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Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��).鈥擮f a uniform nature; cf. 啶膏た啶︵�嵿ぇ啶� 啶む�嵿さ啶掂じ啷嵿ぅ啶苦い啶� 啶掂ぐ啷嵿ぃ啶距��, 啶掂�曕�嵿い啷佮ざ啷嵿�氞た啶班ぞ啶氞た啶班さ啶氞え啶距う啷� 啶掂�冟い啷嵿い啶�啷� 啶掂た啶多た啶粪�嵿く啶ㄠ�嵿い啷� (siddha峁� tvavasthit膩 var峁嚹佱弗, vaktu艣cir膩ciravacan膩d v峁泃tayo vi艣i峁�yante), M. Bh. I.1.70 V. 5.

context information

Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N膩峁瓂a-艣膩stra

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��, 鈥渦nsteady鈥�) refers to one of the 鈥渇ive faults鈥� (诲辞峁�a) of a singer according to the N膩峁瓂a艣膩stra 32.519-525:鈥斺�渨hen there is an irregular excess or want of volume in voice, it is called unsteady (avasthita). A lean voice is also given this name鈥�.

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

1) Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to one 鈥渋mmersed鈥� (in yoga鈥攊.e., Vi峁ａ箛u), according to the second recension of the Yogakha峁囜笉a of the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淸...闭Then when that goddess, who is the divine energy of nectar that rains down specks (of nectar) onto Himavat, meditated there, a drop of this nectar, which is the supreme energy, fell that very moment from the sky onto the earth. O Hara, thus the god who is Bhairava appeared. He is 艢r墨ka峁囜弓ha, that is, Rudra, Mahe艣vara with one face. Vi峁ａ箛u, the Kaula immersed in Yoga [i.e., yoga-avasthita] looked (at the god who stood) in front (of him)鈥�.

2) Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥渙ne who is present within (...)鈥�, according to the Dev墨pa帽ca艣ataka, an important source of the K膩l墨krama that developed in Kashmir after the K膩l墨 Mata of the Jayadrathay膩mala.鈥擜ccordingly, 鈥淭he Great God鈥擬ah膩deva鈥攊s beyond 艢akti, supreme bliss, free of qualities and supports, unchanging, supreme, pure, free of cause and (without) example, present within all existing things, beyond the Void, free of defects, omnipresent, the doer of all things, free, full of nectar and, unconditioned, is present in all living beings [i.e., 蝉补谤惫补产丑奴迟补-补惫补蝉迟丑颈迟补]. [...]鈥�.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥渕editation鈥�, according to the 艢ivapur膩峁嘺 2.3.18 (鈥淒escription of the perturbation caused by K膩ma鈥�).鈥擜ccordingly, as Brahm膩 narrated: 鈥淸...闭 In the mean time P膩rvat墨 came there along with her two maids and brought various kinds of flowers for 艢iva鈥檚 worship. Certainly P膩rvat墨 had a greater beauty than the most exquisite lady described by people on the earth. When she wore pretty flowers of the season how could her beauty be described even in a hundred years? No sooner did she enter within the proximity of 艢iva than He came out of his meditation for a short while [i.e., avasthita鈥�办峁�a峁嘺尘补惫补蝉迟丑颈迟补岣�]. [...]鈥�.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥渙ne who is stationed in鈥� (the realm of akula), according to Jayaratha ad Nity膩峁�o岣峚艣ik膩r峁嘺va verse 4.14.鈥擜ccordingly, 鈥淭hen leaving behind the kula, i.e. the body, she goes to the one who is in the realm of akula [i.e., avasthita鈥�补办耻濒补辫补诲腻惫补蝉迟丑颈迟补峁�], the supreme, i.e. full [鈥�] Person, the highest authority, who is without a body and without bodily form, with his innate nature manifest and therefore lacking qualities, i.e. she reaches oneness with Him. This is the meaning [of this verse]鈥�.

: SOAS University of London: Protective Rites in the Netra Tantra

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥�(being) situated鈥� (among all beings), according to the Svacchanda-tantra.鈥擜ccordingly, [verse 7.207]鈥斺�淸The Yogin] dwells there [in breath]. He should impel all [creation], [and is] situated (avasthita) among all beings. After [he has] meditated upon [丑补峁僺补], he conquers death. The powerful Lord does not create that which is not situated in 办腻濒补. For one engaged in meditation, after six months, omniscience arises. The knower of yoga is yoked with 办腻濒补. He recognizes three times [the past, present, and future]鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥渂eing situated in鈥� (the state of R膩jayoga), according to the Yogat膩r膩val墨: a short Yoga text of twenty-nine verses presenting Ha峁環ayoga as the means to R膩jayoga (i.e., Sam膩dhi).鈥擜ccordingly, while describing the states of waking, sleep, life and death: 鈥淔or those [Yogins] situated in (avasthita) [the state of] R膩jayoga whose gaze is free from all sense objects, here there is no waking, no state of sleep, no life, no death and no mind鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to the 鈥�(permanent) abiding鈥� (of the self鈥斈�tman), according to the A峁ａ弓膩vakrag墨t膩 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淸...闭 So now abandoning the body and everything else, by some good fortune or other my true self becomes apparent. [...] How wonderful I am! Glory be to me, for whom there is no destruction, remaining even beyond the destruction of the world from Brahma down to the last clump of grass. How wonderful I am! Glory be to me, solitary even though with a body, neither going or coming anywhere, I who abide forever (avasthita), filling all that is [kvacinna gant膩 n膩gant膩 vy膩pya vi艣vamavasthita岣�]. [...]鈥�.

context information

Vedanta (啶掂�囙う啶距え啷嵿��, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

In Buddhism

Mahayana (major branch of Buddhism)

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) (Cf. Anavasthita) refers to 鈥�(that which has) basis鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淪on of good family, the morality of the Boddhisatvas becomes purified by these eight qualities. [...] Further, as for the purity of morality, [...] open space cannot be grasped, and also that morality cannot be grasped; open space has no basis (anavasthita-gagana鈥�anavasthita峁� gagana峁�), and no basis has also that morality; open space is not non-existent, and not non-existent is also that morality; open space is permanent, and permanent is also that morality; open space is imperishable, and imperishable is also that morality; [...]鈥�.

: De Gruyter: A Buddhist Ritual Manual on Agriculture

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥渟tanding (visibly)鈥� (in front of the Bhagav膩n), according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, [as the N膩ga-kings said to Bhagav膩n], 鈥淸...闭 O Bhagav膩n, when we all stand (avasthita) visibly in front of the Bhagav膩n, thus frightened and trembling, with the hairs on our bodies bristling, overcome with great dreadful fear, standing all with agitated minds, O Bhagav膩n, how will monks be in the last time, in the last age, after the Tath膩gata has departed? [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

In Jainism

General definition (in Jainism)

: archive.org: Trisastisalakapurusacaritra

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥渃laivoyant knowledge that is constant and unfluctuating鈥� and represents one of the six types of 鈥渃lairvoyant knowledge of physical objects鈥� (补惫补诲丑颈-箩帽腻苍补) which itself refers to one of the five types of 鈥渞ight-knowledge鈥� (蝉补尘测补驳箩帽腻苍补), as mentioned in chapter 1.3 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al膩k膩puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly, as mentioned in 峁氠梗abha鈥檚 sermon:

鈥淸...闭 尘辞办峁�a is attained by those who practice unceasingly the brilliant triad of knowledge, faith, and conduct. Among these, exact knowledge which comes from a summary or detailed study of the principles, 箩墨惫补, etc., is called 鈥榬ight-knowledge鈥� (蝉补尘测补驳箩帽腻苍补). [...] Avadhi-箩帽腻苍补 is innate to gods and hell-inhabitants. Of others it is six-fold [viz., avasthita], characterized by destruction and suppression鈥濃��(cf. Tattv膩rth膩dhigamas奴tra 1.23 with commentary).

: Encyclopedia of Jainism: Tattvartha Sutra

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��, 鈥渟teady鈥�) represents one of the six types of 驳耻峁嘺辫谤补迟测补测补: a category of knowledge (箩帽腻苍补) obtained by clairvoyance (补惫补诲丑颈-箩帽腻苍补), according to Tattv膩rthas奴tra 1.21.

What is meant by steady (avasthita) clairvoyance? It is the clairvoyant knowledge that neither increases nor decreases, i.e. remains steady.

: The University of Sydney: A study of the Twelve Reflections

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�) refers to 鈥渁biding鈥� (in the self), according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淥r, the Supreme Soul is not perceived through its own nature which is unknown. The individual self is to be ascertained first in order to discern the Supreme Soul. Further, there may not be an abiding in the self (avasthiti鈥�腻迟尘补苍测补惫补蝉迟丑颈迟颈岣�) for one who is ignorant of the real state of the self. Hence he fails to distinguish between the nature of the body and the self鈥�.

: The University of Sydney: A study of the Twelve Reflections

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) refers to 鈥�(being) placed鈥� (separately), according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淎lso, fool, having passed beyond their own nature, all beings who reside in the three worlds exist separately (p峁泃hak p峁泃hag vyavasthit膩岣�; var鈥�p峁泃hag avasthit膩岣�鈥斺�減laced separately鈥�) at all times鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

avasthita (啶呧さ啶膏�嵿ぅ啶苦��).鈥攑 S Occupying place or time; being, staying, remaining, abiding; fixed, fast, firm, placed. 2 (Used ignorantly for 补办补蝉尘腻迟补) Suddenly.

: DDSA: The Molesworth Marathi and English Dictionary

avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�).鈥攆 S Staying, abiding, residing, resting, being: also abode, residence, dwelling-place: also situation, station, position.

: DDSA: The Aryabhusan school dictionary, Marathi-English

avasthita (啶呧さ啶膏�嵿ぅ啶苦��).鈥�p Fixed, remaining, abiding.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��).鈥�p. p.

1) Remained, stayed; 啶曕ぅ啶�啶苦く啶む�� 啶曕ぞ啶侧ぎ啶掂じ啷嵿ぅ啶苦い啶� 啶�啶�啶� 啶掂た啶ㄠぞ 啶�啶掂い啷� (kathamiyata峁� 办腻濒补mavasthit膩 may膩 vin膩 bhavat墨) V.4; remaining, standing firm or fixed; staying, abiding, lasting &c.; R.6.19; 啶忇さ啶�啶掂じ啷嵿ぅ啶苦い啷� (evamavasthite) K.158 under these circumstances.

2) Firm of purpose, steady; 啶班�傕お啶�啷屶さ啶ㄠじ啶�啷嵿お啶ㄠ�嵿え啶� 啶�啶膏�嵿ぎ啶距い啷嵿い啷嵿さ啶�啶ㄠさ啶膏�嵿ぅ啶苦い啶� (r奴payauvanasampann膩 yasm膩ttvamanavasthit膩) R膩m. 7.3.37. see 啶呧え啶掂じ啷嵿ぅ啶苦い (anavasthita).

3) Engaged in prosecuting; following; abiding by; Manusm峁泃i 8.42, 啶溹�嵿�炧ぞ啶ㄠぞ啶掂じ啷嵿ぅ啶苦い啶氞�囙い啶膏�� (箩帽腻苍腻惫补蝉迟丑颈迟补肠别迟补蝉补岣�) Bhagavadg墨t膩 (Bombay) 4.23.

4) Resting with, dependent on; 啶�啶�啶� 啶膏�冟し啷嵿�熰た啶班�嵿す啶� 啶侧�嬥�曕ぞ啶ㄠぞ啶� 啶班�曕�嵿し啶� 啶�啷佮し啷嵿ぎ啶距じ啷嵿さ啶掂じ啷嵿ぅ啶苦い啶� (mayi s峁涐梗峁璱rhi lok膩n膩峁� rak峁Ｄ� yu峁�m膩svavasthit膩) Kum膩rasambhava 2.28; K.344.

5) Settled, a matter of course; 啶�啶苦い啷佮ぐ啶膏�嵿く啶距�� 啶膏ぎ啷�啶�啶ㄠく啶ㄠぎ啶掂じ啷嵿ぅ啶苦い啶�啷囙さ (piturasy膩岣� sam墨panayanamavasthitameva) 艢.5.

6) Resolved; 啶�啷佮う啷嵿ぇ啶距�� (测耻诲诲丑腻测补) Pa帽catantra (Bombay) 1.

7) Ready, alert; 啶む�� 啶曕お啶苦�� 啶む�� 啶膏ぎ啶距じ啶距う啷嵿く 啶む�嬥ぐ啶｀じ啷嵿ぅ啶�啶掂じ啷嵿ぅ啶苦い啶�啷� (te kapi峁� ta峁� sam膩s膩dya tora峁嘺sthamavasthitam) 搁腻尘.5.43.27.

8) motionless (苍颈艣肠别峁ａ弓补); 啶呧さ啶膏�嵿ぅ啶苦い啶�啶膏�傕き啷嵿ぐ啶距え啷嵿い啶�啷� (补惫补蝉迟丑颈迟补尘补蝉补峁僢丑谤腻苍迟补尘) (尘腻尘) R膩m.5.58.39.

9) Well-arranged; 啶曕お啶苦い啷嵿さ啶�啶ㄠさ啶膏�嵿ぅ啶苦い啶�啷� (kapitvamanavasthitam) 搁腻尘.5.55.15.

: DDSA: The practical Sanskrit-English dictionary

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�).鈥�f.

1) Abiding, dwelling; 啶�啷�啶�啷� 啶︵�佮ぐ啷嵿く啷嬥ぇ啶ㄠ�� 啶曕ぐ啷嵿ぃ啷� 啶ㄠぞ啶掂た啶ㄠ�嵿う啶傕じ啷嵿い啶︵さ啶膏�嵿ぅ啶苦い啶苦ぎ啷� (bh墨mo duryodhana岣� kar峁噊 n膩vinda峁僺tadavasthitim) Bh膩gavata 1.83.23.

2) Residence, abode; 啶呧い啷嵿ぐ 啶曕�冟い啶距さ啶膏�嵿ぅ啶苦い啶苦え啶� 啶оぐ啷嵿ぎ啷囙ぃ (atra k峁泃膩vasthitin膩 dharme峁嘺) K.44.

3) Following, practising.

Derivable forms: 补惫补蝉迟丑颈迟颈岣� (啶呧さ啶膏�嵿ぅ啶苦い啶苦��).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��).鈥攎fn.

(-迟补岣�-迟腻-迟补峁�) 1. Occupying place or period, abiding, residing remaining firm or fixed, &c. 2. Firm of purpose, steady. 3. Engaged in, prosecuting, following. E. ava before 蝉迟丑腻 to stay, affix kta.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�).鈥攆.

(-迟颈岣�) 1. Abiding. 2. A residence. 3. Following, practising. E. ava, and sthiti staying.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�).鈥攊. e. ava-蝉迟丑腻 + ti, f. A bode, Kath膩s, 9, 67.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��).鈥擺adjective] standing, posted; contained or remaining in, intent upon ([locative] or 鈥斅�), keeping on, continuing ([instrumental] of an [abstract] or [nominative] of a [participle]), ready to ([dative]); fixed, settled, firm, steady, true; (thus) situated or circumstanced.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�).鈥擺feminine] abode, stay.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Avasthita (啶呧さ啶膏�嵿ぅ啶苦��):鈥擺=ava-sthita] [from ava-蝉迟丑腻] mfn. standing near (sometimes with [accusative], e.g. [Hariva峁兣沘 14728; R膩m膩ya峁嘺 v, 73, 26]), placed, having its place or abode, [膧艣val膩yana-艣rauta-s奴tra; Maitr墨-upani峁�ad; Mah膩bh膩rata, etc.], (with a [present participle]) continuing to do anything, [R膩m膩ya峁嘺 iii, 30, 19]

2) [from ava-sthita > ava-蝉迟丑腻] engaged in, prosecuting, following, practising (with [locative case] [Mah膩bh膩rata] si, 1228 [Manu-sm峁泃i] etc. or in [compound] [Bhagavad-g墨t膩 iv, 23; Hitopade艣a])

3) [v.s. ...] obeying or following (the words or commands of; [locative case]), [Bh膩gavata-pur膩峁嘺; Bha峁�峁璱-k膩vya]

4) [v.s. ...] giving one鈥檚 self up to (e.g. to compassion or pride), [Mah膩bh膩rata xii, 272; R膩m膩ya峁嘺 v, 58, 13]

5) [v.s. ...] contained in ([locative case]), [Manu-sm峁泃i xii, 119; Bhagavad-g墨t膩 ix, 4 and xv, 11] : being incumbent upon ([locative case]), [Kum膩ra-sambhava ii, 28], ready for ([dative case]), [Pa帽catantra], firm, fixed, determined, [Ka峁環a-upani峁�ad; R膩m膩ya峁嘺] etc.

6) [v.s. ...] steady, trusty, to be relied on [Manu-sm峁泃i vii, 60, etc.] (cf. an-av.)

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�):鈥擺=ava-sthiti] [from ava-蝉迟丑腻] f. residence, [Bh膩gavata-pur膩峁嘺; Kath膩sarits膩gara] abiding, stability, See an-av

2) [v.s. ...] following, practising, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��):鈥擺ava-sthita] (ta岣�-t膩-ta峁�) a. Occupying place, engaged in; firm.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�):鈥擺ava-sthiti] (迟颈岣�) 2. f. Abiding.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��) in the Sanskrit language is related to the Prakrit word: 础惫补峁�峁�丑颈补.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�) in the Sanskrit language is related to the Prakrit word: 础惫补峁�峁�丑颈颈.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

Avasthita (嗖呧驳嗖膏硩嗖ム部嗖�):鈥�

1) [noun] a place for dwelling; a house.

2) [noun] the place that is the natural environment to be in.

3) [noun] the place where something is or has been originated, developed, etc.

4) [noun] a following; the processes of studying; learning.

5) [noun] the state of being; existence.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

Avasthita (啶呧さ啶膏�嵿ぅ啶苦��):鈥攁dj. 1. located; situated; 2. existing; 3. firm of purpose; steady;

: unoes: Nepali-English Dictionary

Avasthiti (啶呧さ啶膏�嵿ぅ啶苦い啶�):鈥攏. 1. location; 2. situation;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Sthita, Sthiti, Ava.

Starts with: Avasthitaka, Avasthitamati.

Full-text (+21): Anavasthita, Vyavasthita, Anavasthiti, Vyavasthiti, Duravasthita, Samavasthita, Baddhavasthiti, Paryavasthita, Abhyavasthita, Avasthitamati, Anavasthitacitta, Anavasthitatva, Anavasthitacittatva, Vyavasthitatva, Pratyavasthita, Avatthia, Vyavasthitavishaya, Avatthii, Avattitan, Jnanavasthita.

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Search found 42 books and stories containing Avasthita, Ava-sthita, Ava-sthiti, Avasthiti; (plurals include: Avasthitas, sthitas, sthitis, Avasthitis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)

Verse 6.2 < [Chapter 6 - Rules Pertaining to Birth]

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Tattvartha Sutra (with commentary) (by Vijay K. Jain)

Verse 5.4 - The special characteristics of substances < [Chapter 5 - The Non-living Substances]

Verse 1.22 - Clairvoyance due to destruction-cum-subsidence < [Chapter 1 - Right Faith and Knowledge]

Verse 5.5 - Things which have form constitute the matter (pudgala) < [Chapter 5 - The Non-living Substances]

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Garga Samhita (English) (by Danavir Goswami)

Verses 5.7.16-17 < [Chapter 7 - The Killing of Kuvalay膩p墨岣峚]

Verse 6.15.28 < [Chapter 15 - The Glories of N峁沢a-k奴pa and Gop墨-bh奴mi]

Verse 2.5.24 < [Chapter 5 - The Liberation of Bak膩sura]

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Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 15.11 < [Chapter 15 - Puru峁�ottama-toga (Yoga through understanding the Supreme Person)]

Verse 9.4 < [Chapter 9 - R膩ja-guhya-yoga (Yoga through the most Confidential Knowledge)]

Verse 13.33 < [Chapter 13 - Prak峁泃i-puru峁�a-vibh膩ga-yoga]

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Notices of Sanskrit Manuscripts (by Rajendralala Mitra)

Page 318 < [Volume 9 (1888)]

Page 45 < [Volume 5 (1879)]

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Women in the Atharva-veda Samhita (by Pranab Jyoti Kalita)

4. Woman as a Sister < [Chapter 3 - The Familial and Social Life of Women in the Atharvaveda]

6g. Hymn to Imprecate Misfortune on a Woman < [Chapter 2 - The Str墨karm膩峁噄 Hymns of the Atharvaveda]

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