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In the minor 鲍辫补苍颈峁�a诲蝉, there are some references have been found related to the rivers. In one mantra of the 艢腻峁囜笉颈濒测补 鲍辫补苍颈峁�a诲, 厂补谤补蝉惫补迟墨 is described as an aged woman of black colour riding on a bull having a trident in her hand.^[1] People who drink the air with his mouth during the two 蝉补苍诲丑测腻蝉 and the last two hours of the night, within three months the auspicious 厂补谤补蝉惫补迟墨 (goddess of speech) is present in his 痴腻办 (speech), i.e. he becomes eloquent and learned in his speech. In six months, he is free from all diseases. Drawing the air by the tongue retain the air at the root of the tongue. The wise man thus drinking nectar enjoys all prosperity.^[2]

In the 厂补谤补蝉惫补迟墨rahasyopani峁�ad, 厂补谤补蝉惫补迟墨 is stated directly as a goddess, not as a river except one mantra. Here she is described as 痴腻峁嚹� (the goddess 厂补谤补蝉惫补迟墨). She is with the white brilliance like the beauty of snow, garland of pearl, camphor and the moon. She is all benevolent, duly adorned with garlands of yellow jasmine and whose parts of body are most fascinating with the breast duly developed.^[3]

In one mantra of this 鲍辫补苍颈峁�a诲, it is stated that 厂补谤补蝉惫补迟墨鈥檚 nature is the sole element of Brahman, the substantial meaning of the 痴别诲腻苍迟补. That is why, the devotees prayed 厂补谤补蝉惫补迟墨 to provide them with perfect protection. She is known with various names and several complexions.^[4] It is also stated that, 厂补谤补蝉惫补迟墨 is the greatest donor and her stock of food is undepleted. 厂补谤补蝉惫补迟墨 is said to be the mother goddess because she provides us with the food in abundance. She provides her devotees and the persons arranged offerings for her pleasure with sheer pleasure.^[5]

Besides these, in this 鲍辫补苍颈峁�a诲 厂补谤补蝉惫补迟墨 is said to be the protector because she is the exclusive power of the supreme.^[6] 厂补谤补蝉惫补迟墨 is adorable to all. In this 鲍辫补苍颈峁�a诲, goddess 厂补谤补蝉惫补迟墨 is expected to come to the place of offering descending from the world of Sun (in the form of light) and by crossing the clouds analogous to shape of vast mountains. The goddess 厂补谤补蝉惫补迟墨 voluntarily listens to over pleasing hymns recited by the devotees and feels all pleasure.^[7]

厂补谤补蝉惫补迟墨 exists everywhere in letter, word (pada) and sentence etc., in the form of meaning. She is beyond the beginning and the end.That is why, she provides the devotees with protection. She has uncountable complexions, properties (驳耻峁嘺) etc.^[8] It is said that 厂补谤补蝉惫补迟墨 is present in our offering and provide all cooperation until it is completed. 厂补谤补蝉惫补迟墨 makes all devotees holy and well to do. 厂补谤补蝉惫补迟墨 has undepleted stock of food. She is the cause for the yield of wealth after due performance of the deeds etc., requisite for it.^[9]

厂补谤补蝉惫补迟墨 is the administrator of all gods, viz. inspiring power. 厂补谤补蝉惫补迟墨 is in the form of metaphysics and the supreme divine. She exists in the form of 惭补诲丑测补尘腻 speech.^[10] It is said that 厂补谤补蝉惫补迟墨 inspires the devotees for using the humble and true words. She every moment monitors the intelligent, industrious people by making ex-facie their supreme duty. Such mother goddess 厂补谤补蝉惫补迟墨 has hold this offering made by the devotees.^[11] 厂补谤补蝉惫补迟墨 controls the three worlds by virtue of her intuitive power. She is enshrined in the form of Rudra and 膧诲颈迟测补.^[12]

In one place of this 鲍辫补苍颈峁�a诲, 厂补谤补蝉惫补迟墨 is regarded as a river. It is said that the mother goddess 厂补谤补蝉惫补迟墨 originated in the form of a river identifying with the unending stock of water. She is embedded within her by virtue of her work in a flow. She awakes the duty-consciousness of all kinds through her divine form.^[13]

In this 鲍辫补苍颈峁�a诲, 厂补谤补蝉惫补迟墨 is being perceived in a number of forms for all living organisms. She has the power of initiation and that is why she provides her devotees with protection. She is enshrined at all places in the form worth鈥搆nowing.^[14] It is also said that 厂补谤补蝉惫补迟墨 is in the eight forms as a result of classifications under name, cast and concomitantly is being seen in the single form.^[15]

厂补谤补蝉惫补迟墨鈥檚 expressive and inexpressive speech is used by all living organisms including gods etc. She is in the form of speech and competent to provide with all desired things like milk from 碍腻尘诲丑别苍耻.^[16] That is why, it is believed that she provides her devotees with kind protection. It is stated that 厂补谤补蝉惫补迟墨 is present in the form of speech before the devotees duly pleased by the best hymns.^[17]

Again, 厂补谤补蝉惫补迟墨 is realized by 测辞驳墨蝉 as 叠谤补丑尘补-惫颈诲测腻 and then they are liberated from all worldly ties. The supreme immortal position is secured when the route of this learning is followed.^[18]

Mother goddess 厂补谤补蝉惫补迟墨 provides the devotees with protection in the form of Brahma. She is worshipped by all scholars of Brahma while living in this illusory world which is recognized with the name and the complexion. They, thus, surrender this illusory network at the feet of goddess 厂补谤补蝉惫补迟墨.^[19]

It is stated that 厂补谤补蝉惫补迟墨 enshrines daily in 尘腻苍补蝉-sarovara of mind who moves like flaming in the lotus forest of 笔谤补箩腻辫补迟颈 叠谤补丑尘腻鈥檚 mouth. 厂补谤补蝉惫补迟墨 lights all directions with her white brilliance. 厂补谤补蝉惫补迟墨 is the imparter of 痴颈诲测腻 (learning). A garland made of pearls is always adorned in 厂补谤补蝉惫补迟墨鈥檚 breast region. 厂补谤补蝉惫补迟墨 resides on the tongue always and provide devotees the six kinds of properties individual 蝉腻尘补, 诲腻尘补 etc. She is in forms of obeisance, faith, wisdom and mistress of the law.^[20] In another place, 厂补谤补蝉惫补迟墨 has been addressed as the greatest among all motherly powers, rivers and goddesses. The people are suffering from the lack of wealth. So, 厂补谤补蝉惫补迟墨 provides them with all kinds of upliftments which make them prosperous from all angles.^[21]

Thus, in the 膧谤补峁噛补办补蝉 and the 鲍辫补苍颈峁�a诲蝉, 厂补谤补蝉惫补迟墨 is eulogized as a goddess, not as a river properly.

Footnotes and references:

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[1]:

mak膩ram奴rti岣� k峁涐梗峁嘺峁単墨 v峁涐梗abhav膩hin墨 惫峁沝诲丑腻 tri艣uladh膩ri峁嚹� sarasvat墨 bhavati || 艢腻峁囜笉颈濒测补 鲍辫补苍颈峁�a诲, 1.6

[2]:

sandhyayorbr膩hmana岣�k膩lev膩yum膩k峁涐梗yaya岣�pivet| trim膩s膩ttasyakaly膩峁嚹� j膩yate v膩k sarasvat墨 || Ibid.,1.7.46

[3]:

n墨h膩rah膩raghanas膩rasudh膩kar膩bh膩峁� kaly膩峁嘺d膩峁冣�斺�斺��-惫补峁嚹�峁� 苍补尘腻尘颈 尘补苍补蝉腻 vacas膩 vibhutyai || 厂补谤补蝉惫补迟墨rahasyopani峁�ad 5

[4]:

y膩 ved膩nt膩rthatattvaikasvar奴p膩 param膩rthata岣� | n膩mar奴p膩tman膩 vyak膩 s膩 m膩峁� patu sarasvat墨 || Ibid.,7

[5]:

o峁� pr膩峁噊 诲别惫墨 sarasvat墨 v膩jebhirv膩jin墨vat墨 | dh墨n膩mavitryavatu || Ibid., 8

[6]:

y膩 s膩峁単op膩峁単avede峁�u catur峁�vekaiva g墨yate | advait膩 产谤补丑尘补峁嘺岣� 艣补办迟颈岣� s膩 ma峁� 辫腻迟耻 sarasvat墨 || Ibid.,10

[7]:

丑谤墨峁� 膩 no divo b峁沨ata岣� parvat膩d膩 sarasvat墨 yajat膩ga峁僼u yaj峁卆m | 丑补惫补峁� 诲别惫墨 juju峁Ｄ佱箛膩 驳丑峁泃腻肠墨 艣agm膩峁� no v膩camu艣at墨 艣峁涐箛otu || Ibid.,11

[8]:

y膩 varnapadav膩ky膩rthasvar奴peniva vartate | an膩dinidhan膩nant膩 s膩 ma峁� 辫腻迟耻 sarasvat墨 || Ibid.,13

[9]:

艣谤墨峁� 辫腻惫补办腻 na岣� sarasvat墨 v膩jibhirv膩jin墨vat墨 | 测补箩帽补峁� va峁ａ弓u dhiy膩 惫补蝉耻岣� || Ibid.,14

[10]:

adhy膩tmamadhidaiva峁� ca dev膩n膩峁� samyag墨艣var墨 | pratyag膩ste vadant墨 y膩 s膩 m膩峁� 辫腻迟耻 sarasvat墨 || Ibid.,16

[11]:

bl奴峁僣odayitr墨sun峁泃膩n膩峁僣etant墨sumat墨n膩m | 测补箩帽补峁� dadhe sarasvat墨 || Ibid., 17

[12]:

补苍迟补谤测腻尘测腻迟尘补苍腻 惫颈艣惫补峁� 迟谤补颈濒辞办测补峁� ya niyacccati|rudr膩di鈥斺�斺�攖膩峁� puna岣� | dhy膩yanti sarvar奴paik膩 s膩 m膩峁� patu sarasvat墨 || Ibid., 19

[13]:

蝉补耻岣� maho 补谤峁嘺岣� sarasvat墨 pracetayati ketun膩 | dhiyo 惫颈艣惫腻 vi 谤腻箩补迟颈 || Ibid., 20

[14]:

y膩 pratyagd峁涐梗峁璱bhirj墨vaivyajyam膩n膩nubh奴yote | 惫测腻辫颈苍墨 j帽aptir奴paik膩 s膩 m膩峁� patu sarasvat墨 || Ibid., 22

[15]:

n膩mj膩ty膩dibhirbhedair峁ａ弓adh膩 y膩 vikalpit膩 | nirvikalp膩tman膩 vyakt膩 s膩 ma峁� patu sarasvat墨 || Ibid., 25

[16]:

vyakt膩vyaktagira岣� sarve ved膩dy膩 vy膩harantiy膩msarvak膩madudh膩 | 诲丑别苍耻岣� s膩 ma峁� 辫腻迟耻 sarasvat墨 || Ibid., 28

[17]:

蝉补耻岣� 诲别惫墨峁� v膩camajanayanta dev膩st膩峁� 惫颈艣惫补谤奴辫腻岣� pa艣avo vadanti | s膩 no mandre峁�am奴rja峁� duh膩n膩 dhenurv膩gasm膩nupasu峁ａ弓utaitu || Ibid., 29

[18]:

y膩峁� viditv膩khila峁� 产补苍诲丑补峁� nirmathy膩khilavartman膩 | 测辞驳墨 测腻迟颈 辫补谤补峁� 迟丑腻苍补峁� s膩 ma峁� patu sarasvat墨 || Ibid., 31

[19]:

苍腻尘补谤奴辫腻迟尘补办补峁� 蝉补谤惫补峁� yasy膩m膩ve艣ya t膩峁� puna岣� | dhy膩yanti brahmar奴paik膩 s膩 m膩峁� 辫腻迟耻 sarasvat墨 || Ibid., 34

[20]:

caturmukhamukh膩mbhojavanaha峁僺avadh奴rmam | 尘腻苍补蝉eramat膩峁儾跃背俨獠贯箖sarva艣ukl膩sarasvat墨 || 鈥斺�斺�斺�攏amaste 艣膩rade 诲别惫墨鈥斺�斺�攟 惫颈诲测腻诲腻苍补峁� ca dehi me | ak峁�as奴tr膩峁卥u艣adhar膩鈥斺�斺�攟 v膩ci ti峁ａ弓hatu me 蝉补诲腻 || kambuka峁噒h墨 sut膩mro峁ａ弓h墨鈥斺�斺�攟 mah膩sarasvat墨 诲别惫墨鈥斺��-|| y膩 艣谤补诲诲丑腻 诲丑腻谤补峁嚹�鈥斺�攟 艣am膩di驳耻峁嘺d膩yin墨 || 苍补尘腻尘颈 测腻尘颈苍墨|bh膩n墨峁冣�斺�斺�攕udh膩nad墨m || ya岣� 办补惫颈迟惫补峁� 苍颈谤腻迟补峁卥补 bhuktimukte ca v膩帽ccati | so鈥檅hyarcyain膩峁� da艣a艣loky膩 苍颈迟测补峁� stouti sarasvatim || Ibid., 36-41

[21]:

ai峁僡mbitame nad墨tame devitame sarasvat墨 | apra艣ast膩 iva smasi pra艣astimamva nask峁沝hi || Ibid.,43