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Mayamata and Building Construction (study)

by Ripan Ghosh | 2024

This page relates ‘Roofing of the four main buildings (Sukhalaya etc.)� of the study dealing with Mayamata—an ancient Indian architectural treatise dealing with building construction (bhavana-nirmana). It forms part of “Vastuvidya�: a stream of Sanskrit technical literature encompassing village and town planning, temple architecture and other aspects like site selection, orientation, and structural arrangements aimed at promoting harmony and prosperity.

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Part 8.13 - Roofing of the four main buildings (Sukhālaya etc.)

[Full title: Features of houses for the four classes (ٳܰṛh-Բ) (13) Roofing of the four main buildings (ܰⲹ etc.)]

It is stated that the houses like Բ岵 etc. should be constructed using ñ type of roof with of two-by-two rafters (ܱ). Eighteen chapter of Mayamata mentions eight kinds of roofs viz., ñ, vaideha, , kaurava, kausala, śܰԲ, Ի, and 屹Գپ첹

Maya sates that:

ñ� cāpi vaidehaā� māghadha� cāpi kaurova� |
첹ܲ� śܰԲ� ca gāndhār屹Գپ첹� tathā || (Mayamata 18.10)

The names of the roofs ressemble the name of the places known as ṣoḍaśᲹԲ貹岹. By the term ñ Maya refers to both roof (ǰ󱹲) and rafters (ū貹) five categories of rafters can be found in the eighteenth chapter. They are known as: madhya (median), ⲹ첹ṇa, 첹ṇa, Գܰṭi, koṭiܱ (corner rafter).

The ܱ or rafters should be placed at the top of the ridge beam. It is states that reducing the number of rafters from the prescribed number may cause loss of wealth. On the other hand, having more rafters in a building may result to get into debt. 

Maya refers that�

dhanakṣayo mandavedhe trīvre syat ṛnavandhana� | (Mayamata 27.93)

In this context the ū or ܱī첹 or ٳūī are prescribed to be constructed. According to P.K Acharya ū is a tower, a head ornament, the capital or the top of a building.[1]

In the text Բ it is mentioned that�

lammba-hāra� api chūlikādibhi� | (Բ 50.301 )

[“The long (suspending) chain, the crest ornaments, etc., the ear ornaments (pūrimā, and the hair-辱ԲԲ.”][2]

The text 峾岵 contains numerous synonymous terms, as it is mentioned that-

stūpikā chha ghata� kilo śūlaka� sthūpirti (sthūpirti)-api |
śikha stūpir (sthūpir) iti khyāya chulika cha dvijottamā� || (峾岵 55.207)

Hence, it is clarified that a ū is a small room or tower that can be arranged at the top of the building. According to Maya, for the caste of śⲹ or śū, three ūs should be placed. For ṣaٰⲹ, this number is to be increased to six or seven, and for the construction of a house of 󳾲ṇa, the number of ūka should be nine.

The foundation deposit, veranda, and median portion wall should be included in the main building of the construction. If the building is intended for men (except for 󳾲ṇas and kings), it should not be made of stone. Although there is no specific reason behind this, it is possible that expensive and durable materials like stone remained reserved only for the upper classes of society. It is also prescribed that if the building is constructed with grass or soil, then the roof should be covered with the tiles (ṣṭṣcⲹ�).

The base of the 󳾲Բ should not be higher than that of the main building. This is to prevent water and other obstacles from entering the building during the rainy season. Maya states that the height of the base can be measured by half of the pillar leght. The procedure is that the base of the building may be equal to the height of the owner’s chest or navel, and this calculation should start from the southern side of the construction plot.

The secondary buildings of the house should be similar to the principal main building. The DzԲ� ceremony must be performed in those buildings. A vessel with some boiled rice with salted water should be placed at the northeast side (ĪśԲṇa). Then, a ܱī (hearth) is to be placed on the square of Գٲṣa, and mortar (ܱܰ󲹱�) is to be arranged on the square of satya square. An oven should be placed at Īś pada, the northeast corner of the ٳ.

Maya states that for making a kitchen the square of Īś is suitable for all castes. However, the 峾岵 and some other treatises of ٳvidyā prescribe sometimes different information. For the caste of 󳾲ṇa, 峾岵 advices to arrange the kitchen at the northeast corner. For ṣaٰⲹ the southeast is suitable place, the southwest corner is prescribed for śⲹ, and at the northwest corner for śū.

Footnotes and references:

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[1]:

P.K. Acharya, A dictionary of Hindu Architecture, series.1. p.197

[2]:

P.K.Acharya, Բ, series 4, p.514

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