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The term 鈥榝lora鈥�^[1] is used to mean the assemblage of vegetable species of a region or age, whereas 鈥榝auna鈥�^[2] denotes the assemblage of animals of a region or period. A thorough study of the 艢谤墨办补峁囜弓丑补肠补谤颈迟补 provides us information, relating to the flora and fauna of 惭补峁卥丑补办补鈥檚 time. 惭补峁卥丑补办补 mentions various types of flowers, plants, birds and animals in many contexts.

Some of them are as follows鈥�

Flora:

惭补峁卥丑补办补 refers to 狈腻驳补谤补峁単补 i.e. orange in the verse, kva bh膩nti yasminmadhup膩nabh奴mayo^[3] 鈥︹赌�. Here 惭补峁卥丑补办补 asks, in that country, where do there not appear in the cold season, 狈腻驳补谤补峁単补, in the wine yards of the pleasure-seekers and thereby mentions the oranges of K膩艣m墨raprade艣a. He also refers to the oranges in ye n膩gara峁単aphalakha峁囜笉apu峁璦irap墨pya^[4] 鈥︹赌�.. The Gujr膩峁��� word for it is 狈腻谤补峁単墨 and it is a masculine (m) word. Again, 骋补苍诲丑补蝉腻谤补 (masculine), meaning sandal has been mentioned in the verse, 驳补苍诲丑补蝉腻谤补尘峁沢补苍腻产丑颈辫补峁卥补测辞岣� 蝉补峁卥补谤补峁�^[5] 鈥�..., 碍耻峁卥耻尘补 meaning saffron has been referred in many times, in different occasions such as in sthal膩dhidev墨kuruvinda艣ekharaprabh膩峁卥urai岣� ku峁卥umagarbhakesarai岣�^[6]...., itastata岣� ku峁卥umare峁噓ghora峁嚹玶viyogin墨^[7] 鈥︹赌�, also in some other verses.^[8] Another term for saffron i.e. Ghus峁涐箛a, a word in neuter (n) gender, has also been used in several places such as in 惫颈测辞驳颈丑峁沴濒辞丑颈迟补蝉补峁僾颈产丑腻驳补惫补苍尘补苍辞产丑补惫补^[9] 鈥︹赌�, vigha峁璦ya ghus峁涐箛e鈥檇hun膩dhik膩ra峁�^[10] 鈥︹赌�.

惭补峁卥丑补办补, in sthal膩dhidev墨kuruvinda艣ekharaprabh膩峁卥urai岣� ku峁卥umagarbhakesarai岣�^[11] 鈥�.., states that the land of which (country) makes the mark on the forehead of the woman-kind of all the three worlds, live long with the saffron fibres, which are like the rays of the rubies in the crown of the presiding deity of the earth. Again, in the verse, 惫颈测辞驳颈丑峁沴濒辞丑颈迟补蝉补峁僾颈产丑腻驳补惫补苍尘补苍辞产丑补惫补^[12] 鈥�.., the poet writes that with the saffron fibres acting as the messengers in all the quarters like the 辫谤腻蝉补蝉 (kind of implements) of 碍腻尘补诲别惫补 (Cupid), which equally divide, as it were, the blood of the hearts of the separated, whose (of the region) fame increases.

惭补峁卥丑补办补 uses some more synonymous words for sandal such as:鈥�

顿丑墨谤补峁� as in malayajarajas膩 h峁泃膩vak膩艣a峁�^[13] 鈥�..,
P墨tana in 驳丑补苍补办别濒颈惫颈尘补谤诲补办墨谤峁嘺办补谤峁嘺^[14] 鈥︹赌�,
Ghanas膩ra in 迟墨谤补辫谤补谤辞丑补诲驳丑补苍补蝉腻谤补惫补濒濒颈^[15] 鈥�.,
叠腻丑濒墨办补 in 补迟谤补颈办腻诲补艣补诲丑腻 vibhakttamapi^[16] 鈥︹赌�,
Candana in 肠颈谤腻苍耻产丑奴迟辞峁ａ箛补尘补测奴办丑补蝉补办丑测补^[17] 鈥�..鈥�,
Malayaja in 箩测辞迟蝉苍腻产丑颈蝉腻谤补惫颈诲丑补测别^[18] 鈥�...,
Malayaruha in vigha峁璦ya ghys峁涐箛e鈥檇hun膩dhik膩ra峁�^[19] 鈥�..,
Malayav墨rudha in 肠颈谤腻诲补蝉补尘补辫补迟迟谤颈峁噊 产丑耻箩补尘补办腻峁囜笉补^[20]鈥�..,
艢谤墨办丑补峁囜笉补 in sa峁僷膩dayenduvadane tvamak膩峁囜笉a^[21] 鈥�....

Moreover, 惭补峁卥丑补办补 refers to the wine, prepared from grapes, that was known as M膩rdv墨ka in the verse, cakre gatau ca giri ca^[22]鈥�.., which gives a veiled reference of production of grapes in Kashmir. There is the allusion of one kind of red sugar-cane, 艣辞峁嘺 by name in the verse, yo鈥檔tarnyast膩navadhinidhika峁� kl峁沺tav膩nbh奴tadh膩try膩岣�^[23]鈥︹赌�.

惭补峁卥丑补办补 refers to Vicakila, a kind of Jasmine in the verse, 尘补诲补苍补驳补峁嘺苍腻蝉迟丑腻苍别 濒别办丑测补辫谤补辫补帽肠补^[24]鈥�... Again, Ketaka, a kind of flower, which is called 碍别迟补办墨 in Assamese, has been referred to in svapne tatra dadar艣a sa svapitara峁�^[25]鈥�... 础艣辞办补 has been mentioned in c膩pam膩pa karapa峁卥aruh膩峁卥a峁�^[26]鈥�...., Ka峁卥ellivalli or the 础艣辞办补 creeper has been alluded in 惫测补办迟迟腻苍补濒辞濒办腻办峁泃颈尘补诲丑测补尘补诲丑测补^[27]鈥︹赌�, 笔腻峁璦濒颈 or trumpet flower has been mentioned in 辫补迟丑颈办补测耻惫补迟颈产丑颈岣� 办峁泃腻产丑颈峁�e办辞^[28]鈥�... Again 笔腻峁璦濒补 has been cited in 箩补濒补尘腻苍耻峁Ｄ玞颈办耻谤补产丑腻谤补艣颈迟丑颈濒补^[29]鈥︹赌�, also in 办腻尘颈蝉补峁僼补迟颈丑峁沝补苍迟补谤补惫腻蝉补办谤腻苍迟补谤腻驳补^[30] 鈥�.... Moreover, 笔补濒腻艣补, a kind of flower also known as 碍颈峁兣泆办补, has been mentioned in 蝉辫丑耻谤补迟辫补濒腻艣辞峁ａ弓丑辫耻峁璷 viloladvirepha^[31] 鈥︹赌� 碍颈峁兣泆办补 has also been mentioned.^[32] Again, there are references of fragrance of El膩, a product of Malaya mountain of south India in 尘补诲补蝉补丑补肠补谤补驳补苍诲丑补苍颈谤诲丑耻迟补颈濒腻辫补谤颈尘补濒补^[33] 鈥︹赌�. Here in this verse, it is stated that the wind from the Malaya Mountain, which overpowers the scent of El膩 (cardamom) by the fragrance, similar to that of the rut of an elephant, arouses passion in the worlds. This verse, thus indicates that, on that mountain, there were the plants of cardamom or El膩. References of Bakula has been found in 尘补诲补苍补丑耻迟补惫补丑别鈥檇丑惫补驳辞迟辫补濒腻办峁Ｄ玧补苍补丑峁沝补测腻丑耻迟颈^[34] 鈥�.. 惭补峁卥丑补办补 mentions about 厂颈苍诲丑耻惫腻谤补 in manasi dh峁泃ilat膩峁� vib膩dham膩no^[35] 鈥�.., also in te峁Ｄ佱箖 dairghyaprasarasuh峁沝o rejire^[36] 鈥︹赌� Again, 罢补尘腻濒补 or betel-nut has been referred in 苍补颈谤尘补濒测补迟补蝉迟耻濒颈迟补蝉腻诲丑耻箩补苍腻艣补测辞 测补岣�^[37] 鈥�.., synonymous word for 罢补尘腻濒补 i.e. 罢腻辫颈肠肠丑补^[38] has also been used. The mango tree has been referred to by the term 颁奴迟补 in 耻诲测补诲谤补箩辞产丑颈谤驳丑补苍补辫补迟谤补艣辞产丑补颈^[39] 鈥︹赌� 惭补峁卥丑补办补 mentions synonymous word for 颁奴迟补 i. e. 厂补丑补办腻谤补 in 谤补蝉腻测耻谤耻迟蝉补峁単补苍颈濒墨苍补箩腻苍颈谤补苍补峁単补^[40] 鈥︹赌�

Besides, N膩rikel墨 i.e. coconut, a product of 碍补谤峁嚹佱弓补办补, which is found in almost every nook and corner of India, mostly in the seashore, that has been referred to in rohatkandukakeleyastaralitairye^[41]鈥︹赌� Campaka has been referred to in 辫耻峁�p腻惫峁泃腻峁単辞 苍颈产颈岣嵞乴颈苍腻诲补岣�^[42] 鈥�.. 础迟补蝉墨, a kind of flower has been mentioned in 驳补峁囜笉补辫谤补产丑腻产丑颈谤补辫补丑补蝉迟颈迟补^[43] 鈥�... Again Ir膩, a type of flower has been mentioned in 产颈尘产颈迟腻谤办补诲丑峁泃腻辫腻峁囜笉耻艣补谤墨谤辞 yo^[44] 鈥�.. There also references of 础办峁�a in y膩 kv膩pyud膩ttataradak峁�akula^[45] 鈥�.., 惭补苍诲腻谤补^[46], a flower of coral tree, 笔腻谤颈箩腻迟补^[47], a heveanly flower, 痴腻蝉补苍迟颈办腻 meaning M膩dhavya^[48] 碍补谤峁噄办腻谤补 in viv峁涐箛vat膩 saurabharorado峁�a峁�^[49] 鈥︹赌�. It may be mentioned here that 惭补峁卥丑补办补 has been bestowed with title of 办补谤峁噄办腻谤补尘补峁卥丑补 for composing this verse, which is similar to 碍腻濒颈诲腻蝉补鈥檚 getting the title of 诲墨辫补艣颈办丑腻办腻濒颈诲腻蝉补岣�, 叠丑腻谤补惫颈鈥檚 肠丑补迟谤补产丑腻谤补惫颈岣�, 惭腻驳丑补鈥檚 驳丑补峁囜弓腻尘腻驳丑补岣�, 搁补迟苍腻办补谤补鈥檚 迟腻濒补谤补迟苍腻办补谤补岣�, 罢谤颈惫颈办谤补尘补产丑补峁�峁�补鈥檚 测补尘耻苍腻迟谤颈惫颈办谤补尘补岣�.^[50] There are references of 碍补谤峁噄办腻谤补 in some other verses also.^[51] There are the references of Tilaka plant in 苍颈峁�p补苍苍补辫耻峁�p腻迟颈迟丑颈产丑颈谤诲惫颈谤别辫丑补颈谤耻辫腻蝉测补尘腻苍补蝉迟颈濒补办补^[52] 鈥�.., Kuraba or Kurabaka, a species of amaranth has been mentioned in rar膩ja m奴rty膩 kurabo navodyatpu峁�popah奴tai^[53] 鈥︹赌�. Again Kanakaketak墨^[54] has also been mentioned.

There are references of Kunda^[55], 碍补谤补惫墨谤补^[56] Kokanada^[57] i.e. red lotus, 碍补诲补濒墨^[58] i.e. banana, Mecakotpala^[59] or 狈墨濒辞迟辫补濒补^[60], 艢别辫丑腻濒颈办腻^[61] i.e. night Jasmine, 顿奴谤惫腻^[62], Tumb墨phala^[63], a gourd, Aguru.^[64] Again, there is the reference of Kairava, meaning lotus in the verse, p膩nata岣� kharamay奴kharoci峁Ｄ乵膩ttat膩pamiva^[65] 鈥︹赌� 惭补濒濒墨(-ka), a particular kind of the flower Jasmine, is referred to in 测补迟办补峁卍补谤辫补测补艣辞苍耻惫腻诲补惫颈诲耻峁Ｄ佱箖 尘补濒濒墨诲补濒腻苍腻峁�^[66] 鈥�... Again, 滨苍诲墨惫补谤补, a blue lotus has been mentioned in 驳丑补苍补办别濒颈惫颈尘补谤诲补办墨谤峁嘺办补谤峁嘺pra峁嘺y墨nd墨vara^[67] 鈥︹赌�.. Atimukta, a kind of flower has been mentioned in sa surapramad膩janastad膩n墨峁�^[68] 鈥︹赌�. The flower Tagara has also been referred in 迟谤补颈濒辞办测辞辫补辫濒补惫补艣补尘补尘补测辞迟蝉腻丑补尘腻丑腻迟尘测补产丑腻箩腻峁�^[69] 鈥︹赌�. Kuvalaya, also, has been referred.^[70] There are references of Kumuda^[71], Utpala^[72] a blue lotus, Sa峁卼膩naka, a kind of creeper in 补苍迟补岣ヅ沘测腻苍腻肠测耻迟补苍腻产丑颈辫补诲尘补驳补苍诲丑腻苍耻蝉补峁卍丑颈峁�^[73] 鈥�..., 惭腻濒补迟墨 in adhikuntala峁� tilakita峁�^[74] 鈥︹赌�, N膩s墨ra^[75] etc. Thus, it has been noticed that 惭补峁卥丑补办补 mentions various kinds of flowers, among which lotus predominates. Again, he uses the words Utpala, Mecakotpala, 狈墨濒辞迟辫补濒补, 滨苍诲墨惫补谤补 etc. to denote blue lotus. Kairava means a white lotus. Again, Kumuda, meaning white water-lily said to open at moon-rise. Kuvalaya denotes a blue water-lily, Kokanada is taken to mean red lotus.

Fauna

Among animals, Ka峁囜弓h墨rava^[76] i.e. lion has been mentioned in pal膩艣arakt膩rdranetre vasantaka峁囜弓h墨rave^[77] 鈥�... Lion has been mentioned by the very word 厂颈峁僪补 in 辫谤别峁卥丑辞濒补苍苍补办丑补驳丑辞谤补丑耻峁僰峁泃颈尘补丑腻蝉颈峁僪腻诲丑颈谤奴岣峢补^[78] 鈥�.., 笔补帽肠腻蝉测补^[79] also refers to a lion. There is the allusion of Gandhasindhura, a kind of elephant, whose strong aroma defeats the opposite elephants in a battlefield^[80], Gandhagaja^[81] 骋补苍诲丑补诲补苍迟墨苍诲谤补.^[82] The bull has been referred to by the word 痴峁涐梗补^[83] and by Sairibha.^[84] The cow has been referred by the word Gau.^[85] To denote a dog, the poet uses the terms 艢va^[86], 厂腻谤补尘别测补.^[87] The monkeys are referred, by the term 笔濒补惫补峁単补 in the verse, d峁涐笉haprar奴岣峢膩 艣atapatrayone岣� kiyatyaho^[88] 鈥︹赌�.There is reference of spotted antelope by the name K峁涐梗峁噑膩ra in the verse, 蝉耻谤补产丑颈尘补苍耻驳峁沨腻峁嘺 devi 苍峁泃测补苍尘补诲丑耻办补谤补^[89] 鈥�.., the black antelope has been referred by another synonymous word E峁嘺 in sak峁沝eva vilocanadvay墨ya峁� k峁泃avatye峁嘺^[90] 鈥︹赌�. The very word 惭峁沢补 has been used to denote deer.^[91] Again, the word Kamala has also been employed to mean a deer in 惫测补帽箩补苍苍补驳奴岣峢补尘耻诲补谤别 办补尘补濒补峁�^[92] 鈥�... Even the fishes cannot escape the eyes of the poet, as he uses the term 艢afara in udapa艣yad膩艣u kutukena ga峁嘺艣a艣i^[93] 鈥︹赌� and Timi^[94], meaning whale.

Footnotes and references:

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[1]:

Chamber鈥檚 Twentieth Century Dictionary, page 500

[2]:

Ibid., page 477

[3]:

kva bh膩nti yasminmadhup膩nabh奴mayo na n膩gara峁単ai岣� 艣i艣ire vil膩sin膩峁�/
艣anairmano bha峁卥ttumupo岣峢adhanvana岣� smarasya 艣o峁嚹伵沵ab峁沨adgulairiva//
艢谤墨办补峁囜弓丑补肠补谤颈迟补., III. 5

[4]:

Ibid., XIV. 65

[5]:

Ibid., X. 36

[6]:

Ibid., III. 6

[7]:

Ibid., III. 26

[8]:

madhu艣ri测补岣� ku峁卥umapatrabha峁単膩nadhy膩vasatki峁兣泆kaku岣峬al膩ni/
alistad墨yai艣ca ghanai rajobhi岣� pr膩峁嚹乬nihotrakramamanvati峁ａ弓hat//
Ibid., VI. 52, page 85; also, cf. VIII. 28; IX. 44; X. 24; XXIII. 34 etc.

[9]:

Ibid., III. 17

[10]:

vigha峁璦ya ghus峁涐箛e鈥檇hun膩dhik膩ra峁� racaya ca s奴tritasa峁単ama峁単ama峁単a峁�/
malayaruharasai岣� smaraprat膩pajvalanavil墨na艣a艣iprabh膩sapatnai岣�// Ibid., VII. 15; also, cf. VII. 47; IX. 7, 32, 40; XI. 43; XII. 57;XIII. 2; XXII. 14, 16; XXIII. 52 etc.

[11]:

Ibid. III. 6

[12]:

Ibid. III. 17

[13]:

Ibid., VII. 16

[14]:

Ibid., VIII. 2; also cf. IX. 33, 34; XVIII. 35 etc.

[15]:

Ibid., XII. 53

[16]:

Ibid., XVI. 36; also, cf. XVII. 2; XXII. 56

[17]:

肠颈谤腻苍耻产丑奴迟辞峁ａ箛补尘补测奴办丑补蝉补办丑测补prav峁沝dhat膩paglapanecchayeva/
digdak峁�i峁嚹� candanasaurabh膩rdramaruttara峁単apra峁嘺ya峁� pupo峁�a//
Ibid., VI. 6; also, cf. VI. 42; VII. 47

[18]:

Ibid., XI. 33; also, VII. 16, XII. 69

[19]:

Ibid., VII. 15

[20]:

Ibid., VI. 67

[21]:

sa峁僷膩dayenduvadane tvamak膩峁囜笉a eva 艣r墨kha峁囜笉ak膩峁囜笉arasapa峁卥ilama峁単ama峁単a峁�/
yen膩tra ketaka艣aro vicaranpad膩ni noddhartumarhati javena ratidvit墨测补岣�//
Ibid., XI. 35; also in VI. 68; X. 43, 44

[22]:

Ibid., XIV. 55

[23]:

 yo鈥檔tarnyast膩navadhinidhika峁� kl峁沺tav膩nbh奴tadh膩try膩岣� kro岣峚峁� kr墨岣嵞乿ihara峁嘺ca峁嘺岣� 艣辞峁嘺p膩d膩峁兣泆pu帽jai岣�/
rak峁Ｄ乭etoriva racayati nyastasind奴ramudra峁� sa dr膩grudr膩vanatavadanastv膩峁� kubera岣� stav墨ti// Ibid., XVI. 40

[24]:

Ibid., VI. 70, also in VII. 4, 23; XII. 97

[25]:

Ibid., III. 73; also in VII. 10, 45; XI. 57

[26]:

c膩pam膩pa karapa峁卥aruh膩峁卥a峁� p膩峁璦la峁� dalada艣okakulena/
sarvata岣� pari峁嘺t膩dharar膩ga峁� cumban膩diva jagajjayalak峁�my膩岣�// Ibid., XII. 4; VI. 17, 18, 30, 31, 1, 61; also, VII. 16, 41, VIII. 22, 23, 24; 26, 27, 28, 31, 42; IX. 19

[27]:

Ibid., VI. 15; also, VII. 49

[28]:

Ibid., VII. 17

[29]:

Ibid., IX. 32

[30]:

办腻尘颈蝉补峁僼补迟颈丑峁沝补苍迟补谤补惫腻蝉补办谤腻苍迟补谤腻驳补lahar墨samar墨ti岣�/
p膩峁璦l膩pa峁璦lamayyudagacchadv墨rapa峁�峁璦gha峁璦n膩dhilal膩峁璦峁�// Ibid., XII. 2

[31]:

蝉辫丑耻谤补迟辫补濒腻艣辞峁ａ弓丑辫耻峁璷 viloladvirepham膩l膩taral墨k峁泃abhr奴岣�/
phull膩bjani岣�spandad峁沢膩sta n奴na峁� 艣峁涐箙g膩rak膩vyonmukhadh墨rvasanta岣�//
Ibid., VI. 5; also VI. 8, 19; VII. 20

[32]:

Ibid., VI. 52; VIII. 35

[33]:

Ibid., VII. 21

[34]:

尘补诲补苍补丑耻迟补惫补丑别鈥檇丑惫补驳辞迟辫补濒腻办峁Ｄ玧补苍补丑峁沝补测腻丑耻迟颈d膩nad墨k峁�itasya/
alitatiriyam膩jyadh奴mar膩ji岣� surabhimunerbakulo峁璦j膩dudeti//
Ibid., VII. 25; also,VIII. 20, 25, 44

[35]:

Ibid., VII. 37

[36]:

Ibid., XXIV. 27; also, VII. 49; VIII. 37; XII. 64; XIII. 10

[37]:

Ibid., IV. 58; also, VII. 41; X. 54

[38]:

Ibid., III. 73

[39]:

耻诲测补诲谤补箩辞产丑颈谤驳丑补苍补辫补迟谤补艣辞产丑补颈 rundhadbhir膩艣膩岣� parapu峁ａ弓an膩dai岣�/
adhvanyaloka岣� surabherbibh膩ya ka峁卍arpasainyairiva b膩lac奴tai岣�//
Ibid., VI. 11; also, VI. 25, 45, 49; VII. 42, 50; VIII. 8, 56

[40]:

Ibid., VI. 55; VI. 58;VIII. 30, 46; also, 膩kul膩nkalakal膩nanubadhnannagrata岣� parav峁泃o鈥檍ani band墨/
测补岣� p峁涐梗atkasahak膩rapar膩gairapyan墨yata para峁� parito峁�a峁�// Ibid., XII. 9, page 163

[41]:

Ibid., VI. 62; also, XXIII. 48

[42]:

辫耻峁�p腻惫峁泃腻峁単辞 苍颈产颈岣嵞乴颈苍腻诲补岣� kel墨vane峁�unnatacampako鈥檅h奴t/
caitra艣riyo n奴purani岣�svan膩峁卥o n峁泃todyat膩y膩 iva da峁囜笉ap膩da岣�//
Ibid., VI. 27; also, VI. 43, 48, 51, 52; VIII. 32, 33, 56

[43]:

Ibid., VII. 52

[44]:

Ibid., IV. 32

[45]:

Ibid., IV. 54; also, XIX. 42

[46]:

Ibid., IV. 59

[47]:

Ibid., V. 1

[48]:

Ibid., VI. 12, 62; XIII. 49; also, ithya峁� tatk峁�a峁嘺kalpyam膩navividh膩kalp膩帽citaira峁単akai岣� k膩帽c墨ka峁卥a峁嘺n奴pur膩dira峁噄t膩nye峁嚹玠峁浥沘stenire/
tatkol膩halam膩kilatvamanayann膩do鈥檒in膩峁� c膩dhika-kr墨岣嵞乻a峁僢hramalolakuntalavasadv膩santik膩vandin膩峁�// Ibid., XIII. 44

[49]:

viv峁涐箛vat膩 saurabharorado峁�a峁� bandivrata峁� var峁嘺gu峁嘺i岣� sp峁浥沘nty膩岣�/
vikasvare kasya na kar峁噄k膩re ghr膩峁噀na d峁涐梗峁璭rvav峁沝he viv膩da岣�// Ibid., VI. 13

[50]:

cf. Jonar膩ja鈥檚 v峁泃ti-kar峁噄k膩rasya var峁嘺saubh膩gya峁� saugandhy膩bh膩va艣ca kavin膩 yukty膩 pratip膩dita iti 办补谤峁噄办腻谤补尘补峁卥丑补 iti prasiddhi岣�/

also cf. fn鈥攅tacchlokanirm膩峁嚹乨eva ma峁卥hasya 鈥槹觳拱�峁噄办腻谤补尘补峁卥丑补岣モ�� iti n膩ma j膩ta峁�,
evameva tattadap奴rvakalpan膩yukta艣lokanirm膩峁嚹乼 诲墨辫补艣颈办丑腻办腻濒颈诲腻蝉补岣�,
肠丑补迟谤补产丑腻谤补惫颈岣�, 驳丑补峁囜弓腻尘腻驳丑补岣�, 迟腻濒补谤补迟苍腻办补谤补岣�,
测补尘耻苍腻迟谤颈惫颈办谤补尘补岣� ity膩divi艣i峁ａ弓an膩m膩ni kav墨n膩峁� j膩t膩n墨ti j帽eya峁�//
     艢谤墨办补峁囜弓丑补肠补谤颈迟补., VI. 13, page 77

[51]:

Ibid., VIII. 19; IX. 3

[52]:

Ibid., VI. 28; also, VIII. 21

[53]:

rar膩ja m奴rty膩 kurabo navodyatpu峁�popah奴tairv峁泃ay膩lij膩lai岣�/
sadyo鈥欋箙gan膩li峁単anata岣� prasaktakuc膩grakast奴rikapa峁卥ayeva// Ibid., VI. 53

[54]:

Jonar膩ja comments鈥搗asante suvar峁嘺ketakyo bhavant墨ti 鈥�../
Ibid., VI. 67, page 90

[55]:

Ibid., VI. 71

[56]:

Ibid., VIII. 49

[57]:

Ibid., XIII. 1

[58]:

Ibid., XII. 1

[59]:

Ibid., XIV. 43

[60]:

Ibid., XV. 41

[61]:

Ibid., XI. 36

[62]:

Ibid., XII. 62

[63]:

Ibid., XIV. 60

[64]:

Ibid., XIII. 6

[65]:

Ibid., X. 31; also, X. 32, 42, 43; XI. 8, 68; XII. 66

[66]:

Ibid., VI. 72; also, VIII. 47

[67]:

驳丑补苍补办别濒颈惫颈尘补谤诲补办墨谤峁嘺办补谤峁嘺pra峁嘺y墨nd墨varare峁噓s墨kare峁�u/
h峁泃ap墨tanagharmabinduv峁沶dairadhiga峁囜笉asthali bubru岣峞 m峁涐笉膩ny膩岣�//
Ibid., VIII. 2; also, XXI. 48

[68]:

sa surapramad膩janastad膩n墨峁� vanaparyantapathaprarohabh膩ji/
karajak峁�atakarma峁嚹� vik膩r膩natimukte sumanasyapi vyadhatta//
Ibid., VIII. 29; also VIII. 43, 56; XIII. 11

[69]:

Ibid., XXIV. 30; also, VIII. 34; XII. 56

[70]:

Ibid., X. 60, XIV. 45, 64

[71]:

Ibid., XI. 12, 74; XII. 67, 69; XVI. 15

[72]:

Ibid., XI. 27; XIV. 26; XV. 8

[73]:

补苍迟补岣ヅ沘测腻苍腻肠测耻迟补苍腻产丑颈辫补诲尘补驳补苍诲丑腻苍耻蝉补峁卍丑颈峁� divi tanvat墨峁�u/
sa峁僼yajya sa峁卼膩nakav墨rudho鈥檖i v墨c墨峁�u n膩kabhramar膩 ni峁�edu岣�//
Ibid., XII. 41; also, XVII. 64

[74]:

Ibid., XIV. 30; XIV. 34, 38, 41

[75]:

Ibid., XV. 5; XVIII. 35

[76]:

Jonar膩ja comments鈥搗asanta eva ka峁囜弓h墨rava岣� si峁僪a岣�/ Ibid., VI. 8, page 76

[77]:

pal膩艣arakt膩rdranakhe vasantaka峁囜弓h墨rave m膩nagajo鈥欋箙gan膩bh测补岣�/
bh墨to yayau s膩帽janab膩峁�papa峁卥ticchal膩dvimukt膩yasa艣峁涐箙khal膩li岣�//
Ibid., VI. 8

[78]:

Ibid., I. 47

[79]:

Ibid., I. 18

[80]:

蝉尘补谤补驳补苍诲丑补蝉颈苍诲丑耻谤补艣补谤墨谤补诲丑耻迟颈肠测耻迟补产丑奴迟颈惫颈产丑谤补尘补尘耻辫辞岣峢补惫补迟腻/
itar膩 taru峁噛ak峁泃a p膩峁囜笉urita峁� ghanas膩rare峁噓visare峁嘺 vapu岣�//
Ibid., XIII. 4; also, XIV. 22

[81]:

Ibid., XV. 23

[82]:

Ibid., XVIII. 38

[83]:

si峁�eca pu峁噛adrumak膩nan膩ni 测补岣� samagramak峁Ｄ乴ayad膩ntara峁� raja岣�/
惫峁涐梗补辫谤补尘辞诲腻艣谤耻蝉补尘腻苍补驳丑补谤尘颈产丑颈谤诲惫颈箩腻迟颈丑补蝉迟腻谤辫颈迟补诲补办峁�i峁嚹乵产耻产丑颈岣�//
Ibid., III. 33, page 36

[84]:

Ibid., II. 10

[85]:

Ibid., II. 28

[86]:

Ibid., II. 14

[87]:

Ibid., II. 22

[88]:

Ibid., II. 17; herein (page 18), the commentator calls the wicked persons as khalaplava峁単a and writes鈥搗膩narasya ca pak峁Ｄ� yadi syustad膩 vi艣vasyopadrava峁� kury膩t/

[89]:

Ibid., VII. 10

[90]:

Ibid., XI. 26

[91]:

v膩hasthapa帽c膩syabhay膩div膩r膩dadattajhampo m峁沢a艣膩vakena/
devy膩岣� sa vo鈥檝y膩dvadanendubimbo ya艣candrik膩峁� dantaruc膩 cinoti//
     Ibid., I. 18, page 5

[92]:

Ibid., XVI. 7

[93]:

Ibid., IX. 9

[94]:

Ibid., IX. 20; XII. 11