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[Full title: Kerala Contribition to 艢腻蝉迟谤补办腻惫测补 Tradition (3): 顿丑腻迟耻办腻惫测补 of Melputt奴r 狈腻谤腻测补峁嘺产丑补峁�峁�补]

顿丑腻迟耻办腻惫测补 is a 艢腻蝉迟谤补办腻惫测补 written by Melputt奴r 狈腻谤腻测补峁嘺产丑补峁�峁�补 and it holds three cantos. The poem is a continuation of 痴腻蝉耻诲别惫补vijaya of 痴腻蝉耻诲别惫补 which is mentioned in the text and also in its commentary viz. 碍峁涐梗峁嚹乺辫补峁嘺. It also points out the fact that the composers of the branch of the 诲丑腻迟耻蝉 in Sanskrit have followed different methods.

The historians have not come to the conclusion that the addition of meanings along with the root is done by 笔腻峁噄苍颈.

耻诲腻丑峁泃补峁� p膩峁噄nis奴trama峁囜笉ala峁� pr膩gv膩sudevena tad奴rdhvato'辫补谤补岣� |
ud膩haratyadya v峁沰odarodit膩n dh膩t奴n krame峁嘺iva hi m膩dhav膩艣ray膩t ||^[1]

The statement in the 碍峁涐梗峁嚹乺辫补峁嘺 commentary is as follows:

v膩sudevakaviracitasya v膩sudevavijay膩bhidhasya k膩vyaratnasya 艣e峁�aparip奴ra峁嚹亂a 肠颈办墨谤峁�i迟补峁� pratij膩n墨te |^[2]

In 痴腻蝉耻诲别惫补vijaya, the story up to the killing of the demon 碍别艣颈苍 is narrated. In order to complete the story, Melp奴tt奴r composed 顿丑腻迟耻办腻测补. 痴腻蝉耻诲别惫补 illustrated almost all rules of 础峁ａ弓腻诲丑测腻测墨 in 痴腻蝉耻诲别惫补vijaya Thus in 顿丑腻迟耻办腻惫测补 author illustrates the 顿丑腻迟耻蝉 in the order in which they are given in the 笔腻峁噄苍墨测补诲丑腻迟耻辫腻峁环补 as followed in the 惭腻诲丑补惫墨测补诲丑腻迟耻惫峁泃迟颈. The author has mentioned that the 顿丑腻迟耻辫腻峁环补 is composed by 痴峁沰辞诲补谤补 i.e. 叠丑墨尘补蝉别苍补, who is believed to have standardized the 笔腻峁噄苍墨测补诲丑腻迟耻辫腻峁环补 by incoporating the meanings of each roots which were prevalent in his time.

The 叠丑腻驳补惫补迟补 story from 础办谤奴谤补鈥檚 journey to Gokula with the message of 碍补峁僺补 up to the death of 碍补峁僺补 is the theme of the poem. 础办谤奴谤补鈥檚 journey and his meeting to Nanda is narrated in the first canto. In the Second canto, 碍峁涐梗峁嘺鈥檚 departure of to Mathura, the killing of Rajaka, meeting with Kubja and the breaking of the bow are explained. The encounter with the wrestlers and the elephant and 碍补峁僺补vadha are included in the third canto. The course of events is spread over three days.

The first portion of 叠丑惫腻诲颈 from 产丑奴 to arhais dealt with in the first canto. From the rest of the 叠丑惫腻诲颈ga峁嘺 to the end of 罢耻诲腻诲颈 are illustrated in the second. The remaining 驳补峁嘺蝉 are explained in the third canto.

The verse,

sa g膩ndin墨产丑奴ratha gokulaidhita峁� spardh膩ludh墨g膩dhitak膩ryab膩dhinam |
诲谤补办峁�y补苍 丑补谤颈峁� n膩dhitalokan膩thaka峁� dedhe mud膩skunditamantarindriyam ||^[3]

Illustrates the roots like 产丑奴 satt膩y膩m, edha v峁沝dhau, spardha sa峁僩har峁�e, g膩dh峁� prati峁ａ弓h膩lipsayorgranthe ca, b膩dh峁� lo岣峚ne, n膩dh峁� n膩th峁� y膩j帽opapat膩pai艣vary膩艣墨岣メ梗u, dadha dh膩ra峁噀, skudi 膩prava峁噀 etc. accordingly.

顿丑腻迟耻办腻惫测补 is a poem of literary merit in addition to its status being a treatise illustrating the 诲丑腻迟耻蝉.

Footnotes and references:

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[1]:

顿丑腻迟耻办腻惫测补 of 狈腻谤腻测补峁嘺产丑补峁�峁�补, S. Venkatasubramonia Aiyer,v.I.1

[2]:

ibid.p.1

[3]:

ibid,v. I.2