Nitiprakasika (Critical Analysis)
by S. Anusha | 2016 | 34,012 words
This page relates ‘Dhanus (Bow)� of the study on the Nitiprakasika by Vaisampayana which deals primarily with with Dhanurveda, i.e., the science of war, weapons and military strategies of ancient Indian society. It further contains details on Niti-shastra, i.e., the science of politics and state administration but most verses of the Nitiprakashika deal with the classification and description of different varieties of weapons, based on the four groups of Mukta, Amukta, Muktamukta and Mantramukta.
Go directly to: Footnotes.
Dhanus (Bow)
[Full title: War weapons > Śٰ > Muktāyudhas > Dhanus (Bow)]
The Dhanus and ṣu together form an inseparable unit; but īپś terms the two as two different ܻܰ.
(a) Manner of stringing the bow:
According to the rules of dhanurveda, the bow is to be bent with the left hand; by drawing the ṇa (string) upto the ear and holding the bow from behind placing the left thumb on the lastaka and the four fingers on its back. By fixing the eye on the aim and nothing else the arrow is to be released.
This will help one to protect oneself (IV. 11-4):
[...]
(b) Lakṣya[1] :
The targets which are thus attacked using the arrow are of different types. Also, the method of destroying each of these targets is also different.
Accordingly the target and the method of destroying them are (IV.15-7):
[...]
(1) ⲹ (Stationary)–breaking asunder the mountains.
(2) ūṣm (Subtle)–cutting of thread or twine or string which holds a bunch of flowers.
(3) ܰܳ (Light)–breaking of egg shells.
(4) Guru (Heavy) –felling huge bodies like elephants or demons
(c) Movements of Dhanus in hitting the target[2] :
Fourteen different movements are possible with the Dhanus while releasing the ṣu, to hit the target. The meaning of the technical terms indicating the movements given in the text can be understood clearly with the help of the commentary ղٳٱṛt
Accordingly, the fourteen movements are (IV. 18-9):
[...]
(1) ʰپԻԲ–aiming properly
(2) Ā첹ṣaṇa–twanging by pulling the string�[...]
(3) վ첹ṣaṇa�첹ṣaṇa with the bow bent low�[...]
(4) ʲ첹ṣa–shaking the bow all around�[...]
(5) Գܰ첹ṣa–pulling bow while chasing enemy�[...]
(6) Ѳṇḍī첹ṇa–drawing bow for shooting by moving in circular motion�[...]
(7) ūṇa–filling the directions with twanging noise–[...]
(8) ṇa–vibrating the ٳԳܲ–[...
(9) ٳūԲԲ–covering the enemy by moving the hands 徱ڴڱԳٱ�[...]
(10) 峾ṇa–swinging it in such a way that the enemy is confused�[...]
(11) ĀԲԲٲ–shooting nearby�[...]
(12) ūٲ–shooting afar
(13) ṛṣṭaٲԲ–shooting backwards
(14) ѲⲹٲԲ–shooting at medium range
(d) Varieties of Dhanus[3] :
The different varieties of the Dhanus elucidated are: (IV. 21-2):
[...]
(1) Śṅg첹�ղٳٱṛt says that this is the bow that is made of horns; it is bent in three places: [...]
(2) Vainava–According to ղٳٱṛt, this bow is made of ձ (bamboo); it is curved like a rainbow.
It is of four cubits in length�
[...]
ղٳٱṛt quotes ѱ徱ī here in support of the above words -
[...]
(3) Śٰ–This bow is used to fling vaitastika ṇa (arrows of 12 ṅgܱ length). This bow has two strings and used to shoot pebbles. The length is of three hands and thickness is of two fingers.
(e) Armours for the archer:
The wrist guard and finger protective coverings (thimble) used by archers. In addition to these, the warriors also use the helmet, neck-guard and kavaca made of skin of ǻ (alligator) (IV. 23, 25): [...]
(f) Stances of archer:
The archers take different positions in order to hit the target with accuracy. The various positions (See Appendix II)are (IV. 24): [...]
(1) ʰٲīḍh–Bending fully low to touch the ground –[...]
(2) Āīḍh–Bending half by spreading the left leg forward�[...]
(3) Samapada–Standing with both the feet in an even position�[...]
(4) վś–Spreading both legs equally apart–[...]
(5) Ѳṇḍ–Sitting with both legs folded together–[...]
(g) Movements of an archer on a chariot:
The movements possible for the archer fighting from a chariot are (IV. 26-7):
[...]
(1) ʰ岹ṣiṇa–going clockwise, from right to left
(2) Śⲹ–going swiftly
(3) 岹ṣiṇa–reverse of ʰ岹ṣiṇa
(4) Gatam–charging towards enemy
(5) ʰٲ岵ٲ–returning (opposite of gatam)
(6) Ѳṇḍ–turning around
(7) Avasthiti -returning
(8) Ѿśṇa–moving along enemy’s chariot
(10) īٳ–straight movement
The use of Dhanus and ṣu as principal war weapons can be traced to the Vedas. The terms ṣuṛt and ṣu occurring in the ṻ岹 indicate that there was a regular profession of making arrows. The śīٲ쾱 ṇa (IV.2) records that bow with three arrows was a 岹ṣiṇa in the Abhyudita sacrifice. Ծܰṇa (245.5.6;7-10) talks of three varieties of bow–made of steel, horn or wood. It also explains in detail how to use the bow and arrow (249.9.19).
峾ⲹṇa says that 峾 and ṣmṇa when they went to forest, carried with them bow, arrows, quivers, swords, armour (II.31.29); also ǻ and ṅgٰܱṇa (II. 99.23).
鲹ܱṃśa[4] mentions warriors fighting mostly with bows and arrows.
Footnotes and references:
[1]:
[2]:
ղśṣṭ’s Dhanurveda ṃh (II. 60) mentions about warriors striking targets from different places: [...] Ծܰṇa (249. 37) also registers that warriors strike when on animal back, on foot or on chariot.
[4]:
鲹ܱṃśa -III. 53, 57; VII. 38; IX. 12, 61