21) Kapha:
Kapha is one of the three doshas in Ayurveda representing elements of water and earth. It governs structure, stability, and moisture in the body. Imbalances in kapha can lead to conditions like obesity and sluggishness. 驰辞驳补艣补迟补办补 offers insights into managing kapha through dietary and lifestyle strategies reflective of Ayurvedic practices.

22) Rasayana (Rasa-ayana):
搁腻蝉腻测补苍补 refers to rejuvenation therapies in Ayurveda that focus on revitalizing and restoring strength, longevity, and vitality in individuals. The emphasis on r膩s膩yana in 驰辞驳补艣补迟补办补 reflects its significant role in the holistic health approach inherent in Ayurvedic practices.

23) Itching:
Itching is a common symptom associated with numerous dermatological and systemic conditions. Ayurveda approaches itching by identifying underlying dosha imbalances, employing herbal remedies and lifestyle adjustments to alleviate the symptom. Texts like 驰辞驳补艣补迟补办补 present effective formulations that address various skin issues related to itching.

24) Guduci:
骋耻岣嵟玞墨, known as Tinospora cordifolia, is a significant herb in Ayurveda known for its immune-boosting and anti-inflammatory properties. It is frequently used in Ayurvedic treatments for various ailments, including fevers and infections. The references to gu岣嵟玞墨 in the 驰辞驳补艣补迟补办补 highlight its importance in traditional healing practices.

25) Pitta:
Pitta is one of the three doshas in Ayurveda, characterized by fire and water elements. It governs metabolism, digestion, and energy transformation within the body. When imbalanced, pitta can lead to conditions like inflammation and hyperthermia. Texts like 驰辞驳补艣补迟补办补 provide insights into managing pitta through dietary recommendations and herbal treatments.

26) Vata:
痴腻迟补 is one of the principle doshas in Ayurveda, associated with the elements of air and ether. It governs movement and bodily functions, including circulation and nerve impulses. Imbalances in v膩ta can lead to nervous disorders, pain, and digestive issues. Ayurveda texts, like 驰辞驳补艣补迟补办补, offer formulations to restore v膩ta balance.

27) Sama (Shama):
厂腻尘补 refers to a condition in Ayurveda characterized by the presence of undigested or unprocessed food within the body. It is crucial to address s膩ma for effective treatment and recovery. Texts like 驰辞驳补艣补迟补办补 provide insights on recognizing and remediate s膩ma through specific Ayurvedic formulations to restore digestive health.

28) Ghi (Ghee):
Ghee, or clarified butter, is a staple in Ayurvedic medicine prized for its nutritional and therapeutic properties. It is considered a tonic and is used in various formulations to enhance effectiveness and absorption. The importance of ghee in Ayurvedic practices reflects its traditional role as a base for many remedies.

29) Piper longum:
Piper longum is the scientific name for pippal墨, an important herb in Ayurveda valued for its medicinal qualities, particularly in respiratory health and digestion. It promotes the expulsion of mucus and enhances the effectiveness of other herbs in formulations, as seen in traditional texts like 驰辞驳补艣补迟补办补.

30) Ashtangahridaya (Astangahrdaya, Ashtanga-hridaya):
础峁ａ弓腻峁単补-丑峁沝补测补 is a classical Ayurvedic text attributed to Vagbhata, encompassing a comprehensive system of medicine covering various aspects of Ayurveda, including diagnosis, treatment, and ethics. It synthesizes earlier knowledge and serves as a critical reference alongside the 驰辞驳补艣补迟补办补 for practitioners seeking in-depth understanding of Ayurvedic principles.

31) Sharngadhara (Sarngadhara, Sharnga-dhara):
艢腻谤峁単补诲丑补谤补 references both a historically significant Ayurvedic text and its author. The 艢腻谤峁単补诲丑补谤补 Sa峁僪it膩 comprises important medical formulations and guidelines, outlining foundational concepts in Ayurveda. The influence and content of this text can also be seen reflected in 驰辞驳补艣补迟补办补, showcasing the interconnected nature of Ayurvedic literature.

32) Dhanvayasa:
顿丑补苍惫补测腻蝉补, often referred to in Ayurvedic texts, represents a traditional herb used in various formulations for its therapeutic properties, particularly in treating fevers and other conditions. The mention of dhanvay膩sa in 驰辞驳补艣补迟补办补 signifies its integration into classic remedies and the broader knowledge base of Ayurvedic medicine.

33) Virecana:
Virecana is a cleansing therapy in Ayurveda involving purgation to eliminate excess dosha from the body. It is crucial for managing various ailments and restoring balance. Texts like 驰辞驳补艣补迟补办补 outline virecana procedures and formulations, reflecting its significance within the broader range of detoxifying practices in traditional healing.

34) Shilajatu (Silajatu, Shila-jatu):
艢颈濒腻箩补迟耻 is a mineral-rich substance used in Ayurveda for rejuvenation and treatment of various disorders. It is believed to enhance vitality and strengthen the immune system. 驰辞驳补艣补迟补办补鈥檚 reference to 艣il膩jatu highlights its value as a therapeutic agent in classical medicinal formulations, underscoring its role in Ayurvedic treatments.

35) Haritaki:
贬补谤墨迟补办墨, or Terminalia chebula, is an important herb in Ayurveda, known for its digestive and detoxifying benefits. It is often used in formulations to alleviate gastrointestinal disorders and promote overall health. The text 驰辞驳补艣补迟补办补 emphasizes the use of har墨tak墨 as a key ingredient in effective Ayurvedic remedies.

36) Vomiting:
Vomiting is a symptom indicating a range of health conditions often treated in Ayurveda through specific formulations. The Ayurvedic approach to vomiting focuses on balancing doshas and understanding underlying causes. Texts like 驰辞驳补艣补迟补办补 provide remedies to address this symptom, illustrating the system's holistic treatment philosophy.

37) Atisara:
础迟颈蝉腻谤补, or diarrhea, is a common digestive disorder characterized by frequent and loose stools. It is often caused by imbalances in the doshas. The 驰辞驳补艣补迟补办补 provides various herbal formulations to treat atis膩ra, demonstrating Ayurveda's targeted approach to managing this condition and restoring digestive health.

38) Ativisa (Ativisha):
础迟颈惫颈峁Ｄ� refers to a type of poisoning or toxicity affecting the body, often associated with specific plant toxins. In Ayurveda, treatment strategies focus on detoxification and restoring balance. The 驰辞驳补艣补迟补办补 emphasizes the importance of identifying the right formulations to manage ativi峁Ｄ�, revealing the tradition's responsiveness to such health challenges.

39) Amalaka:
膧尘补laka, or Phyllanthus emblica, is a highly regarded herb in Ayurveda valued for its high vitamin C content and antioxidant properties. It promotes digestion and supports immune function. The inclusion of 膩malaka in texts like 驰辞驳补艣补迟补办补 reflects its significance in traditional Ayurvedic formulations aimed at enhancing health.

40) Ashtanga (Astanga, Ashtan-anga):
础峁ａ弓腻峁単补 refers to the 'Eight Limbs' of yoga, as outlined by the sage Patanjali. It encompasses ethical, physical, and spiritual practices foundational to holistic health and well-being. The concept of a峁ａ弓膩峁単a is reflected in Ayurvedic practices, indicating the interconnected nature of yoga and Ayurveda in promoting overall wellness.

41) Hridaya (Hrdaya):
贬峁沝补测补, meaning heart in Sanskrit, holds significant symbolism in Ayurveda, representing both the physical organ and emotional center of being. In Ayurvedic texts, the concept of h峁沝aya is often explored concerning mental health and emotional balance, emphasizing the holistic perspective on health and the mind-body connection.

42) Ghrita (Ghrta):
骋丑峁泃补 refers to clarified butter used in Ayurveda for its therapeutic properties and as a medium for herbal preparations. It is believed to enhance the efficacy and absorption of herbs. The frequent inclusion of gh峁泃a in Ayurvedic formulations, as seen in the 驰辞驳补艣补迟补办补, highlights its integral role in traditional medicine.

43) Varti (Vartin):
Varti refers to medicinal preparations, often in the form of medicated suppositories or local applications, used in Ayurveda for treating specific conditions. Their use illustrates the diversity of Ayurvedic treatments, addressing local ailments through targeted applications, as highlighted in the 驰辞驳补艣补迟补办补 with emphasis on practical therapies.

44) Nasya (Nashya):
Nasya is a therapeutic procedure in Ayurveda involving the administration of herbal oils or powders through the nasal passage to promote respiratory health and mental clarity. It is an essential aspect of traditional treatments, as outlined in texts like 驰辞驳补艣补迟补办补, which demonstrates its significance in holistic remedies.

45) Honey:
Honey is valued in Ayurveda not only as a sweetener but also for its medicinal properties. It is often used in various formulations for its antimicrobial and soothing effects, complementing numerous herbal remedies. Its prevalence in 驰辞驳补艣补迟补办补 underscores its role as a natural remedy in Ayurvedic practices.

46) Ulcer:
Ulcers refer to sores or lesions occurring in the body, commonly affecting the digestive tract. Ayurveda approaches ulcers by understanding underlying dosha imbalances, employing herbs and lifestyle modifications for treatment. Texts like 驰辞驳补艣补迟补办补 provide insights into herbal formulations specifically targeting ulcer management and prevention.

47) Zingiber officinale:
Zingiber officinale is the scientific name for ginger, a widely recognized herb in Ayurveda for its medicinal benefits. It is known for its anti-inflammatory and digestive properties, often included in formulations for treating various gastrointestinal disorders. Its mention in texts like 驰辞驳补艣补迟补办补 signifies its importance in holistic healing.

48) Shalakyatantra (Salakyatantra, Shalakya-tantra, Shalakyatamtra):
艢腻濒腻办测补-迟补苍迟谤补 is a specialized branch of Ayurveda dealing with diseases of the sensory organs, including the eyes, ears, nose, and throat. It highlights tailored treatments for disorders unique to these regions, emphasizing the comprehensive nature of Ayurvedic medicine. References in 驰辞驳补艣补迟补办补 reflect the importance of this discipline.

49) Pratisharana (Pratisarana):
笔谤补迟颈蝉腻谤补峁嘺 refers to the application of medicinal pastes or ointments in Ayurveda used to treat local ailments, particularly in dental and skin conditions. This method underscores the local approach to treatment within Ayurveda, as highlighted in the 驰辞驳补艣补迟补办补 with particular emphasis on practical, effective solutions.

50) Rasashastra (Rasa-shastra, Rasasastra):
搁补蝉补艣腻蝉迟谤补 is a branch of Ayurveda focused on alchemical processes and formulations involving metals, minerals, and herbs. It aims to enhance the potency and effectiveness of treatments. The mention of rasa艣膩stra-related formulations in 驰辞驳补艣补迟补办补 indicates the significance of this discipline within the broader context of Ayurvedic medicine.

51) Yashtimadhu (Yastimadhu, Yashti-madhu):
驰补峁ａ弓颈尘补诲丑耻, or Glycyrrhiza glabra, is an important herb in Ayurveda known for its soothing and anti-inflammatory properties. It is often used in formulations for healing respiratory and digestive issues. The inclusion of ya峁ａ弓imadhu in the 驰辞驳补艣补迟补办补 highlights its relevance in supporting overall health within Ayurveda.

52) Candrodaya (Candra-udaya, Camdrodaya):
颁补苍诲谤辞诲补测腻 refers to a specific Ayurvedic preparation used primarily for Eye health, often involving herbal formulations that promote soothing effects and alleviate conditions like inflammation or irritation. Its usage in texts like 驰辞驳补艣补迟补办补 emphasizes the importance of targeted treatments within Ayurveda for sensory health.

53) Manahshila (Manahsila, Manah-shila, Manas-shila):
惭补苍补岣ヅ沬濒腻 is a mineral used in Ayurveda, especially in rasa艣膩stra, for its medicinal properties in treating various health conditions. Its ability to purify and enhance other formulations underscores its role in Ayurvedic practices. References in texts like 驰辞驳补艣补迟补办补 highlight its significance in effective treatment methodologies.

54) Sauviraka:
厂补耻惫墨谤补办补 refers to barley in Ayurveda, often cited in therapeutic preparations and detoxifying regimes. It is valued for its health benefits, including digestive support and promoting overall health. The mention of sauv墨raka in 驰辞驳补艣补迟补办补 reflects its nutritional and medicinal importance in traditional Ayurvedic practices.

55) Indrayava (Indra-yava, Imdrayava):
Indrayava, or Holarrhena antidysenterica, is an herb utilized in Ayurveda for its therapeutic benefits, particularly in treating digestive disorders like diarrhea. Its properties are often highlighted in Ayurvedic texts, such as 驰辞驳补艣补迟补办补, emphasizing its importance in the materia medica for targeted treatments in gastrointestinal health.

56) Vitiation (Vitiated):
Vitiation refers to the corruption or imbalance of doshas in Ayurveda, leading to disease manifestation. Understanding vitiation is critical for diagnosis and treatment, as it lays the foundation for corrective measures in Ayurvedic practices. Texts like 驰辞驳补艣补迟补办补 address vitiation patterns to guide effective treatment.

57) Sandhana (Samdhana):
厂补苍诲丑腻苍补 refers to the method of preparing herbal medicines through specific processes to enhance their efficacy. 厂补苍诲丑腻苍补 techniques focus on combining herbs effectively for therapeutic purposes, reflecting the meticulous craftsmanship in Ayurvedic medicine. This method's mention in 驰辞驳补艣补迟补办补 highlights the importance of preparation methods in achieving effective formulations.

58) Shodhana (Sodhana):
艢辞诲丑补苍补 translates to detoxification in Ayurveda, a crucial therapeutic process aimed at cleansing the body of accumulated toxins. It is vital for restoring balance and health, often combined with other treatments. The emphasis on 艣odhana in 驰辞驳补艣补迟补办补 reflects its significance in Ayurveda's holistic approach to healing.

59) Anupana:
础苍耻辫腻苍补 refers to the vehicle or medium through which herbs are taken, crucial for their effectiveness in Ayurvedic treatments. Selecting appropriate anup膩na enhances the absorption and action of medicinal formulations. Texts like 驰辞驳补艣补迟补办补 detail anup膩na choices highlighting its importance in the practice of Ayurveda.

60) Jaggery:
Jaggery is a traditional sweetener derived from sugarcane or palm sap, valued in Ayurveda for its health benefits and use in various formulations. It is often considered healthier than refined sugar due to its mineral content. 驰辞驳补艣补迟补办补's reference to jaggery underscores its role in enhancing the flavor and therapeutic properties of remedies.

61) Science (Scientific):
Science in this context refers to the systematic study of Ayurveda, encompassing its principles, practices, and efficacy as a traditional medicine. The scientific exploration of Ayurveda's methodologies seeks to validate its approaches and integrate them into modern healthcare practices, highlighting its relevance and adaptability across time.

62) Vaidya:
Vaidya refers to an Ayurvedic practitioner or physician, knowledgeable in traditional healing practices and herbal remedies. Vaidyas play a critical role in evaluating health conditions and prescribing appropriate treatments based on Ayurveda's principles. Their expertise is essential for effective healing and the dissemination of Ayurvedic knowledge.

63) Sidhma:
Sidhma refers to a specific skin disorder in Ayurveda, addressed using targeted formulations. Ayurveda emphasizes addressing such conditions through individualized treatments, focusing on dosha imbalances. The attention to sidhma in texts like 驰辞驳补艣补迟补办补 highlights Ayurveda's comprehensive approach to skin health.

64) Vyadhin (Vyadhi):
痴测腻诲丑颈 translates to disease in Ayurveda, encompassing various forms of illness resulting from imbalances in the doshas. Understanding vy膩dhi is essential for diagnosing and treating ailments holistically. Texts like 驰辞驳补艣补迟补办补 indicate the methodologies for addressing different vy膩dhi types, underscoring the intricacy of Ayurvedic diagnostics.

65) Anjana (Amjana):
础帽箩补苍补 refers to an Ayurvedic preparation typically used for eye treatments, often applied in the form of herbal pastes or ointments. Its application illustrates the specific approaches in Ayurveda for addressing ocular health challenges, demonstrating the traditional techniques detailed in texts like 驰辞驳补艣补迟补办补.

66) Vamana:
痴腻尘补苍补 refers to an emetic therapy in Ayurveda used to induce vomiting for detoxification purposes. This practice is significant in Ayurvedic cleansing protocols for restoring dosha balance. Its mention in 驰辞驳补艣补迟补办补 showcases the diverse therapeutic methods integrated into traditional Ayurvedic healing.

67) Ashmari (Asmari):
础艣尘补谤颈, or renal calculi, refers to kidney stones in Ayurveda, treated through specific formulations aimed at dissolving stones and alleviating symptoms. The 驰辞驳补艣补迟补办补 provides effective remedies for a艣mari, showcasing Ayurveda's targeted approach to managing urological issues through natural herbs and therapeutic techniques.

68) Shvasa (Svasa, Svasha):
艢惫腻蝉补 translates to dyspnea or difficulty in breathing in Ayurveda, associated with respiratory disorders. Ayurvedic texts like 驰辞驳补艣补迟补办补 include formulations aimed at addressing various causes of 艣v膩sa, focusing on restoring respiratory function and relieving symptoms through herbal remedies and holistic practices.

69) Kshara (Ksara):
碍峁Ｄ乺补 refers to alkaline substances or caustic alkalis in Ayurveda, often used for therapeutic purposes. This aspect of Ayurveda focuses on creating specific formulations to treat ailments. The mention of k峁Ｄ乺a in texts like 驰辞驳补艣补迟补办补 indicates its importance in developing effective medications for various conditions.

70) Taila:
Taila, or oil in Ayurveda, plays a pivotal role in various therapeutic formulations and treatments. It is often used as a base for herbal applications, enhancing the efficacy of the active ingredients. The extensive references to taila in 驰辞驳补艣补迟补办补 emphasize its versatility and importance in Ayurvedic practices.

71) Basti:
Basti refers to an enema treatment in Ayurveda, primarily used for cleansing and nurturing the colon. It falls under the broader category of pa帽cakarma and is critical for detoxification. Texts like 驰辞驳补艣补迟补办补 offer insights into basti procedures, showcasing their significance in Ayurvedic therapeutic regimens.

72) Shalya (Salya):
艢补濒测补 refers to the branch of Ayurveda dealing with surgical procedures and the treatment of wounds. It emphasizes physical interventions in health care alongside traditional medicinal practices. 驰辞驳补艣补迟补办补鈥檚 reference to 艣alya highlights the comprehensive approach that Ayurveda takes towards health management, integrating both surgical and medicinal knowledge.

73) Kritya (Krtya):
碍峁泃测腻 refers to supernatural ailments or conditions associated with curses or spiritual imbalances in Ayurveda. Various formulations are provided in Ayurvedic texts for addressing such disorders. 驰辞驳补艣补迟补办补 reflects this understanding, indicating Ayurveda's holistic approach encompassing not only physical but also spiritual aspects of health.

74) Visha (Visa):
痴颈峁�a means poison in Ayurveda and refers to toxic substances that can cause harm to the body. Ayurveda encompasses various methods for detoxification and treatment of poisoning. The mention of vi峁�a in texts like 驰辞驳补艣补迟补办补 underlines the tradition's comprehensive strategies for addressing acute health crises and restoring balance.

75) Tinospora cordifolia:
Tinospora cordifolia, known as gu岣嵟玞墨 in Ayurveda, is revered for its immune-boosting properties and effectiveness against infections. It is frequently included in formulations for treating fevers and enhancing vitality. Its description in texts like 驰辞驳补艣补迟补办补 illustrates the herb's strong presence in traditional medicine.

[Note: The above list is limited to 75. Total glossary definitions available: 230]