365bet娱乐

[Full title: (2) De-Shaktisation trough the formulations of new concepts, treatises and sub-schools (7) Krama Sub-variants of Later Times (1) 厂腻丑补蝉补]  

厂腻丑补蝉补 and 颁丑耻尘尘腻 are the later sub-schools which show the unique features of Tantrism, yet had been subjects to timely alterations.^[1] Both of these traditions bear the Krama elements as their undercurrents. At the same time they articulate a highly synthesized non-dual philosophy.

As the name indicates 厂腻丑补蝉补 postulates spontaneity-recognition of the real nature, in an immediate moment regardless of efforts of any sort-as its central philosophy. In the first sight it announces the relation with the doctrine of 笔谤补迟测补产丑颈箩帽腻 than the Krama. 

The goal of 厂腻丑补蝉补 performance is the realisation of the self:

啶�啶灌ぞ啶膏ぞ啶灌じ啶掂�冟い啷嵿い啷嵿く啶� 啶膏�嵿さ啶班�傕お啶侧ぞ啶�啶� 啷�

mah膩s膩hasav峁泃ty膩 svar奴pal膩bha岣� 触鈥�(痴腻迟奴濒补苍腻迟丑补蝉奴迟谤补, v. 1.) 

Note:

The concept of immediacy is closely related with the key concepts like 础苍耻辫腻测补 that which is nothing but the lack of means:

啶�啶︵�� 啶栢げ啷� 啶︵�冟あ啶多�曕�嵿い啶苦お啶距い啶距さ啶苦う啷嵿ぇ啶� 啶膏�嵿さ啶�啶�啷囙さ啷囙い啷嵿ぅ啶� 啶掂た啶掂�囙�氞く啶むた 啶膏�曕�冟う啷囙さ 啶椸�佮ぐ啷佮さ啶氞え啶�啶掂ぇ啶距ぐ啷嵿く 啶むう啶� 啶�啷佮え啶班�佮お啶距く啶掂た啶班す啶苦い啶� 啶ㄠた啶む�嵿く啷嬥う啶苦い啶� 啶呧じ啷嵿く 啶膏ぎ啶距さ啷囙ざ啶�,

测补诲腻 khalu d峁涐笉ha艣aktip膩t膩viddha岣� svayamevettha峁� vivecayati sak峁沝eva guruvacanamavadh膩rya 迟补诲腻 辫耻苍补谤耻辫腻测补惫颈谤补丑颈迟补岣� 苍颈迟测辞诲颈迟补岣� asya 蝉补尘腻惫别艣补岣�,鈥�(罢补苍迟谤补蝉腻谤补); 

It is also expressed as: 

啶�啶灌ぞ啶膏ぞ啶灌じ啶膏�傕く啷嬥�椸さ啶苦げ啷�啶ㄠぞ啶栢た啶侧さ啷冟い啷嵿い啶苦�曕�� (...)

尘补丑腻蝉腻丑补蝉补蝉补峁儁辞驳补惫颈濒墨苍腻办丑颈濒补惫峁泃迟颈办补岣� (...)

Similarly, in his Par膩tr墨艣ik膩vivara峁嘺, Abhinavagupta explains the term 蝉补诲测补岣� in a detailed manner:

啶膏う啷嵿く 啶囙い啶� 啶多が啷嵿う啷� 啶膏ぎ啶距え啷� 啶呧す啶ㄠた 啶囙い啷嵿く啶班�嵿ぅ啶掂�冟い啷嵿い啶苦�� 啶夃�曕�嵿い啶ㄠく啷囙え 啶呧す啷嵿え啷嬥え啶掂じ啷嵿ぅ啶苦い啶む�嵿さ啶距い啷� 啶膏ぎ啶距え啷� 啶曕�嵿し啶｀�� 啶囙い啷嵿く啶む�嵿�� 啶呧ぐ啷嵿ぅ啷� 啶掂ぐ啷嵿い啶む�� 啷� 啶膏ぎ啶距え啶む�嵿さ啶� 啶� 啶曕�嵿し啶｀じ啷嵿�� 啶� 啶膏ぞ啶︵�冟ざ啶�啶�啷�, 啶呧お啶� 啶む�� 啶むい啷嵿さ啶�啷嵿ぐ啶む�嵿く啶掂じ啶距く啷嵿く啷囙さ, 啶忇さ啶�啷囙�� 啶膏う啷嵿く啶� 啶多が啷嵿う啶むい啷嵿さ啶�啷嵿ぐ啶む��啶むた啶� 啷�

sadya iti 艣abdo sam膩ne ahani ityarthav峁泃ti岣� uktanayena ahnonavasthitatv膩t sam膩ne k峁�a峁噀 ityatra arthe vartate | sam膩natva峁� ca k峁�a峁嘺sya na s膩d峁浥沘yam, api tu tatvapratyavas膩yyeva, evameva 蝉补诲测补岣� 艣abdatatvaprat墨ti岣� |鈥�(The 笔补谤腻迟谤颈峁兣沬办腻惫颈惫补谤补峁嘺, p.35.)

Actually, what Abhinavagupta aims through this instantaneous concept, is the exhibition of excellence of his non-dual theory over other traditions. 

The traditions under consideration, expose their doctrines in the very similar way well synthesized non dual 艢补颈惫颈蝉尘, with the equivalent techniques and ideas such as 艢补办迟颈辫腻迟补 and 厂补尘腻惫别艣补: 

啶呧い啶苦い啷�啶掂�嵿ぐ啶む��啶掂�嵿ぐ啶むぐ啶掂た啶多�冟え啷嵿�樴げ啶多�曕�嵿い啶苦お啶距い啶距�樴�嵿ぐ啶距い啶膏�嵿く 啶膏�嵿さ啶膏�嵿さ啶班�傕お啶膏ぎ啶距さ啶苦し啷嵿�熰じ啷嵿く 啶曕じ啷嵿く啶氞た啶む�嵿�曕�嵿さ啶氞た啶む�嵿�曕う啶距�氞た啶︵�嵿�曕じ啷嵿ぎ啶距う啷囙さ 啶�啶灌ぞ啶膏ぞ啶灌じ啶掂�冟い啷嵿い啷嵿く啶距�樴じ啷嵿ぎ啶班ぎ啶灌ぞ啶樴え啶むぐ啶�啶班え啶距う啷嬥げ啷嵿げ啶距じ啶膏�嵿か啶距ぐ啷囙ぃ啶膏さ啶苦�曕げ啷嵿お啶ㄠた啶班�嵿さ啶苦�曕げ啷嵿お啶距い啷嵿ぎ啶曕じ啶�啶膏�嵿い啶膏ぎ啷嵿さ啶苦え啷嵿え啶苦さ啶灌�樴�熰�熰え啶距え啷嵿え啶苦ぐ啶� 啶掂ぐ啶｀ぎ啶灌ぞ啶多�傕え啷嵿く啶むぞ啶膏ぎ啶距さ啷囙ざ啶ㄠた啶粪�嵿�犩く啶� 啶膏�嵿さ啶班�傕お啶侧ぞ啶�啶� 啷�

atit墨vrat墨vrataravi艣峁沶ghala艣aktip膩t膩ghr膩tasya svasvar奴pasam膩vi峁ａ弓asya kasyacitkvacitkad膩cidkasm膩deva mah膩s膩hasav峁泃ty膩ghasmaramah膩ghanataraparan膩doll膩sasph膩re峁嘺savikalpanirvikalp膩tmakasamastasamvinnivahagha峁璦峁璦n膩nnir膩 vara峁嘺mah膩艣奴nyat膩sam膩ve艣ani峁ａ弓hay膩 svar奴pal膩bha岣� 触鈥�(痴腻迟奴濒补苍腻迟丑补蝉奴迟谤补v峁泃ti, p.2.)

According to this school, when the real nature is acquired by the practitioner through the method called 惭补丑腻蝉腻丑补蝉补, it suddenly restarts the continuing sequence, through 惫峁泃迟颈蝉 and pra惫峁泃迟颈蝉.

The notions, 惭别濒腻辫补, 碍补帽肠耻办补, 顿别惫墨, and 痴腻丑颈苍墨 are not treated in the 厂腻丑补蝉补 tradition, which might mistakenly be correlated with 艢补办迟颈 and hence with Krama.^[2] But here 惭别濒腻辫补 is the assembly of the Siddhas and 驰辞驳颈苍墨蝉 instead of group of 驰辞驳颈苍墨蝉 alone. 

碍补帽肠耻办补s are differentiated as 叠丑腻惫颈办补 (罢补苍尘腻迟谤补蝉), Bhautika (叠丑奴迟补蝉) and 艢奴苍测补 (痴腻蝉补苍腻 named 狈颈谤墨丑腻):

啶呧ぅ啶掂ぞ 啶�啶距さ啶苦�曕�� 啶樴�熰ぞ啶曕ぞ啶班�� 啶�啶距す啷嵿く啶� 啶椸�嵿ぐ啶距す啷嵿く啶掂た啶粪く啶班�傕お啶�, 啶�啷屶い啶苦�曕�� 啶�啷佮え啶班ぞ啶ㄠ�嵿い啶班ぎ啶苦え啷嵿う啷嵿ぐ啶苦く啶距い啷嵿ぎ啶曕�� 啶椸�嵿ぐ啶灌ぃ啶班�傕お啶�啷� 啷� 啶多�傕え啷嵿く啶� 啶むう啷佮き啶�啶�啶о�嵿く啶�啶距�曕ぞ啶多ぎ啷� 啷�

补迟丑补惫腻 产丑腻惫颈办补峁� 驳丑补峁�膩k腻谤补峁� 产腻丑测补峁� 驳谤腻丑测补惫颈峁�a测补谤奴辫补峁�, 产丑补耻迟颈办补峁� punar膩ntaramindriy膩tmaka峁� graha峁嘺r奴pam | 艣奴苍测补峁� 迟补诲耻产丑补测补尘补诲丑测补尘腻办腻艣补尘 |

The objective acquired by exceeding these veils is the Turyap膩da (fourth stage). The conception of four stages of the existence is familiar with the main stream philosophical systems; alike is the division of Catu峁ａ弓ayadev墨. Dv膩da艣av膩ha is also connected with the non-dual ideas the categories of non-dual principle.

Footnotes and references:

[back to top]

[1]:

痴腻迟奴濒补苍腻迟丑补蝉奴迟谤补, published with 痴峁泃迟颈 by Ananta艣aktip膩da, (KSTS, Vol.39) and 颁丑耻尘尘腻samprad膩ya (ms added as appendix in Navjivan Rastogi, Kashmir Ki Saivsamskriti mem Kul aur Kram Mat, pp.111-133) are the available sources of the 厂腻丑补蝉补 and 颁丑耻尘尘腻 repectively.

[2]:

It is easy to suppose the identity between 驰辞驳颈苍墨 and 惭别濒腻辫补, 惭腻测腻 or obscuring power and ka帽cukas and the twelve 碍腻濒墨蝉 in twelve 痴腻丑颈苍墨s. Nevertheless these should not be attributed to the early form of Krama, the commentator does not choose these to express the Krama relation. But he conjoins some principles with the time sequence of birth, life and death-with slight popularized appeal as 蝉峁涐梗峁璱, sthiti and laya.