Atharvaveda and Charaka Samhita
by Laxmi Maji | 2021 | 143,541 words
This page relates 鈥榁anaspati (Plants) used in Veda鈥� found in the study on diseases and remedies found in the Atharvaveda and Charaka-samhita. These texts deal with Ayurveda鈥攖he ancient Indian Science of life鈥攚hich lays down the principles for keeping a sound health involving the use of herbs, roots and leaves. The Atharvaveda refers to one of the four Vedas (ancient Sanskrit texts encompassing all kinds of knowledge and science) containing many details on Ayurveda, which is here taken up for study.
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Vanaspati (Plants) used in Veda
The sources of medicines are mentioned and it is said that some medicines grow in hills and mountains. Many medicines grow in plains. Some medicines grow in rivers and wetlands. Some medicines are found deep down in the sea, like Got膩khora. Some medicines are derived from digging the soil. Some mineral medicine is collected from bodies and horns of animals. The natural sources like the sun and the moon cure many diseases. According to the healing quality of their natural resources the description of sun treatment, water treatment is found in detail in the Veda. Natural medicines are the sun, the moon, soil, water, fire and air. Plant medicines are the Vanaspati and Au峁dhi. Mineral medicines are 础帽箩补苍补, S奴var峁嘺, Rajata, S墨s膩 etc. Medicines of animal origin are the horn of deer etc. Sea medicines are conch etc. Medicine is the force of the doctor[1]. The doctor collects medicines and treats properly. He earns his wealth[2]. Cow and clothing in exchange for his treatment for his living[3]. Medicines are sold also. So, medicine is called 鈥楢pkr墨t膩岣モ��. Medicine for 碍耻峁ａ弓丑补 is bought with wealth[4].
Medicine Vara峁嚹乿at墨 is bought with clothes, shawl, deerskin etc. The Vanaspati used in Veda are as follows鈥�
础办峁鈥揑t is found in 峁歡veda and Atharvaveda[5]. The other name of it is 痴颈产丑墨迟补办补 or Vibh墨daka. 础办峁 means gambling. In Ch膩ndogya Upani峁d 础办峁 means 痴颈产丑墨迟补办补[6]. It is bowl clearer and purgatory. Its dust cures cough, piles, leprosy and energy disorder. It is one of the main ingredients of 罢谤颈辫丑补濒腻. The other two are 膧尘补濒补办墨 and 贬补谤墨迟补办墨.
Atas, 础迟补蝉墨鈥揑t is referred in both 峁歡veda and Atharvaveda. The word Atas is found many times in 峁歡veda[7]. Its feminine term is 础迟补蝉墨. According to 膧肠腻谤测补 厂腻测补峁嘺, it means wood, advanced wood, collection of wood and Satatag膩m墨. In Atharva Pari艣i峁ａ弓a sacred tore ceremony with the 础迟补蝉墨 is prescribed for enhancing intelligence.
础辫腻尘腻谤驳补鈥揑t is referred both in Yajurveda and Atharvaveda[8]. The other name of it is ciraci峁�, la峁璦j墨r膩 and ci峁僣墨岣嵞�. In Atharvaveda, it is raiding that the thing that cures all 诲辞峁蝉 of the body is called 础辫腻尘腻谤驳补 -鈥�ap膩m膩rga apa m膩r峁ａ弓奴鈥�, 鈥�补辫补尘峁沯尘补丑别鈥�[9].In Yajurveda, it is said that with 础辫腻尘腻谤驳补 cure of sin, cure of k峁泃r膩, cure of diseases and cure of bad dreams is possible. In different 厂补峁僪颈迟腻蝉 sacred fire with the dust of 础辫腻尘腻谤驳补 is prescribed. Its quality and utility have been suggested in Atharvaveda. The destruction of Abhic膩ra karma, Bhasmaka, increase of thirst, weakness of sensory organs, are of poisons, cure of worms, in chemical form forces, vigour, sperms and vitality.
Ara峁璾鈥揑t is found in 峁歡veda and Atharvaveda[10]. It is a Substance of in the tree. The axle of the chariot is made with this wood.
Arka鈥揑n Yajurveda, Taittir墨ya 厂补峁僪颈迟腻 is Atharvaveda it is found[11]. In Atharvaveda, the 尘补峁噄 or amulet of Arka is called 痴腻箩墨办补谤补峁嘺. The bark of Arka found in with thread and worn to be called 痴腻箩墨办补谤补峁嘺. The leaves, flowers and milk of these plants are used.
Arjuna鈥揑n Yajurveda, K膩峁環aka 厂补峁僪颈迟腻 and Atharvaveda Arjuna is found[12]. In K膩峁環aka 厂补峁僪颈迟腻 there are two varieties of Arjuna is found鈥搃.e.鈥揕ahitat奴la and Vabhrut奴la. According to Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻, he pastes of the bark of Arjuna should be administered for cardiac diseases and 础艣尘补谤墨 diseases. In case of bone fracture or blood loss the bark of Arjuna should be crushed and applied to the affected area[13].
础濒腻产耻鈥揑n the Maitr膩ya峁嚹� 厂补峁僪颈迟腻 of Yajurveda and Atharvaveda use find the 础濒腻产耻[14]. It is used for snake poisons and other toxic substance abuses. In 碍补耻艣颈办补 厂奴迟谤补 it is found as a snake poison antidote. In Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻 is used for pitta, Kapha and sperm count enhancer and nutrient of sperm[15].
Avaka, Avak膩鈥揑t is found in Yajurveda and Atharvaveda[16]. It is the archaic name of algae. Since it is water-form it is similar to cold and fire. The Gandharvas, Pi艣膩cas consume Avaka so they are called Avak膩da. Avak膩 cures cold and warm, thirst, bile, the 惫颈办腻谤补 of rudhira and fever becomes bile disorder.
Avaghnat墨鈥揑t is found in 峁歡veda[17]. This medicine can destroy many poisons with its smell and kills many biting insects.
础艣惫补迟迟丑补鈥揑n 峁歡veda, Yajurveda and Atharvaveda we find the reference of 础艣惫补迟迟丑补[18]. P墨ppala is its other name. It is said that all the Gods reside in this tree. It is the tree of sacred fire ceremony. In Atharvaveda, 础艣惫补迟迟丑补 is prescribed for 艣atrun膩艣ana. In Aitareya Br膩hma峁嘺 is declared as the king of all plants. In 鲍苍尘腻诲补 diseases the part of the tree is used as fuel for sacred fire ceremonies. In Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻 it is qualified as yon墨艣odhaka, pitta, kapha, pimple and blood purified.
础艣惫补惫腻谤补, A艣vav膩la鈥揑t is found in Yajurveda and Atharvaveda[19]. It means pampas grass.
A艣v膩vat墨鈥揑t is found in 峁歡veda, Yajurveda and Atharvaveda[20]. It is a strength enhancer and str墨varddhaka substance. It is used for ari峁ａ弓an膩艣ana and security or protection.
膧帽箩补苍补鈥揑t is found in 峁歡veda, Yajurveda and Atharvaveda[21]. It is a tree and mineral both. It grows in Citrak奴峁璦 hills and 驰补尘耻苍腻 region. So, it is called Trokakuda and 驰腻尘耻苍补. According to Atharvaveda, it is beneficial for 辫墨濒颈测腻, dh膩toroga, fever, cough, cardiac disease, broken limbs etc. In Paippal膩da 厂补峁僪颈迟腻 is recognized beneficial as eyesight enhancer, bad dreams cure and 办峁迟谤颈测补 disease curer. It is known from 鈥樐�帽箩补苍补sandhi 厂耻谤补产丑颈峁�鈥� of 峁歡veda that 膧帽箩补苍补 tree is scented and its fragrance spreads all over the forest.
膧mva鈥揑t is found in Yajurveda 厂补峁僪颈迟腻. The word 膧mva is found in Taittir墨ya[22] and K膩峁環aka 厂补峁僪颈迟腻 and the word N膩mba is found in Maitr膩ya峁嚹� 厂补峁僪颈迟腻. It is wild rice compared to 狈墨惫腻谤补. According to 厂腻测补峁嘺, it is a kind of rice. It was prepared as a sweet dish to offer in a sacred fire ceremony.
膧测补迟颈鈥揂ccording to 峁歡veda it is a poison neutralizer[23]. It is categorized in Avaghnat墨.
膧la, Al膩ka鈥揑t is found in 峁歡veda and Atharvaveda[24]. According to 峁歡veda 膧lakat膩 means to extinguish with poison. Atharvaveda is used to cure poison with the word 'Apoha 苍颈谤腻濒补'. In the two places, 膧la means using poisoning. In 碍补耻艣颈办补 厂奴迟谤补 D膩岣峣la 膧la means 骋辞诲丑奴尘补 disease and Ke艣ava refers as Yava-驳辞诲丑奴尘补惫补濒濒墨.
Ik峁u鈥揑t is mentioned in Yajurveda and Atharvaveda[25]. In 艢rauta 厂奴迟谤补 the named Ik峁uk膩峁囜笉a, Ik峁upar峁嘺, Ik峁u艣al膩k膩 are found. Matured Ik峁u cures blood-bile, improves semen count, energizer, urine and cooler.
Utt膩napar峁嚹佲�揑t is mentioned is 峁歡veda and Atharvaveda[26]. It is a kind of a creeper. It is included in the category of 蝉耻产丑补驳腻, devaj奴t膩, sahasvat墨, utt膩napar峁嚹� etc. It is semen enhancer, anti-poison, intelligence enhancer, fertilizer and applied to attract own wife and 惫补艣墨办补谤补峁嘺. In Bh膩vaprak膩艣a it is said to be the cure for 惫腻迟补, kapha, fever, pain, vomiting, leprosy, 补迟颈蝉腻谤补, heart disease, inflammation, itching, poisoning, respiration, worm, gulma and pimple.
Udumvara鈥揑t is mentioned in Yajurveda and Atharvaveda[27]. It is a symbol of energy. It is a sacred fire tree. Samidh膩, etc., are made from these plants. Baudh膩yana 艢rautas奴tra is mentioned to cure mental illness by doing sacred fire with the pants. In the fourteenth mantra of Atharvaveda Udumvara-尘补峁噄 is praised for its healing quality. It is described as nutritious, rich and medicinal and lactating. Bh膩vaprak膩艣a is also described as a cure for pitta, kapha and blood poisoning. It works very well for blood bile, blood vomiting etc.
Udojasa鈥揑t is mentioned in 峁歡veda Yajurveda and Atharvaveda[28]. It is categorized in A艣v膩vat墨. It is an energy booster herb.
Upav膩ka, Upav膩k膩鈥揑t is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻[29]. From the mantras, it is evident that it is used as medicine. Upav膩ka is two types; 骋谤腻尘测补 and 膧谤补峁噛补. The scholars have defined it as Indrayava. Its archaic name is 碍耻峁璦箩补v墨ja or 碍耻峁璦箩补. According to Bh膩vaprak膩艣a, it heals Tri诲辞峁蝉. It is a cure for fever, leprosy etc.
鲍谤惫腻谤耻办补鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[30]. It is melon and cucumber. In the 艢ivastuti mantra, it is mentioned as the liberator from death. In Bh膩vaprak膩艣a cucumber is described as cool, sweet, appetizer and pitta curer. Melon cures鈥搖rine problem, energy giver, laxative, semen count enhancer and cure of 惫腻迟补 and pitta.
Ulaka鈥揑t is mentioned in 峁歡veda and Atharvaveda[31]. Ulaka means a type of grass. Which is also called V墨ra峁嘺.
Urjayant墨鈥揑t is mentioned in 峁歡veda and Paippal膩da 厂补峁僪颈迟腻[32]. It is a figurative chemical.
碍补谤墨谤补鈥搃t is mentioned in Taittir墨ya 厂补峁僪颈迟腻[33]. It is a Somya tree. Its sacrifice brings rain. It grows in the monsoon season. It is prescribed to prevent drought. According to 碍补耻艣颈办补 厂奴迟谤补, it is applied to cure worm disease.
Karkandhu鈥揑t is mentioned in Yajurveda[34]. It is a kind of vera. Its dust is poured in Yaj帽a. It is da艣at膩vara, semen count, enhancer. Karkandhu cures pitta inflammation, rudhira 惫颈办腻谤补, 办峁测补 and thirst.
K膩kamvira鈥揑n 峁歡veda, it is described as a tree[35]. Its fruit is very favorite of crows. In 峁歡veda, it is described as a tree that cures pollution and purifies the air.
碍腻峁补谤测补鈥揑t is mentioned in Yajurveda 厂补峁僪颈迟腻[36]. It is a Rak峁un膩艣aka tree. It is used to make barriers in Yaj帽a. So that no contaminated element can disrupt the sacred fire ceremony.
碍颈峁兣泆办补, (笔补濒腻艣补 tree)鈥揑t is mentioned in 峁歡veda 惫颈惫腻丑补 辫谤补办补谤补峁嘺[37]. There bloom red flowers in this tree. This flower is used to decorate the marriage chariot. The leaf of 笔补濒腻艣补 is chemical. It is a cure for Atis膩ra, Raktapradara, worm and inflammation. The flower of 笔补濒腻艣补 is used for urine production.
碍耻艣补鈥揑t is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻[38]. 碍耻艣补 means Darbha. It is as sacred as water. It is used to make ku艣膩sana. It is used in worship. It is called Medh膩janaka. 碍耻艣补 is the cure of 迟谤颈诲辞峁 and cold. Apart from these urine diseases, ka峁環ar墨, thirst, vasti, pradara and disease of rudhira are treated with this plant.
碍耻艣补ra鈥揑t is mentioned in 峁歡veda[39]. 膧肠腻谤测补 厂腻测补峁嘺 called it perforated nalakh膩ga岣嵞� (saraka峁囜笉膩). It is called poison destroyer.
碍峁涐梗峁嘺濒补鈥揑t is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻[40]. It is used to weigh gold. It increases life and vigour.
Ky膩mvu, Kiyamvu鈥揑t is mentioned in 峁歡veda and Atharvaveda[41]. It is a watery plant. It is a 艣墨tav墨rya and d膩hasamaka. It is applied to keep the body cool.
Kramuka, K峁沵uka鈥揑t is mentioned in books like Maitr膩ya峁嚹� 厂补峁僪颈迟腻[42]. It is both called Kramuka, K峁沵uka. It is a T奴ta岣嵞� tree. The wood is used to make a bow which is called k膩rmuka. In 碍补耻艣颈办补 厂奴迟谤补 it is said to be the cure of snake venom.
Khadira鈥揑t is mentioned both in 峁歡veda, Yajurveda and Atharvaveda[43]. It is a khaira tree. Its main part is as hard as bone. It is Oja-vardhaka. In Atharvaveda, it is advised to wear the main part of the plant to achieve vigour like gems. Paippal膩da 厂补峁僪颈迟腻 says that with the application of the plant leprosy and poison can be cured. According to Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻, it is good for teeth. Apart from these, it is good for curing the itching, cough, worm, prameha, fever, pimple, white leprosy, inflammation, dysentery, pitta, rudhira 惫颈办腻谤补, p膩峁囜笉u roga, kapha etc.
Karjura鈥揑t is mentioned is Paippal膩da 厂补峁僪颈迟腻 Maitr膩ya峁嚹� 厂补峁僪颈迟腻, K膩峁環aka 厂补峁僪颈迟腻[44]. It is a date and it is the best fruit among all fruits. In Vedic 厂补峁僪颈迟腻 it is regarded as 鈥樑毮玶峁Ｄ佱箛i鈥�. It is used in Yaj帽a. It enhances sperm count, vigour, 惫腻迟补 and pitta controller, cough, fever, 补迟颈蝉腻谤补, respiratory diseases, fainting etc.
Khalva鈥揑t is mentioned in Your Veda and Atharvaveda[45]. It is in grain. Boiled grain cures pitta and kapha. Water-soaked grain cures kapha and pitta mildly.
Garmut鈥揑t is found in Taittir墨ya 厂补峁僪颈迟腻[46]. It is a wild bean. In the sacred fire, 肠腻谤耻 is made with this. It works well against cough, pitta, fever and it is good for eyes.
Gav墨dhuka, Gav墨dhuk膩, Gavedhuka, 骋补惫别诲丑耻办腻鈥揑t is mentioned in Taittir墨ya 厂补峁僪颈迟腻[47]. It is actually wild wheat. Wheat dust is made from it. It is a sperm count enhancer, strength giver, pittan膩艣aka and life span enhancer.
Gulgulu, Guggulu鈥揑t is found in Taittir墨ya 厂补峁僪颈迟腻 and Atharvaveda[48]. It is G奴gala. It is used as incense in the sacred fire. According to Atharvaveda, the smell of Guggulu prevents consumption diseases. It also cures worms. It enhances strength appetizer and cure for vav膩s墨ra, swelling, 驳补峁囜笉补尘腻濒腻, worm, prameha, leprosy etc. it is very effective in an old wound. It is used to cure 惫腻迟补, 驳补濒补驳补峁囜笉补 and skin diseases.
骋辞诲丑奴尘补鈥揑t is found in Yajurveda, Taittir墨ya 厂补峁僪颈迟腻, Paippal膩da 厂补峁僪颈迟腻 etc[49]. it is a kind of wheat. In the sacred fire, it is used as dust. It is used to ripen 础辫奴辫补 or p奴y膩. 骋辞诲丑奴尘补 cures 惫腻迟补 and pitta. Apart from these, it is a sperm count enhancer, energizer, nutritious and increases life span.
Gh峁泃膩c墨鈥揑t is mentioned in 峁歡veda, Taittir墨ya 厂补峁僪颈迟腻, Atharvaveda[50]. In 峁歡veda, Gh峁泃膩c墨 means full of clarified butter. In Yajurveda its name is Apsar膩. In Atharvaveda it is a kind of 濒腻办峁Ｄ� and antivenom is made from the same. In 搁腻箩补苍颈驳丑补峁囜弓耻 it is the large cardamom is called 办补苍测腻 and Gh峁泃膩c墨[51].
颁补峁嘺办补鈥揑n Yajurveda and Atharvaveda, the word 颁补峁嘺办补 is used for Khalva. Ke艣ava system Aru峁Ｄ�, stomach and worm disease are cured with black grain by doing sacred fire ceremonies with it.
Jamv墨ra, J膩mv墨ra, J膩mv墨la, J膩mvila鈥揟he name Jamv墨ra is found in Yajurveda, Maitr膩ya峁嚹� 厂补峁僪颈迟腻, K膩峁環aka 厂补峁僪颈迟腻[52]. Forest is kept happy with Jamv墨ra. It is a shaddock. Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻 stomach pain, cough, thirst, decently, heartache, appetite it's are treated with Jamv墨ra. It is a sour fruit. It prevents vomiting and cures worms.
Jartila鈥揑t is mentioned in Taittir墨ya 厂补峁僪颈迟腻[53]. It is a wild sesame. Lapas墨 or 驰补惫腻驳耻 is made from the same.
闯补濒腻峁-产丑别峁箩补 -It is mentioned in 峁歡veda and Atharvaveda[54]. It is a kind of watery medicine. Rudra is called as 闯补濒腻峁-产丑别峁箩补 and Rudra cures all water of diseases.
闯补濒腻峁-产丑别峁箩补 is similar to water treatment. Rudra is the founder of water treatment.
Tila鈥揑t is mentioned in different 厂补峁僪颈迟腻蝉 of Yajurveda and Atharvaveda[55]. Tila or sesame are two kinds鈥搉ative and wild. Wild sesame is called Jartila. Oil is extracted from sesame. According to Atharva Pari艣i峁ａ弓a sesame are of three types鈥搘hite, black and cow urine colour. According to Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻 sesame are of three types鈥搘hite, black and red. Black sesame is the best and it is a sperm count enhancer. White sesame is of medium quality and the red one is the worst of all. Sesame is good for skin, hair. It is energy giver, milk increaser, pimple cure, intellect enhancer etc.
Tilvaka鈥揑t is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻[56]. Its wood is very hard as Bajra. It is used in sacred fire ceremonies. It is a 迟颈苍颈艣补 tree. Tilvaka cures cough, pitta, rudhira 惫颈办腻谤补, prameha, white leprosy, inflammation, pimple, jaundice and worm.
Tejana鈥揑n 峁歡veda Tejana means bamboo and bamboo bushes[57]. Lard is measured with the stick made of bamboo. The leaves of bamboo are 膧谤迟补惫补 menstruation creators. It is used in cold, cough, respiratory diseases and fever. The paste made from its joints prevents things from coming out of the vagina, often urination. Juice of bamboo leaf purifies the blood and prevents blood clotting.
Darbha鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[58]. In 峁歡veda, it is mentioned with 艣补谤补 and ku艣a. It is ku艣a grass. It includes 艣atak膩峁囜笉a, sahasrak膩峁囜笉a, sahasrapar峁嘺, 蝉补丑补蝉谤补惫墨谤测补 and du艣cyavana. It is a superior quality medicine. In Atharvaveda, it is described as an anger controller, life span enhancer, anti-poison and energizer. It also cures blood flow and stomach disease. In Paippal膩da 厂补峁僪颈迟腻 it is described as anti-poison, immunity booster and cure of diseases. Its application cures snake bite, bad dreams, scorpion venom poisoning, headache, stomach-ache etc. According to Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻, it is 迟谤颈诲辞峁-n膩艣aka, urine disorder, stone, thirst, vasti roga, pradara and rudhira 惫颈办腻谤补.
顿奴谤惫腻鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[59]. It is a kind of 顿奴谤惫腻 oil. The other similar names are 膩峁膩岣峢膩, saham膩n膩, 蝉补丑补蝉谤补惫墨谤测腻, sahasrak膩峁囜笉膩, 艣补迟补尘奴濒腻, 艣at膩k奴r膩, aghdvi峁ａ弓膩, 艣apathayopan墨 etc. It is called 'Devaj膩t膩 V墨rut'. 峁歡veda describes it as kumatin膩艣aka and intelligent enhancer. Atharvaveda describes it as a cure for sin and curse. 顿奴谤惫腻 cures kapha pitta, rudhira 惫颈办腻谤补, visarpa, thirst, inflammation and skin diseases.
狈补岣峚鈥揑t is mentioned in 峁歡veda and Atharvaveda[60]. It is on the edge of the pond. It is anti-tuberculosis.
狈墨惫腻谤补鈥揑t is mentioned in Yajurveda[61]. 狈墨惫腻谤补 is tinn墨 or wild paddy. It is cold and biliary.
Nyagrodha鈥揑t is mentioned in Yajurveda and Atharvaveda[62]. This is the bot tree. Its twigs come down again and take the form of a tree in the ground again hence it is called Nyagrodha or Nyagaroha. It destroys inflammation, bronchitis and vaginal defects. Its milk coating is beneficial in case of cracked hands and feet and it is a great remedy for toothache.
Porna鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[63]. This is the 笔补濒腻艣补 tree. The Atharvaveda has provisions for holding porn money for strength, longevity, prosperity and popularity. It is used in diarrhoea, haemorrhoids and worm diseases.
P膩kad奴rv膩鈥揚膩kad奴rv膩 is the mature 顿奴谤惫腻 in 峁歡veda[64]. Its quality is equivalent to 顿奴谤惫腻. In the Atharvaveda, 艣膩峁囜笉u d奴rv膩 has been given in place of P膩kad奴rv膩.
笔腻峁�, 笔腻峁环腻鈥揑t is mentioned in 峁歡veda and Atharvaveda[65]. In the 峁歡veda, it is applied to marriage and enchantment. Its synonymous words are-Utt膩pan膩, Subhag膩, Devajut膩, Saham膩n膩, Sah墨yas墨, Sahasvat墨. It is used. Ejaculatory, detoxifying, protective, intelligence-enhancing and abortive. The Atharva Veda has provisions to contain it to win over the defendant.
Pi峁呩梗at墨鈥揑t is mentioned in 峁歡veda as a snake venom medicine[66].
Pippala鈥揑t is mentioned in 峁歡veda[67]. It has been applied to the Pippala tree and its fruit.
Pu峁囜笉r墨ka鈥揑t is mentioned in 峁歡veda and Atharvaveda[68]. The white lotus is called Pu峁囜笉r墨ka. It grows in ponds. The heart is said to resemble the Pu峁囜笉r墨ka. The qualities of the lotus are that it quenches thirst, burning, blood, vices, boils, poisons, and scabies. White lotus is cool, sweet, expectorant and bile killer.
笔耻峁补谤补鈥揑t is mentioned in 峁歡veda, Yajurveda, and Atharvaveda[69]. It means lotus. It grows in water bodies. 峁歡veda describes the nectar of the lotus. Its large leaves are used as food pots. According to Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻, 笔耻峁补谤补 makes it cool and colourful. Destroys phlegm, bile, thirst, heartburn, rheumatism, boils, poison and herpes. 笔耻峁补谤补 root cures rheumatism and phlegm fever and eliminates oedema, anorexia etc.
笔奴迟墨办补, 笔奴迟颈办补鈥揑t is mentioned in Taittir墨ya 厂补峁僪颈迟腻[70]. It is used to freeze yogurt. This is the representative creeper of the Mon creeper. In 狈颈驳丑补峁囜弓耻 it is called 搁辞丑颈峁 迟峁涐箛补. This is red grass.
P奴tud膩ru鈥揟his is another name for 顿别惫补诲腻谤耻.
Plak峁a鈥揑t is mentioned in Yajurveda and Atharvaveda[71]. Its other name is Pilakhana, P膩kara. It is one of the four original vegetation of Nyagrodha. L膩k峁Ｄ� rasa is produced from it. In the Taittir墨ya 厂补峁僪颈迟腻, the word Prak峁 has been applied for 笔濒补办峁. It kills bronchitis, vaginitis, inflammation, hemoptysis, inflammation and hemoptysis.
Badara鈥揑t is mentioned in Yajurveda[72]. This is Bera (Kula or jujube). It is astringent, aphrodisiac and nourishing. Destroys diseases like Rudhira disorder, decay and thirst. When applied, raw boils ripen.
Balvaja鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[73]. It is a kind of couch grass. From it ropes, real, mats, beds, chairs etc. are made. Balvaja is in watery places. If 惭耻帽箩补 is not found in Upanayana, then a belt is made with Balvaja.
叠颈产丑墨迟补办补, Bibh墨daka鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[74]. It is a kind of grass special. From it, ropes, seats, mats, beds, chairs etc. are made.
Bilva鈥揑t is mentioned in Yajurveda and Atharvaveda[75]. It is Bela. It is considered a sacred tree. Ripe Bela is a chemical and laxative. Suitable for semi-ripe Bela decoction, diarrhoea, bloody diarrhoea and dysentery.
叠丑奴谤箩补鈥揑t is mentioned in Maitr膩ya峁嚹� and K膩峁環aka 厂补峁僪颈迟腻[76]. This is the birch tree. This tree is found in the high places of the 贬颈尘腻濒补测补蝉. Its bark is called Bhojapatra. Its bark is equivalent to paper. In ancient times, books were written on birch leaves. 叠丑奴谤箩补 corneal disease, bile, hemoptysis and poison killer.
惭补诲丑奴办补鈥揑t is mentioned in 艢膩峁卥h膩yana G峁沨ya 厂奴迟谤补[77]. This is Mahuy膩. The fruit is sweet. Wine is made from Mahuy膩. Mahuy膩 flower juice is chemistry. Mahuy膩 flower is very beneficial for goiter, rheumatism, appetite suppressant. Its oil is useful for headaches, injuries and dermatitis.
惭补蝉奴谤补鈥揑t is mentioned in the Yajurveda[78]. This is lentils. Cold, mild phlegm is a killer of diseases like haemorrhoids and fever.
惭腻峁鈥揑t is mentioned in Yajurveda and Atharvaveda[79]. This is U岣峚da. It has been called amedhya and ayaj帽墨ya. It is an antiseptic, antiseptic, laxative, haemorrhoids and asthma killer.
惭耻帽箩补鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[80]. This is 惭耻帽箩补 迟峁涐箛补. It has been called aqueous and biliary. It is used in Atharvaveda to stop bleeding. In the K膩峁環aka 厂补峁僪颈迟腻, it is called the form of energy. Cinctures, rope seats etc. are made from 惭耻帽箩补. Towards its core, snakes and venomous creatures hide. This is the sacred grass. In Upanayana, the belt of 惭耻帽箩补 is held. 惭耻帽箩补 is useful for fever, eye disease, leprosy, urinary tract disease and 迟谤颈诲辞峁 etc.
Yava鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[81]. Barley is called the best food. The greatness of barley has been proved in the Paippal膩da 厂补峁僪颈迟腻. Barley is Vaidya. Those who drink barley husk are Mah膩val墨. Barley is used to making Ch膩tu,
yaddhari峁噊 yavamatti | (YV. -XXIII/30); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 349.
驰补惫腻驳耻, Mantha, Yavaudana, 笔腻测补蝉 etc. It cures sore throat, skin disease, cough, rheumatic disorders etc. Barley is cool, sweet, wit and fire enhancer and invigorator.
驰补惫腻峁鈥揑t is mentioned K膩峁環aka 厂补峁僪颈迟腻[82]. This is Jab膩s膩. This tree is sharply cut. Out of this comes a kind of glue called manna. Which Caraka and Su艣ruta call 鈥榞h膩sa艣arkar膩鈥� or 鈥榞rass sugars鈥�. It cures cough, rheumatism, vomiting and fever.
Rohitaka鈥揑t is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻[83]. This is the sacrificial tree. From this 测奴辫补 is made. Upanayana has provisions to hold its penalty.
Libuj膩鈥揑t is mentioned in 峁歡veda and Atharvaveda[84].
痴补峁兣沘鈥撫箽gveda, Yajurveda, Atharvaveda are mentioned[85]. This is the bamboo tree. According to Bh膩vaprak膩艣a 狈颈驳丑补峁囜弓耻, its periodic names are -罢惫补办蝉腻谤补 T峁涐箛adhvaja, 艢ataparv膩, Venu, Maskara, Tejana, etc. It destroys phlegm, bile, rheumatic disorders, bronchitis and jaundice. Bamboo leaves are applied for phlegm erosion, cough, respiratory diseases and fever. The juice of its leaves is anti-inflammatory.
Viv膩峁卥ata, Viv膩峁卥atik膩鈥揑t is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻 and Atharva Veda[86]. Maitr膩ya峁嚹� says that the light of fire has come out and entered into it. From this, it is understood that the wood of this tree has volcanic properties. Its Samidh膩 is given in Yaj帽a.
Vi艣va产丑别峁箩补, Vi艣vabhe峁j墨鈥揑n the 峁歡veda, the air is called a cosmic herb and the treatment of all diseases[87]. All diseases are cured by taking fresh air and doing pr膩峁嚹亂ama. Water has been called Vi艣vabhe峁j墨. All diseases can be cured by water and all diseases are cured.
痴颈峁Ｄ�鈥摮站贬梗膩 is mentioned in Taittir墨ya Br膩hma峁嘺[88]. This is the adjective 艣补谤补pu峁卥h膩.
V墨ri峁嘺, V墨ra峁嘺, Vairi峁嘺鈥揑t is mentioned in 峁歡veda[89]. It is a kind of grass. It is said that the place where 碍耻艣补 and V墨ra峁嘺 are more abundant is more suitable for building. White-leprosy has white flowering V墨ra峁嘺 barriers. There are provisions for its amulets to prevent indigestion and tuberculosis.
痴峁涐梗补鈥揑t is mentioned in the 碍补峁环补 and K膩峁環aka 厂补峁僪颈迟腻[90]. 痴峁涐梗补 is in summer and dries up in monsoon. This is the term for home. The patient is given 痴峁涐梗补 drink with snake venom honey. It is said to be very beneficial for the heart and is a cure for phlegm, bile anemia, shortness of breath, cough, fever, gonorrhoea, leprosy and tuberculosis. It is very beneficial for old coughs.
Venu鈥揑t is mentioned in 峁歡veda, Yajurveda and Atharvaveda[91]. This is a kind of bamboo. Veena is made from it. From its bouillon, bar, pot etc. are made.
Vetasa鈥揑t is mentioned in 峁歡veda, Yajurveda[92]. It is rattan. Cane is used in aquatic provinces. It is cold and biliary. Destroyer of diseases like inflammation, oedema, haemorrhoids, vaginal diseases, herpes, urinary incontinence, leprosy, gallstones, phlegm and arthritis.
Vyalka艣a鈥揑t is mentioned in 峁歡veda and Atharvaveda[93]. Vyalka艣a means various branches. It has the quality of d奴rv膩 grass.
痴谤墨丑颈鈥揑t is mentioned in Yajurveda and Atharvaveda[94]. 痴谤墨丑颈 has been called a divine and nectar-like herb. The application of 痴谤墨丑颈 eliminates tuberculosis and is very good for health. Ch膩tu, 笔腻测补蝉 etc. are made from it. It has been said about the quality of 痴谤墨丑颈 rice, it is a semen enhancer, cooling, 迟谤颈诲辞峁-n膩艣aka, tonic, antipyretic, poison, respiratory, bronchial, cough, burning, etc.
艢补峁兣沘辫补, 艢颈峁兣沘辫腻鈥揑t is mentioned in 峁歡veda and Atharvaveda[95]. In the Atharvaveda, the word 艢a峁兣沘pa is used for this. This is the 艢i艣ama tree. From this, the wheel of the chariot is made. It is beneficial for haemorrhoids, leprosy, leprosy destroys slum diseases, bronchitis, inflammation, hemoptysis, jaundice and phlegm.
艢补尘墨鈥揑t is mentioned in Yajurveda and Atharvaveda[96]. This is the white k墨kara. According to 厂腻测补峁嘺, it is called extinguishing the fire. From this yaj帽a pot, 艣a峁卥u, srub膩, abhri, 诲丑谤耻惫腻 etc. are made. The 艢补尘墨 tree is a killer of phlegm, cough, shortness of breath, leprosy, haemorrhoids and worms.
艢ara鈥揑t is mentioned in 峁歡veda, Maitr膩ya峁嚹� 厂补峁僪颈迟腻 and Atharvaveda[97]. This is Saraka峁囜笉膩 (reed). Again, it is poisonous. It is beneficial in urinary incontinence and urinary incontinence. In Sanskrit, it is called the shaft, Tejana, Bhadramu帽ja. It relieves inflammation, thirst, urinary incontinence and eye diseases.
艢腻濒尘补濒颈, 艢补濒尘补濒颈鈥撫箽gveda, Yajurveda are mentioned. Its flower is called 艢imvala[98]. Diseases like chemotherapy, bile, rheumatism, rheumatism and hemoptysis are eradicated by its flower juice. In the case of T. B. disease, its root should be eaten in small pieces to increase strength.
艢颈峁兣沘辫腻, 艢a峁兣沘pa鈥揑t is mentioned in 峁歡veda and Atharvaveda. This is the 艢i艣ama tree.
艢颈驳谤耻鈥揑t is mentioned in 峁歡veda[99]. This is the Sajin膩 tree. It is aphrodisiac and beneficial for the heart. Destroys phlegm, worms, fats, indigestion, poisons, spleen, herbs, goiter and bronchitis. The coating of its roots causes another irritation of the skin. The coating of this tree with the organism is applied to da峁囜笉a艣奴la and toothache.
艢墨tik膩鈥揑t is mentioned in 峁歡veda and Atharvaveda[100]. This herb is mainly used in winter. Its quality is coolness.
艢墨p膩la, 艢墨p膩l膩鈥揑t is mentioned in 峁歡veda and Atharvaveda[101]. This is a type of algae. It is produced in rivers or reservoirs. It is cool and soothing. It is mentioned in snake venom.
艢测腻尘腻办补鈥揑t is mentioned in Yajurveda and Atharvaveda[102]. It is a kind of rice. Its grains are very small. It ripens in the rainy season. Its synonymous names in Sanskrit are艢测腻尘补ka, 艢测腻尘补, Triv墨ja, Sukum膩ra, R膩jadh膩nya and T峁涐箛av墨jottama. It is rough and irritating, expectorant and biliary Saham膩n膩鈥揑t is described in Yajurveda and Atharvaveda[103]. Its periodic names are 闯墨惫补濒腻, Nagh膩ri峁Ｄ�, 闯墨惫补苍迟墨, 罢谤腻测补尘腻峁嚹�, Sahasrav墨ry膩. It is an energy enhancer and preservative. 厂腻测补峁嘺 means 笔腻峁环腻 medicine. Saham膩n膩 means victory over disease.
Sahasvat墨鈥揑t is mentioned in 峁歡veda and Atharvaveda[104]. It is categorized as 笔腻峁环腻 and 笔峁浥沶颈辫补谤峁噄. According to 厂腻测补峁嘺, it could be a unique medicine. It has been called wifedestroying and subjugation medicine.
Sugandhitejana鈥揑t is mentioned in Maitr膩ya峁嚹� 厂补峁僪颈迟腻[105]. It is a fragrant medicine. In the Maitr膩ya峁嚹� 厂补峁僪颈迟腻, it is associated with the fragrance of trees like devad膩ru, g奴gala etc.
Sairya鈥揑t is mentioned in the 峁歡veda[106]. 厂腻测补峁嘺 means grass that grows on the edge of a pond. It is also called A艣vav膩la. This is probably 碍腻艣补. The 峁歡veda speaks of its application for snake venom.
Soma鈥撫箽gveda, Yajurveda and Atharvaveda are the three Vedas that mention Soma[107]. It is a very famous medicine in Vedic times. This happens especially in the 惭耻帽箩补v膩na mountains. It is called the king of medicine. Soma is babhr奴, 补谤耻峁嘺 or 丑补谤颈迟补惫补谤峁嘺. It has episodes and parts. Its stems are finger-shaped. It also has the leaves. Its juice is called stimulant and drug. Its juice is extracted by crushing stones. It is applied mixed with milk, ghee and honey. The 峁歡veda contains a description of Soma on in the entire ninth 尘补峁囜笉补濒补. According to some, Ephedra is 厂辞尘补濒补迟腻. It is found in the 贬颈尘腻濒补测补蝉 at an altitude of eight thousand feet to fourteen thousand feet. Its decoction removes hives, fever etc. Again, the application of diseases such as hydrocephalus, heart disease, respiratory disease, hernia, pneumonia etc. is eliminated.
厂辞尘腻惫补迟墨鈥揑t is mentioned in 峁歡veda[108]. It is mentioned with A艣v膩vat墨. It is powerful and highly effective medicine.
Spandana鈥揑t is mentioned in 峁歡veda and described with 艢颈峁兣沘辫腻[109]. Its wood is very hard to make chariots.
Svadhiti鈥揑t is mentioned in 峁歡veda[110]. This is a huge tree. That is, it has been called the largest of the trees.
H膩ridrava, Haridru鈥揑t is mentioned in 峁歡veda and Atharvaveda[111]. 厂腻测补峁嘺 means 贬补谤颈迟腻濒补 tree. It is used in the treatment of heart disease and jaundice. It also destroys poison, itching, mouth diseases, rheumatic disorders, acne etc.
Hari峁噛apar峁嘺鈥揑t is mentioned in Yajurveda[112]. The word Hari峁噛apar峁嘺 comes from Khilasth膩na. This is the adjective 濒腻办峁Ｄ�.
Footnotes and references:
[1]:
ucchu 峁膩'o峁dh墨n膩峁� g膩vo go峁ａ弓h膩diverate |
dhana峁� sani峁ant墨n膩m膩tm膩na峁� tava puru峁岣� || (YV. -XII/82); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, pp. 173.
[2]:
测补迟谤补耻峁诲丑墨: samagmata 谤腻箩腻苍补岣� samit膩viva |
vipra岣� sa'ucyate bhi峁grak峁h膩m墨va c膩tana岣� || (YV. -XII/80); Ibid., p. 173.
[3]:
o峁dh墨riti m膩tarastadvo dev墨r奴pa bruve |
saneyama艣va峁� g膩峁� v膩sa'膩tm膩n膩峁� tava puru峁 || (YV. -XII/78); Ibid., p. 173.
[4]:
[5]:
vibh墨daka岣� | (峁歏. -VII/86/6, X/34/1); Acharya Vedanta Tirtha (ed.), 峁歡veda -Vol. 3 & 4, Delhi, Manoj Publication, 2012, p. 148, 277.
ak峁i岣� |(AV. -VII/52/1);
ak峁Ｄ佱弗 | (AV. -VII/52/9); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. I, Delhi. Parimal Publication, 2015, p. 51, 54.
[6]:
[7]:
atasam | (峁歏. -IV/4/4);
atase峁 | (峁歏. -IV/7/10);
atas墨n膩m | (峁歏. -VIII/3/13); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 2 & 3, Delhi, Manoj Publication, 2012, p. 153, 162, 191.
atas墨n膩m | (AV. -XX/50/1); Acharya Vedanta Tirtha (ed.), Atharvaveda -Vol. 2, Delhi, Manoj Publication, 2012, p. 446.
[8]:
[9]:
AV. -IV/18/7, 8; K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. I, Delhi. Parimal Publication, 2015, p. 301.
[10]:
ara峁璿e ak峁 | (峁歏. -VIII/46/27); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. III, Delhi. Parimal Publication, 2016, p. 523.
araduparama | (AV. -XX/131/15); Acharya Vedanta Tirtha (ed.), Atharvaveda -Vol. 2, Delhi, Manoj Publication, 2012, p. 537.
[11]:
arkavar峁噀na juhoti | Tai. 厂.鈥�5/43/3.
ayamarko'峁単en膩峁単a峁� sa峁僺amaka峁� k峁涐箛otu | (AV. -VI/72/1); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. I, Delhi. Parimal Publication, 2015, p. 553.
[12]:
腻谤箩耻苍腻苍颈濒辞丑颈迟补迟奴濒腻苍颈....babhrut奴l膩ni | K膩峁環. S. 鈥�34/3.
harit膩arjun膩 uta | (AV. -IV/37/5); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. I, Delhi. Parimal Publication, 2015, p. 350.
[13]:
kakubho'rjjunan膩m膩khyo nad墨sarjja艣ca k墨rttita岣� |..... (Bh. P. 鈥揃补迟腻诲颈 Varga鈥�26-27); Bh膩vaprak膩艣a Purvakha峁囜笉a: Vol. 1 by Bh膩vami艣ra, trans. Kalishachandra Sengupta, Kolkata, Deepayan, 2007, pp. 248-249.
[15]:
补濒腻产耻岣� 办补迟丑颈迟腻 迟耻尘产墨 诲惫颈诲丑腻 诲墨谤驳丑腻 ca varttul膩 |
mi峁ａ弓a迟耻尘产墨dala峁� h峁泃ya峁� pitta艣le峁膩paha峁� guru |
b峁涐梗ya峁� rucikara峁� prok迟补峁� dh膩tupu峁ａ弓ivibarddhanam || (Bh. P. 鈥�艢膩ka Varga鈥�57-58); Bh膩vaprak膩艣a Purvakha峁囜笉a: Vol. 1 by Bh膩vami艣ra, trans. Kalishachandra Sengupta, Kolkata, Deepayan, 2007, p. 306.
[16]:
samudrasya tv膩vakay膩gne pari vyay膩masi | (YV. -XVII/4); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 242.
补惫补办腻诲腻苍 (AV. -IV/37/8-10); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. I, Delhi. Parimal Publication, 2015, pp. 351-352.
[17]:
atho avaghnat墨 hanti | (峁歏. -I/191/2); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 391.
[18]:
a艣vattham upa峁ａ弓hinta | (峁歏. -I/135/8); Ibid., p. 294.
a艣vatthe vo ni峁danam | (YV. -XII/79); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 173.
[19]:
pak峁膩峁噄 yad a艣vav膩r膩 | Maitr膩. S.鈥�3/7/9.
[20]:
a艣v膩vat墨sa峁僛?]m膩vat墨m |(峁歏. -X/97/7); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 435 & (YV. -XII/81); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 173.
[21]:
膩帽janagandhi峁� surabhim | (峁歏. -X/146/6); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 530.
[22]:
膩mb膩n膩峁� carum | Tai. 厂.鈥�1/8/10/1.
[23]:
ad峁涐梗峁佱箛 hanti-膩y膩t墨 | (峁歏. -I/191/2); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 391.
[24]:
膩l膩kt膩 | (峁歏. -VI/75/15); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. III, Delhi, Parimal Publication, 2016, p.163.
[25]:
ik峁va岣� | (YV. -XXV/1); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 365.
[26]:
utt膩峁嘺par峁噀 subhage devajute sahasvati | (峁歏. -X/145/2); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 528.
[27]:
audumbar墨m 膩dadh膩ti, 奴rga[?] v膩 udambara岣� | Tai. 厂.鈥�5/1/10/1.
[28]:
a艣v膩vat墨m som膩vat墨m奴rjayant墨mudojasam | (峁歏. -X/97/7); Acharya Vedanta Tirtha (ed.), Rigveda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 435.
[29]:
badarairupav膩k膩bhirbhai峁jam | Maitr膩. S.鈥�3/11/2, 9.
[30]:
urv膩rukamiva bandhan膩nm峁泃yormuk峁Ｄ珁a m膩m峁泃膩t | (峁歏. -VII/59/12); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. III, Delhi, Parimal Publication, 2016, p. 269.
[31]:
ulapasya | (峁歏. -X/142/3); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 522.
[32]:
奴rjayant墨m | (峁歏. -X/97/7); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. IV, Delhi, Parimal Publication, 2016, p. 448.
[33]:
saumy膩ni vai karir膩峁噄 | Tai. 厂.鈥�2/4/9/2.
[34]:
dadhno 谤奴辫补峁� karkandhuni | (YV. -XIX/23); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 285.
[35]:
m膩 k膩kamb墨ramud v峁沨o vanaspatima艣ast墨rvi hi n墨na艣a岣� | (峁歏. -VI/48/17); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 2, Delhi, Manoj Publication, 2012, p. 506.
[36]:
k膩峁aryamay膩岣� paridhayo bhavanti rak峁s膩mapahatyai | Maitr膩. S.鈥�3/7/ 9.
[37]:
蝉耻办颈峁� 艣ukam | (峁歏. -X/85/20); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. IV, Delhi, Parimal Publication, 2016, p. 400.
[38]:
ku艣墨bhi岣� | Maitr膩. S.鈥�4/5/7.
[39]:
艣补谤腻蝉补岣� ku艣ar膩so darbh膩sa岣� | (峁歏. -I/191/3); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 391.
[40]:
办峁涐梗峁嘺濒腻苍颈.... sam峁沝dhyai | Maitr膩. S.鈥�2/2/2.
[41]:
kiy膩mbu | (峁歏. -X/16/13); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 240.
[43]:
khadirasya s膩ram | (峁歏. -III/53/19); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. II, Delhi, Parimal Publication, 2016, p. 218.
[44]:
te kharj奴r膩 abhavan | Tai. 厂.鈥�2/4/9/2.
[45]:
khalv膩艣ca me | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 265.
[46]:
garmut, g膩rmu迟补峁� carum | Tai. 厂.鈥�2/4/4/1-3.
[47]:
g膩v墨dhuka峁� carum | Tai. 厂.鈥�1/8/7/1.
[48]:
tad gulgulu | Tai. 厂.鈥�6/2/8/6.
[49]:
godh奴m膩艣ca me | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 265.
[50]:
gh峁泃膩c墨 | (峁歏. -I/167/3); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 354.
[51]:
[52]:
j膩mb墨lena ara峁噛am | (YV. -XXV/3); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 366.
[53]:
jartil膩艣ca | Tai. 厂.鈥�5/4/3/2.
[54]:
r奴dra峁� jal膩峁产丑别峁箩补m | (峁歏. -I/43/4); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2016, p. 111.
[55]:
til膩艣ca me | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 265.
[57]:
k峁tramiva vimamustejanena | (峁歏. -I/110/5); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2016, p. 266.
[58]:
艣补谤腻蝉补岣� ku艣ar膩so darbh膩sa岣� | (峁歏. -I/191/3); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 391.
[59]:
d奴 rv膩y膩 iva tantavo vyasmadetu durmati岣� | (峁歏. -X/134/5); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. IV, Delhi, Parimal Publication, 2016, p. 526.
[60]:
na[?]峁環膩 iva 蝉补谤补蝉补岣� | (峁歏. -VIII/1/33); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 3, Delhi, Manoj Publication, 2012, p. 182.
[61]:
n墨v膩r膩艣ca me | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 265.
[62]:
avarodhairnyagrodha岣� | Maitr膩. S.鈥�4/4/2.
[63]:
parne vo vasati峁峁泃膩 | (峁歏. -X/97/5); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. IV, Delhi, Parimal Publication, 2016, p. 448.
[64]:
p膩kadurv膩 | (峁歏. -X/16/13); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 240.
[65]:
utt膩napar峁噀 subhage devajute sahasvati | (峁歏. -X/145/2-6); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 528.
[66]:
atho pina峁ａ弓i pi峁冡梗at墨 | (峁歏. -I/191/2); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, pp. 391.
[67]:
辫颈辫辫补濒补峁� sv膩dvatti | (峁歏. -I/164/20, 22); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, pp. 342-343.
[68]:
h峁沝膩艣ca pu峁囜笉ar墨k膩峁噄 | (峁歏. -X/142/8); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 524.
[69]:
ni峁k迟补峁� pu峁are madhu | (峁歏. -VIII/72/11); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 3, Delhi, Manoj Publication, 2012, p. 398.
[70]:
p奴t墨kairv膩 par峁嘺valkairv膩 | Tai. 厂.鈥�2/5/3/5.
[71]:
plak峁 meghena | K膩峁環. S. 鈥�44/1.
[72]:
sakt奴n膩峁� 谤奴辫补峁� badaram | (YV. -XIX/22); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 284.
badarairupav膩k膩bhir产丑别峁箩补m | Maitr膩. S.鈥�3/11/2.
[73]:
balbajastuk膩岣� | (峁歏. -VIII/55/3); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 3, Delhi, Manoj Publication, 2012, p. 361.
[74]:
vibh墨dakos膩g峁泇i岣� | (峁歏. -X/34/1); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 277.
[75]:
jyoti峁 bilvo'j膩yata | Maitr膩. S.鈥�3/9/3.
[77]:
艢膩峁卥h膩yana G峁沨ya 厂奴迟谤补鈥�1/12/9; 4/17/3.
[78]:
masur膩艣ca me | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 265.
[79]:
m膩峁Ｄ伵沜a me | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 265.
[80]:
pibat膩 mu帽janejanam | (峁歏. -I/161/8); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 332.
mu帽ja it | (AV. -I/2/4; 2/3/1-5); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2015, pp. 5, 68-69.
[81]:
gobhiryava峁� na cak峁涐梗at | (峁歏. -I/23/15); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 59.
[82]:
tau v峁涐梗a艣ca yav膩峁艣c膩bhavat膩m | K膩峁環. S. 鈥�30/1.
[84]:
libujeva v峁沰峁m | (峁歏. -X/10/13); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 226.
[85]:
ud va峁兣沘miva yemire | (峁歏. -I/10/1); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 1, Delhi, Manoj Publication, 2012, p. 35.
[86]:
agnervai s峁涐梗峁璦sya bh膩 ap膩kr膩mat, tad 惫颈办补峁卥补迟补峁� pr膩vi艣at | Maitr膩. S.鈥�3/1/9.
[87]:
[88]:
Tai. Br膩. 鈥�6/7/13/14.
[89]:
mau帽j膩 ad峁涐梗峁� vairi峁嚹佱弗 | (峁歏. -I/191/3); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2016, p. 491.
[90]:
tau v峁涐梗a艣ca yav膩峁艣c膩bhavat膩m | tau var峁峁 艣u峁ata岣� | K膩峁環. S. 鈥�46/4
[91]:
艣补迟补峁� ve峁噓帽cha迟补峁� | (峁歏. -VIII/55/3); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 3, Delhi, Manoj Publication, 2012, p. 361.
[92]:
hira峁噛ayo vetaso madhya 膩s膩m | (峁歏. -IV/58/5); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. II, Delhi, Parimal Publication, 2016, p. 372.
hira峁噛ayo vetaso madhye'补驳苍别岣� | (YV. -XIII/38); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 189.
[93]:
艣膩峁囜笉ad奴 rv膩 vyalka艣膩 | (AV. -XVIII/3/6); Acharya Vedanta Tirtha (ed.), Atharvaveda -Vol. 2, Delhi, Manoj Publication, 2012, p. 275.
p膩kad奴 rv膩 vyalka艣膩 | (峁歏. -X/16/13); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 240.
[94]:
br墨haya艣ca me yav膩艣ca me | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 345.
br墨 br墨hiryava艣ca 产丑别峁箩补u divasputr膩vamartyau | (AV. -VIII/2/6); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. II, Delhi, Parimal Publication, 2015, p. 142.
[95]:
ojo dhehi spandane 艣i峁兣沘p膩y膩m | (峁歏. -III/53/19); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 2, Delhi, Manoj Publication, 2012, p. 117.
[97]:
艣补谤腻蝉补岣� ku艣ar膩so darbh膩sa岣� | (峁歏. -I/191/3); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2016, p. 491.
[98]:
蝉耻办颈峁� 艣耻办补峁� 艣almalim | (峁歏. -X/85/20); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 391.
艣almalirv峁沝dhy膩 | (YV. -XXIII/13); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 345.
[99]:
艣igravo yak峁va艣ca | (峁歏. -VII/18/19); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. III, Delhi, Parimal Publication, 2016, p. 198.
艣墨tike艣墨tik膩vati | (峁歏. -X/16/14); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 240.
udna岣� 艣墨p膩lamiva 惫腻迟补 膩jat | (峁歏. -X/68/5); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. IV, Delhi, Parimal Publication, 2016, p. 362.
艣y膩m膩k膩艣ca me n墨v膩r膩艣ca | (YV. -XVIII/12); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 265.
saham膩n膩syo峁dhe | (YV. -XII/99); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 177.
saham膩n膩峁� sahasvat墨m | (AV. -VIII/2/6); K. L. Joshi (ed.), Atharvaveda 厂补峁僪颈迟腻 -Vol. II, Delhi. Parimal Publication, 2015, p. 142.
utt膩napar峁噀 subhage devaj奴te sahasvati | (峁歏. -X/145/2); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. IV, Delhi, Parimal Publication, 2016, p. 540.
y膩no峁dh墨峁 t膩峁� sugandhitejane | Maitr膩. S.鈥�3/8/5.
艣补谤腻蝉补岣� ku艣ar膩so darbh膩sah sairy膩 uta | (峁歏. -I/191/3); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2016, p. 491.
a艣v膩vat墨峁� som膩vat墨m奴rjayant墨mudojasam | (峁歏. -X/97/7); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 435.
ojo dhehi spandane 艣i艣ap膩y膩m | (峁歏. -III/53/19); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 2, Delhi, Manoj Publication, 2012, p. 117.
svadhitirvan膩n膩m | (峁歏. -IX/96/6); Acharya Vedanta Tirtha (ed.), 峁歡veda鈥揤ol. 4, Delhi, Manoj Publication, 2012, p. 164.
atho h膩ridrave峁 me harim膩峁嘺峁� nidadhmasi | (峁歏. -I/50/12); K. L. Joshi (ed.), 峁歡veda 厂补峁僪颈迟腻 -Vol. I, Delhi, Parimal Publication, 2016, p. 127.
vanaspatirhira峁噛apar峁嘺岣� | (YV. -XXI/56); Acharya Vedanta Tirtha (ed.), Yajurveda, Delhi, Manoj Publication, 2012, p. 331.