Kohala in the Sanskrit textual tradition (Study)
by Padma Sugavanam | 2011 | 95,782 words
This page relates ‘Citations of Kohala in the Bharatarnava� of the thesis dealing with Kohala’s contribution to the Sanskrit textual tradition of ancient Indian performing arts. The study focuses specifically on music (Gita), dance (Nritya), and drama (Natya). Although Kohala’s original works have not been found, numerous references to him across Lakshana-Granthas (treatises) and works by modern scholars indicate his significance.
Go directly to: Footnotes.
Part 13 - Citations of Kohala in the ṇa
ṇa (14th century C.E.) is a ṣaṇaԳٳ attributed to Ի徱ś, that deals primarily with śī ṛtٲ. In this work there is only one reference to Kohala. This is on the subject of 貹ī (ref.para 2.2.10.2). Ի徱ś presents a detailed description of the method of performing this 貹ī and then says that these are the views of Kohala and others. The same set of verses appears in the work titled ṅgīٲܻ첹 of Ჹ𱹲.
It is a well-known fact there is much overlapping textual material between ṇa of Ի徱ś and ṅgīٲܻ첹 of Ჹ𱹲.
M. R. Kavi reiterates this fact, when he says:
उपलब्धभागा� लेखकैरशुद्धीकृ� इत�, विचारपरमेष्ठिबिरुदस्� हरिपालदेवस्य श्लोकाना� बहूनामन्तर्भावितत्वाद् ग्रन्थोयमशुद्ध इत� � ज्ञायत� �
upalabdhabhāgā� lekhakairaśuddhīkṛta iti, vicāraparameṣṭhibirudasya haripāladevasya ślokānā� bahūnāmantarbhāvitatvād granthoyamaśuddha iti ca jñāyate |[1]
That being said, it is interesting to find the very same set of verses is also seen in the manuscript titled Բⲹśٰ (GOML Acc. No. 12987). From internal evidences it appears that this manuscript contains the text of ṅgīٲܻ첹. Further, the place that reads �dz徱�� in ṇa, instead reads �徱�� in the manuscript of Բⲹ-śٰ [Բⲹśٰ]. This is very likely the result of scribal errors. Thus it is beyond doubt that this very same description of 貹ī is found in both ṇa and ṅgīٲܻ첹 and both represent the views of Kohala on this subject.
This extract describing 貹ī does not appear in any earlier or later works. ṇa and ṅgīٲܻ첹 are the only works to cite this material. It does appear that the identity of Kohala according to Ի徱ś and that of earlier works like Բī or ṅgīٲٲ첹 was different. The source from which Ի徱ś obtained these views of Kohala is unknown. But it is clear that this Kohala was different from the Kohala(s) mentioned by earlier authors as well as later ones.
Footnotes and references:
[1]:
ٲś: 1999: p. 130-131