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Markandeya Purana (Study)

by Chandamita Bhattacharya | 2021 | 67,501 words

This page relates ‘Introduction to the Purana Literature� of the study on the Markandeya Purana, one of the oldest of the eigtheen Mahapuranas preserving the history, civilisation, culture and traditions of ancient India. The Markandeyapurana commences with the questions raised by Rishi Jaimini (a pupil of Vyasa), who approaches the sage Markandeya with doubts related to the Mahabharata. This study examines various social topics such as the status of women, modes of worship, yoga, etc.

Go directly to: Footnotes.

1.1: Introduction to the ʳܰṇa Literature

ʳܰṇa, the Hindu religious scriptures, are invaluable treasures of the world literature. These ʳܰṇa, which narrate the rich heritage of Indian religion and culture, constitute a vast sector of the rich Sanskrit literature.

According to A. D. Pusalkar�

“They constitute an important source of the cultural history of India as they throw a flood of light on the various aspects of the life and time...... and are valuable as supplying the materials for the study of such diverse subjects as religion and philosophy, folklore and ethnology, literature and sciences, history and geography, politics and sociology.�[1]

The vast collection of the ʳܰṇa may be described as a popular encyclopaedia of ancient and medieval Hinduism where we can see the religious, philosophical, historical, political and social life of people of ancient times. Moreover, the ʳܰṇa are the picturesque narrations of the glorious episodes pertaining to the Hindu mythology.

The ʳܰṇa literature is next to the Vedas and regarded as the soul of the Vedas.[2] Like the Ѳٲ the ʳܰṇa are said to be the fifth Veda.[3] ṛt also says that ʳܰṇa are commentaries on Vedas.[4]

According to the ܱܰṇa and the ṻ岹[5]

پܰṇāb� 岹� ܱ貹ṛṃ󲹲/
bibhetyalpaśrutādvedo māmaya� prahariṣyati//
.

The study of پ and ʳܰṇa has been rightly stressed as necessary for the correct interpretation of the Vedas.[6]

According to another view,

“The ʳܰṇa are the magnifying glass of the Vedas. The principles and rules of Dharma that are briefly dealt with in the Vedas are elaborated upon in them in the form of stories�.[7]

The 첹Ի岹ܰṇa states that which are not found in the Vedas and the śٰ all are found in the ʳܰṇa.

All Vedas are sturdily based on the ʳܰṇa:

pratiṣṭhitā� sarve purāṇe nātra ṃśaⲹ� //[8]

Footnotes and references:

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[1]:

A. D. Pusalkar, Studies in the Epics and ʳܰṇa, Introduction, p. XVIII

[2]:

R. C. Hazra, Studies in the Purāṇic Records on Hindu Rites and Customs, p.1

[3]:

itihāsapurāṇa� ca pañcamo veda ucyate // ԻDzDZ貹Ծṣa, 7.1.2.4; cf.
پܰṇān 貹ñ� vedamīśvara� / 岵ٲܰṇa, 3.12.40; Ѳٲ, 1.57.74

[4]:

Vettam Mani, Purāṇic Encyclopaedia, p.617

[5]:

ܱܰṇa, 1.181,Vide Sāyaṇācārya, ṻ岹bhāṣyabhūmikā, p.137; ṻ岹,9.99.4

[6]:

پܰṇāb� 岹� samupabṛṃhayet / ܱܰṇa, 1.181;
itihāsa purāṇābhyā� 岹� samupabṛhaṃyet/ Ѳٲ, 1.1.204

[7]:

䲹Իś󲹰Ի ī 峾ī, Hindu Dharma the Universal Way of Life, p.433

[8]:

yanna ṛṣṭa� hi vedeṣu na ṛṣṭa� smṛtiṣu 屹� /
ubhayoryanna ṛṣṭa� ca tatpurāṇeṣu gīyate // 첹Ի岹ܰṇa, 7.1.2.90-92

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