Kohala in the Sanskrit textual tradition (Study)
by Padma Sugavanam | 2011 | 95,782 words
The thesis explores the contributions of Kohala to the Sanskrit textual tradition of ancient Indian performing arts, specifically focusing on music (Gita), dance (Nritya), and drama (Natya). Although Kohala's original works have not been found, numerous references to him across Lakshana-Granthas (treatises) and works by modern scholars indicate his...
Preface
The rich heritage of ancient Indian performing arts has been brought down over centuries through ṣaṇaԳٳ or treatises dealing with the theory and practice of the classical arts. They are the basis for understanding the conventions and techniques that were in vogue in the ancient times. ṣaṇaԳٳ serve multi-fold purposes. Primarily, they record the technical aspects of the subject that were current at the time of their composition. Further, they may stand to provide valuable information on the principles that were upheld by earlier authorities on the subject, views of these earlier authorities, quotations from other works/ authors and such like.
Many of these ṣaṇaԳٳ have been composed in the ṛt language. More often than not, these works are composed in verse form. In some cases, intermittent prose passages in between the verses can be found. Some texts have commentaries which give us a wider and deeper understanding of the topics spoken of therein. Over the centuries many such ṣaṇaԳٳ have emerged which are today collectively referred to as a ‘Textual Tradition�.
The tradition of ṣaṇaԳٳ on the varied aspects of theatrical performance namely īٲ (music). ṛtⲹ (dance) and ṭy (drama) begins around the 2nd century B.C.E. with Bharata’s ṭyśāstra. Right from those times, many authors such as Ѳٲṅg, Śṅg𱹲, Mahārāṇa Kumbha, Kallinātha, Rāmāmātya, Govindācārya and others have written valuable treatises. It is also true that many ṣaṇaԳٳ are not available to us. For instance some ancient authors such as վś, ṣṭ첹, Durgāśakti, Śū, ĀñᲹԱⲹ, Ṭīkākāra and ܱ have been referred to in later texts. But their concepts live on only through references as none of their works is available today. These references may be of different kinds—Reference to a word/name, reference to a concept and direct quotation from another work/author.
Kohala
Kohala is one such author, who is found through time, as references in several ṣaṇaԳٳ, but whose original work is yet to be unearthed. The very first reference to Kohala is found in ṭyśāstra wherein he is mentioned as one of Bharata’s hundred sons.
References to Kohala in published sources are available from the time of ṭyśāstra to the 18th century C.E. Internal evidences in these references suggest that perhaps there was more than one Kohala who had written on the subjects of īٲ, ṛtⲹ and ṭy at different points in time. In addition to these primary sources, there are also references to Kohala made by modern scholars such as P. V. Kane, M. Krishnamachariar, V. Raghavan, Mandakranta Bose and others. These scholars also provide valuable insights into the works of Kohala. Apart from references found in published works, there are some manuscripts attributed to Kohala.
These are:
- Kohalamatam;
- Kohalarahasyam;
- ٲٳپdzīⲹ;
- Kohalīyam Abhinayaśāstram;
- ٲśٰ;
- ṣaṇa;
There is also one published work titled ܳīⲹśś which is believed to be a work of Kohala.
This doctoral thesis is an attempt at bringing together the textual references to Kohala, the manuscripts attributed to him, as well as an assessment of his contribution to the ṛt textual tradition of īٲ, ṛtⲹ and ṭy.
Objectives
� The name of Kohala is seen to appear in works right from ṭyśāstra (2nd century C.E.) to works like Saṅīٲsārāmṛta and Saṅīٲsaraṇi which belong to the 18th century C.E. One objective of this thesis has been to locate the works in which there are references to Kohala and analyse the concepts relating to Kohala, as found in these published works.
� The original work of Kohala is yet to be unearthed. Therefore this thesis has attempted to locate all manuscripts that are attributed to Kohala, to study the contents of these manuscripts and also to compare them with the references found in published ṣaṇaԳٳ. Whether there is any relation between the references to Kohala in published works and the unpublished works attributed to him and also whether any (or many) of these manuscripts represent that original work of Kohala is to be determined.
� On the basis of the information gathered from both primary and secondary sources, this thesis will attempt to place Kohala, with reference to the time of his existence, the tradition of performing arts to which he belonged (i.e. or śī), the concepts he stood for, his place in the field of ṭy and the chance of the name Kohala representing more than one person.
Methodology
The following methodology was followed for the research work�
1. Literature survey
Libraries were visited to make a detailed Literature survey with particular reference to Kohala. The relevant ṣaṇaԳٳ were consulted and the references to Kohala in these works were collected. Also, writings of modern scholars like Mandakranta Bose, V. Raghavan, P. V. Kane, M. R. Kavi and M. Krishnamachariar were collected.
2. Collection of Manuscripts
The list of titles of manuscripts that are attributed to Kohala were collected from the unpublished doctoral thesis of V. Premalatha. Manuscript libraries were visited to procure copies of these manuscripts. With the exception of one manuscript titled Kohalīyam Abhinayaśāstram, all manuscripts attributed to Kohala were procured.
3. Copying Manuscripts The manuscripts attributed to Kohala were copied from manuscript libraries such as GOML and ORI-SVU by making photo copies, taking photographs using a digital camera and procuring scanned copies of the manuscripts.
4. Discussion with scholars The references to Kohala in published ṣaṇaԳٳ were discussed with scholars. The contents of the published works and the unpublished manuscript were studied and analysed.
Scope
References to Kohala are found in works that deal with the aspects of īٲ, ṛtⲹ and ṭy (either individually or collectively). Works relating to all these subjects have been consulted in this research project. It must be said at this point that the field of ṭy and its allied arts is very vast and the treatises dealing with them, numerous. Kohala, being a very important figure in the field of ṭy in the ancient times is referred to in several of these treatises. Due to paucity of time and space, only those works that would play a significant role in the understanding of Kohala have been taken up for this study.
Organisation of Chapters
The thesis consists of five chapters. The following is a brief note on each of them.
Chapter 1
This chapter examines aspects such as the name of Kohala, the place of his origin, different facets of Kohala (such as the concept of ʲñٲ and Kohala being a part of it, Kohala as a grammarian etc.), the date of Kohala, the tradition of performing arts that Kohala belonged to ( or śī), the works that are attributed to him through secondary sources etc. The view of modern scholars on these subjects has been discussed.
Chapter 2
This chapter is devoted to the study of the references made to Kohala in ṣaṇaԳٳ. References taken from works like Bṛhadśī, Բī, Bhāvaprakāśana, Ծ, Saṅīٲrāja and Saṅīٲnārāyaṇa have been classified under the heads īٲ, ṛtⲹ and ṭy. Under each of these heads, the references are classified topic-wise and then are placed chronologically under each of these topics. There is a detailed examination of each of these references and their standing is evaluated in the light of the views expressed in other ṣaṇaԳٳ.
Chapter 3
The references to Kohala found in ṣaṇaԳٳ as seen in chapter two, have been analysed in chronological order of works. Common threads of information regarding Kohala have been traced. Based on these observations, the number of Kohala-s, the authenticity of these works with respect to Kohala etc. have been investigated.
Chapter 4
This chapter deals with the Primary sources of information. These are manuscripts attributed to Kohala. As mentioned earlier, there are six such titles of manuscripts. The title of the manuscript, the structure of the work, the contents of the work, the author of the work, the date of the work and most importantly, its relation (or lack of it) with Kohala have been elaborated herein. A single published work attributed to Kohala, namely ܳīⲹśṣ� has also been discussed in this chapter.
Chapter 5
This is the concluding chapter and summarises the various findings relating to Kohala. The date of Kohala, authenticity of works attributed to him, the number of Kohala-s, the artistic tradition to which he belonged, his important doctrines and the place of Kohala in musicological literature are brought out.
Appendix
The following will be appended with the thesis
1. A Roman transliteration of these references to Kohala found in ṣaṇaԳٳ in chronological order.
2. List of the original citations of Kohala as seen in ṣaṇaԳٳ