Atharvaveda and Charaka Samhita
by Laxmi Maji | 2021 | 143,541 words
This page relates ‘Caraka-Samhita (Ayurveda book)� found in the study on diseases and remedies found in the Atharvaveda and Charaka-samhita. These texts deal with Ayurveda—the ancient Indian Science of life—which lays down the principles for keeping a sound health involving the use of herbs, roots and leaves. The Atharvaveda refers to one of the four Vedas (ancient Sanskrit texts encompassing all kinds of knowledge and science) containing many details on Ayurveda, which is here taken up for study.
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䲹첹-ṃh (Āܰ岹 book)
Some of the famous books of Āܰ岹 �䲹첹-ṃh, Suśruta ṃh, Aṣṭāṅga Hṛdaya, Aṣṭāṅga Saṃgraha, Kāśyapa ṃh, Mādhava Nidāna, Rasaratna Samuccaya, Bhāvaprakāśa, Yogaratnākara, Śāraṅgadhara ṃh.
Caraka-ṃh -Āܰ岹 has been widely practiced in India since time immemorial. The purpose of preserving the views of the ancient Āⲹ was to create several later texts. The oldest, richest, scripturally written and justified compilation is the Caraka- ṃh. The available 䲹첹-ṃh is not the work of a single person. Because it is said at the end of the 䲹첹-ṃh that this book was written by Maharṣi Ծś, one of the disciples of Maharṣi Āٰⲹ, reformed by Caraka and filled by Kapilbala's son ṛḍ. That is the most important books in Āܰ岹 after Atharvaveda are Maharṣi Ծś compiled the pieces of advice of Āٰⲹ to create Ծśtantra which was farther reformed by Caraka to composed 䲹첹-ṃh. Later 䲹첹-ṃh was reformed and compiled by Maharṣi Dṛḍhavala. It is heard that in the absence of full-fledged Āܰ岹 practice, when premature death and ageing occurred in the society, the snake god Śṣa-岵 was born on the earth in the form of Caraka and reformed the Āܰ岹 of Ծś in a just manner and the Caraka- ṃh, after its name, appears to have been composed in the first century AD. The 䲹첹-ṃh consists of eight sections and one hundred and twenty chapters. Sūtra ٳԲ describes the symptoms and needs of Āܰ岹, description of physical and mental defects, application of minerals and herbs to cure diseases, etc.
ԲٳԲ describes the symptoms of various diseases; The role of bitter acid juice at the root of various diseases is discussed in the Vimāna ٳԲ; The description and features of the limbs of the human body are described in the Śī ٳԲ; In Śī ٳԲ describes the role of the various senses in the emergence of disease; Causes and remedies of various diseases described in the CikitsāٳԲ; In Kalpa, ٳԲ describes product quality judging and making medicine from different plants; In Siddhi, ٳԲ describes the doctor's medicine service and non-service trial etc. Many annotations and comments have been written as a proof of the great popularity of the 䲹첹-ṃh.
Notable among them are the commentaries by Cakrapāṇi Daṭṭa (eleventh century AD), Carakatattvadīpikā by Shivdas Sen (sixteenth century AD), Jalpakalpataru by Gangadhar Roy (eighteenth century) etc. 䲹첹-ṃh, the best book of ⲹ쾱ٲ, is an impeccable work on the philosophy, disease and cure of ancient Indian medicine[1].
That is why the Mahatma ṛḍ said firmly�
�쾱ٲ bahṇiveśasya svasthaturahita� prati yadihāsti tadanyatra yannehāsti na tat kvacit ||