Kohala in the Sanskrit textual tradition (Study)
by Padma Sugavanam | 2011 | 95,782 words
This page relates ‘Structure of Kohalarahasyam� of the thesis dealing with Kohala’s contribution to the Sanskrit textual tradition of ancient Indian performing arts. The study focuses specifically on music (Gita), dance (Nritya), and drama (Natya). Although Kohala’s original works have not been found, numerous references to him across Lakshana-Granthas (treatises) and works by modern scholars indicate his significance.
Part 1(b).2 - Structure of Kohalarahasyam
The thirteenth chapter of Kohalarahasyam is found in the 10 available folios of the manuscript. The work begins with the heading 岵ṣaṇa. The contents of this work are presented to the reader via a dialogue between Kohala and Ѳٲṅg, where Ѳٲṅg poses questions regarding the time-theory of 岵 to Kohala who answers them in the form of the śǰ첹 that follow. In accordance with the heading of the chapter, the only aspect that has been dealt with, in this manuscript is 岵. Even there, only the classification of 岵 into ūṃśa and Իṃśa, pu�, ٰī and napuṃsaka 岵, śܻ and ṅkīṇa 岵, ūṇa, ṣāḍ and ḍa ragas, association of 岵 with rasa etc. have been mentioned. In a few folios, there are statements written in tamiz [tamil] script which seem like indicators for the end of a sub section294. After the colophon, there is a short segment giving list of ܰṣa 岵 and their corresponding ٰī 岵 after which the work ends abruptly. This final portion is not found in Kohalamatam.
The last folio of this manuscript bears the colophon�
इत� कोहलरहस्ये त्रयोदशोध्यायः.
iti kohalarahasye trayodaśodhyāya�.
The same textual material ends in the manuscript of Kohalamatam with the colophon�
इत� कोहलमतङ्गसम्वादे चतुर्थोध्याय�.
iti kohalamataṅgasamvāde caturthodhyāya�.
It is interesting that the same material is spoken of in one work as being the 13th chapter and in another as being the 4th chapter. The entire textual content of Kohalarahasyam is found verbatim in Kohalamatam. The only salient feature is that there is a mention of the 13th chapter in Kohalarahasyam, whereas there is no such corresponding entry to be found in Kohalamatam.