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Sanskrit text, Unicode transliteration and English commentary of verse 273-278:

啶� 啶む�嵿さ啶�啶�啷嵿�� 啶�啷佮ぐ啷佮し啶多�嵿�� 啶ㄠぞ啶權�嵿�椸え啶� 啶氞た啶む�嵿じ啷嵿さ啶班�傕お啶苦ぃ啶� 啶� 啶粪ぃ啷嵿あ啶むぞ啶�啶� 啶む�� 啷�
啶ㄠぞ啶�啶� 啶�啶班�嵿い啷佮ぐ啶�啶� 啶む�� 啶む�嵿ぐ啶苦ぐ啷傕お啶む�� 啶む�嵿さ啶距�� 啶掂た啶ㄠぞ 啶むう啶�啶� 啶� 啶膏�嵿か啷佮ぐ啷囙い啷� 啶む�嵿ぐ啶�啶�啷� 啷� 啷ㄠキ啷� 啷�
啶堗ざ啷嵿さ啶班�� 啶溹え啶ㄠた 啶氞た啶ㄠ�嵿い啶苦い啶�啷嵿ぐ啶︵�� 啶曕�嬥そ啶�啷嵿く啶ㄠぞ啶︵た啶ㄠた啶樴え啷� 啶�啶灌ぞ啶�啶ㄠぞ啶� 啷�
啶む�嵿さ啶む�嵿お啷嵿ぐ啶ムぞ 啶む�嵿さ啶�啶膏た 啶掂た啶多�嵿さ啶樴じ啷嵿ぎ啶班�� 啶む�嵿さ啶距�� 啶むい啶� 啶� 啶囙す 啶�啷囙い啷嵿い啷佮ぎ啶班�嵿す啶むた 啷� 啷ㄠキ啷� 啷�
啶班�曕�嵿い啶多�佮�曕�嵿げ啶むえ啷佮す啶傕じ啶�啷囙う啶苦え啷� 啶む�嵿さ啶� 啶�啶むた啶多�嵿�� 啶むさ 啶むい啷嵿�曕�冟い啶距�曕�冟い啶苦�� 啷�
啶�啶距え啷佮ざ啶距�權�嵿�曕ぐ啶掂た啶�啷囙う啶むじ啷嵿い啶� 啶膏�嵿い啷嵿ぐ啷� 啶� 啶曕ぞ啶�啷嵿く啶膏�� 啶�啷佮ぎ啶距え啶苦�� 啶膏�嵿さ啶�啶�啷� 啷� 啷ㄠキ啷� 啷�
啶班�傕お啶�啶�啷嵿�� 啶むさ 啶�啶距じ啷嵿さ啶班�� 啶�啷佮ぐ啷� 啶掂ぐ啷嵿ぃ啶�啶炧�嵿�氞�曕さ啶苦き啷囙う啶苦い啶� 啶�啷佮え啶� 啷�
啶む�嵿さ啶︵�嵿さ啶苦ぎ啶苦ざ啷嵿ぐ啶｀ぎ啶�啶� 啶灌�嵿く啶膏�佮じ啷嵿ぅ啶苦い啶� 啶氞た啶む�嵿ぐ啶膏�傕�溹�嵿�炧た啶むぎ啶むざ啷嵿�氞い啷佮ぐ啷嵿さ啶苦ぇ啶�啷� 啷� 啷ㄠキ啷� 啷�
啶�啶距じ啶ㄠぞ啶掂ぐ啶｀ざ啶曕�嵿い啷嵿く啶оた啶粪�嵿�犩た啶む�� 啶溹�嵿く啷嬥い啶苦ぐ啶炧�嵿�溹え啶�啶ム�� 啶︵�嵿さ啶苦ぇ啶� 啶むさ 啷�
啶掂た啶椸�嵿ぐ啶灌ぞ啶�啶班ぃ啶�啶苦え啷嵿う啷佮ざ啶班�嵿さ啶班��啶膏�傕�溹�嵿�� 啶夃う啷嵿き啶掂き啶掂�� 啶膏�嵿か啷佮�熰�嬥う啶�啶� 啷� 啷ㄠキ啷� 啷�
啶呧�炧�嵿�溹え啷囙�� 啶班�佮�氞た啶�啶苦ざ啷嵿ぐ啶｀�� 啶膏ぎ啷� 啶班�曕�嵿い啶�啷佮げ啷嵿げ啶膏い啶� 啶むぞ啶掂�曕�� 啶掂し啷佮�� 啷�
啶多�嵿く啶距ぎ啶ㄠ��啶侧い啶ㄠ�佮い啶距そ啶炧�嵿�溹え啷囙そ啶樴た啶曕�� 啶�啷�啶むざ啷佮�曕�嵿げ啶むえ啷佮い啶� 啶� 啶む�� 啶班�佮�氞�� 啷� 啷ㄠキ啷� 啷�

na tvamamba puru峁�a艣ca n膩峁単an膩 citsvar奴pi峁噄 na 峁�a峁囜笉hat膩pi te |
n膩pi bharturapi te trir奴pat膩 tv膩峁� vin膩 tadapi na sphuret trayam || 273 ||
墨艣varo janani cintitaprada岣� ko'pyan膩dinighano mah膩man膩岣� |
tvatprath膩 tvamasi vi艣vaghasmar墨 tv膩峁� tata岣� ka iha bhettumarhati || 274 ||
rakta艣uklatanuha峁僺abhedin墨 tva峁� pati艣ca tava tatk峁泃膩k峁泃i岣� |
bh膩nu艣膩峁卥aravibhedatastava str墨 ca k膩pyasi pum膩niva svayam || 275 ||
r奴pamamba tava bh膩svara峁� puro var峁嘺pa帽cakavibhedita峁� puna岣� |
tvadvimi艣ra峁嘺mapi hyasusthita峁� citrasa峁僯帽itamata艣caturvidham || 276 ||
bh膩san膩vara峁嘺艣aktyadhi峁ａ弓hito jyotira帽janamatho dvidh膩 tava |
vigrah膩bhara峁嘺bindu艣arvar墨sa峁僯帽a udbhavabhava岣� sphu峁璷daya岣� || 277 ||
a帽janena rucimi艣ra峁噀 same raktamullasati t膩vaka峁� va峁�u岣� |
艣y膩man墨latanut膩'帽jane'ghike p墨ta艣uklatanut膩 ca te rucau || 278 ||

Comparative analysis of commentaries and excerpts in English:

艢补办迟颈 shines as all three genders

艢补办迟颈 is neither masculine nor feminine. She is not neuter gender also. Her spouse 艢颈惫补 is also beyond the three genders. In manifestation all beings coming under these catagories, get their gender effect from power of 艢补办迟颈 only. Thus 艢补办迟颈 quivers (蝉辫丑耻谤补迟迟腻) and is cause of manifestation.

艢补办迟颈 as the Supreme principle

莫艣惫补谤补 is endowed with the qualities of Supremacy, Granting wishes, Eternal, Praiseworthiness, Great spirit and Highest intelligence by 碍腻濒颈. These shine due to her power and they are drawn into her at deluge. Thus her existence as supreme principle is impossible of denial.^[1]

Immmutable 艢补办迟颈 causes all varieties in creation

艢补办迟颈 can not be breached, but she can cause divisions 贬补峁僺补-丑补峁僺墨, i.e. Male and female (Rakta-艢耻办濒补) aspects. Even her spouse falls into this category, when he adorns a form. She is an unique female who acts like male. Being the male aspect actually, she is interposed with feminity. 艢颈惫补 is the 笔谤补办腻艣补 aspect only, like 厂奴谤测补. 痴颈尘补谤艣补 艢补办迟颈 is the prime cause of all variations. Exhibition of 艢补办迟颈鈥檚 sovereignity in four ways 笔补谤腻艣补办迟颈鈥檚 absoluteness principle is discussed in this work as four aspects. First is the shine of 艢补办迟颈 flooding the entire manifestation. Second is the confirmity of 痴补谤峁嘺-Pada-Artha and the 笔补谤补尘腻谤迟丑补. As forms of 叠丑奴迟补 辫补帽肠补办补蝉 differ, their formations also are various. Third is 艢补办迟颈鈥檚 presence in the form of 辫谤腻峁嚹乻 in 闯墨惫补蝉. The pictorial representation of all these three aspects is the fourth one. Here the existence of Jagat as different from Absolute is explained from 罢腻苍迟谤颈办 point of view of Bhoga and 惭辞办峁�a as against the theory of Jaganmithya 惫腻诲补.

Dual play of 艢补办迟颈

艢腻办迟补 duality is highlighted by author in the following aspects. Light and Darkness, where light is knowledge and darkness is ignorance. 艢补谤惫补谤颈 is 艢补办迟颈鈥檚 form in Night, causing the living beings sleep and thus protect their bodies. The administration of the entire activities of the universe, is done when the day breaks. Day is associated with 艢颈惫补 (Light) in tantras. Adorning of these two forms of 笔谤补办峁泃颈 and 笔耻谤耻峁�a, Day and night etc., is the play of 艢补办迟颈 only.

Reason for 碍腻濒颈鈥檚 colours鈥擱ed, Black and Yellow

艢补办迟颈 attains redness at the time of her free-play of transformation into various forms. Red colour is obtained by mixing of black and white in equal quantity. 碍腻濒颈鈥檚 dark complexion^[2] is obtained by combination of excess Black with little white colour. Gauri鈥檚 light yellow colour^[3] is owing to the mixture of excess of white and a little black. As per Tantra 艢腻蝉迟谤补 the deity with cited colour is meditated upon to get their wishes fulfilled.

Notes and Sanskrit references:

[1] [Kramaprak膩艣ik膩] p180 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 274.鈥�

yasya svasatt膩mabhirak峁�ita峁� n膩ny膩pek峁Ｄ� tatsatt膩mapalapi峁僼uko'nya岣� prabhavet | etattulyabh膩v膩tmakena padyena bhaktistotre'vadh奴tasiddhenoktam- satya峁� na vedmi kimaha峁� yadagocaro'si v膩caspaterapi gir膩峁� kimut膩smad膩de岣� | bhaktistath膩pi bhavato gu峁嘺k墨rtane峁�u yanm膩峁� niyojayati ki峁� tadaha峁� karomi ||

[2] Cf. [Kramaprak膩艣ik膩] p 188 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 274.鈥�

id膩n墨峁� devy膩 rakt峁沰a峁ａ箛agaurar奴pasya k膩ra峁嘺m膩ha

[3] Cf. [Kramaprak膩艣ik膩] p190 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 278.鈥�

p墨tasya gauratvena parigraha峁嘺峁� ko艣膩t | 鈥減墨to gauro haridr膩bha岣モ�� ityamara岣� | 鈥溹�僰a峁ａ箛e n墨l膩sita艣y膩mak膩la艣y膩malamecak膩岣モ�� ityamara岣� | |