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(鲍罢础峁凨础). An ideal disciple of Veda who was the disciple of 膧podadhaumya.

鲍迟迟补峁卥补 and the Guru鈥檚 wife.

After entrusting management of the 腻艣谤补尘补 to 鲍迟迟补峁卥补, Veda once went out on a tour of the country, and 鲍迟迟补峁卥补 stayed in the 膧艣rama carrying out the instructions of the Guru. Then came the menstrual period of Veda鈥檚 wife, and his other wives requested 鲍迟迟补峁卥补 to do the needful, so that the fertile period of their co-wife was not wasted. 鲍迟迟补峁卥补鈥檚 reply to them was as follows:鈥� "Asked by women, I shall not do this improper act; and the preceptor has not asked me to do such a thing though it might be improper."

His Guru, 膧podadhaumya returned to the 膧艣rama some time after this, and was very pleased to hear about the above incident. He blessed 鲍迟迟补峁卥补. (惭补丑腻产丑腻谤补迟补 膧诲墨 Parva, Chapter 3).

His tuition fee.

His education being over, it was now time for 鲍迟迟补峁卥补 to give due offerings鈥攖uition fee to his guru, and 鲍迟迟补峁卥补 enquired of the guru as to what he would have by way of 诲补办峁�i峁嚹�. The guru asked 鲍迟迟补峁卥补 to get his wife鈥檚 instruction in the matter and act accordingly. Because of the aforesaid incident (鲍迟迟补峁卥补 not acting on the guru鈥檚 wife during her menstrual period) she had a grouse against him, and therefore, asked him to bring as his tuition fee the earrings worn by the 碍峁�a迟谤颈测补 wife of King 笔补耻峁�a.

鲍迟迟补峁卥补 set out to procure the ear-rings. On the way he saw an ox, and on its back a big man, who called out to 鲍迟迟补峁卥补 to eat the excretion of the ox. When 鲍迟迟补峁卥补 hesitated to do so, the man on the ox asked him again to eat it, pointing out that his guru, Veda, had done it. Then did 鲍迟迟补峁卥补 consume both the excretion and urine of the ox, and did his oblations, in his perplexed mood, standing. 鲍迟迟补峁卥补 arrived at the palace of King 笔补耻峁�a and told him about the object of his visit. The King agreed to it. But, when 鲍迟迟补峁卥补 entered the Zenana 笔补耻峁�a鈥檚 碍峁�a迟谤颈测补 wife could not be seen. When 鲍迟迟补峁卥补 told the King about this, he remained thoughtful for some time and told the former that he might surely have become impure due to performance of oblations in the wrong manner, and that his wife would not be visible, due to her chastity, to the eyes of such impure folk. 鲍迟迟补峁卥补 admitted to having, on his way, performed oblations not in the proper manner, and then he sat down facing the east after washing his hands, feet etc. and performed oblation in the correct manner. Then did the wife of King 笔补耻峁�a become visible to him, and she, pleased at his humility, handed over her ear-rings to him. She also advised him to be very careful about the earrings as they had once been coveted by 罢补办峁�a办补, King of the serpents. Bidding adieu to the queen, 鲍迟迟补峁卥补 saw the King and they sat together to take food. Not only was the rice cold; but a hair was also found in it. 鲍迟迟补峁卥补 cursed the King and rendered him blind, and the King, in turn, cursed 鲍迟迟补峁卥补 not to have children. But, both of them became calm quite soon and withdrew their curses.

On his way back to the 膧艣rama with the ear-rings, he had only just stepped into a pool for a wash, when a naked Buddha sanny膩sin, who was following him, snatched and ran off with the ear-rings. It was really 罢补办峁�a办补 disguised as the sanny膩sin who thus snatched the ear-rings. 鲍迟迟补峁卥补 chased him and caught him when he assumed his original form of the serpent King and disappeared into a cave. 鲍迟迟补峁卥补 waited at the mouth of the cave stupefied, when Indra deputed his 痴补箩谤腻测耻诲丑补 to help 鲍迟迟补峁卥补. The 痴补箩谤腻测耻诲丑补 cut a tunnel-like route to 笔腻迟腻濒补 from the earth and through the cave 鲍迟迟补峁卥补 reached 笔腻迟腻濒补 by this route and found out the palace of 罢补办峁�a办补.

Though 鲍迟迟补峁卥补 praised and cajoled the 狈腻驳补蝉 (serpents) their King 罢补办峁�a办补 did not make his appearance. 鲍迟迟补峁卥补 saw there two women, who had been weaving clothes, and on one machine there were black and white threads. The machine had one wheel with twelve spokes and was turned by six boys. Also was there a horse, and a man. When 鲍迟迟补峁卥补 praised them, the horse and the man approached him. The man advised 鲍迟迟补峁卥补 to blow through the anus of the horse so that the snakes could be brought round. 鲍迟迟补峁卥补 did so, when lo! from all the pores on the body of the horse, flames of fire began sprouting out. When the 狈腻驳补濒辞办补 (country of serpents) got thus filled with fire and flames, 罢补办峁�a办补 lost his nerves and came out with the stolen ear-rings, which 鲍迟迟补峁卥补 received back. But, that was the last day on which the rings had been promised to be given to his guru鈥檚 wife by 鲍迟迟补峁卥补, who remained there gloomy and sorrow-stricken at the thought that he would not be able to travel all the distance before sunset and give the ear-rings to the guru鈥檚 wife. Then the horseman gave the horse to 鲍迟迟补峁卥补, who reached the 膧艣rama just in time when the guru鈥檚 wife was about to curse 鲍迟迟补峁卥补 for not returning with the rings though it was nearly dusk time. Now the guru and his wife blessed 鲍迟迟补峁卥补, who detailed to them his experiences since leaving the 膧艣rama in quest of the ear-rings. Then the guru spoke thus to 鲍迟迟补峁卥补鈥�"The two women whom you found engaged in weaving were 顿丑腻迟腻 and 痴颈诲丑腻迟腻, the white and black strings, day and night, and the six boys who turned the wheel with twelve spokes were the six seasons. The ox seen by you on the way was 础颈谤腻惫补迟补 (Indra鈥檚 elephant), the horse seen in 笔腻迟腻濒补 was Agnideva, and the horseman, Indra. The excretion you ate on your way was nectar and that was the reason why you did not die in the 狈腻驳补濒辞办补. Indra who is my friend blessed you because of mercy towards you, my disciple. You could bring back the ear-rings also because of Indra鈥檚 blessings."

Then the guru blessed 鲍迟迟补峁卥补 and the latter took leave of thim. (惭补丑腻产丑腻谤补迟补 膧di Parva, Chapter 3).

鲍迟迟补峁卥补 and Janamejaya鈥檚 serpent 测补箩帽补.

鲍迟迟补峁卥补, determined on taking vengeance on 罢补办峁�a办补, went away directly from the 腻艣谤补尘补 to 贬补蝉迟颈苍腻辫耻谤补, where he met Janamejaya and told him the fact that it was 罢补办峁�a办补, who had bitten to death 笔补谤墨办峁�i迟, his (Janamejaya) father. It was thus prompted by 鲍迟迟补峁卥补 to take revenge upon 罢补办峁�a办补 that Janamejaya performed the serpent 测补箩帽补. (惭补丑腻产丑腻谤补迟补 膧di Parva, Chapter 3).

鲍迟迟补峁卥补 and 顿丑耻苍诲丑耻尘腻谤补.

See under 顿丑耻苍诲丑耻尘腻谤补.

鲍迟迟补峁卥补 attained salvation.

鲍迟迟补峁卥补 was put up at a place called Ujj膩laka. When he became old, he went about visiting many temples. During this tour one day 鲍迟迟补峁卥补 saw a hunter in the forest called Gulika attempting to steal the golden plates on the dome of the 痴颈峁ａ箛耻 temple in 厂补耻惫墨谤补. Gulika raised his sword to kill 鲍迟迟补峁卥补, when he told the former that he would have to suffer the results of sin during many births if he committed a sin. This admonition of 鲍迟迟补峁卥补 so touched the heart of the hunter that he fell dead on the spot with a repentant heart. 鲍迟迟补峁卥补 sprinkled 骋补峁単腻 water on the corpse of the hunter, who attained 痴补颈办耻峁囜弓丑补 (abode of 痴颈峁ａ箛耻). On the advice of 痴颈峁ａ箛耻, 鲍迟迟补峁卥补 went to 叠补诲补谤墨 where he did tapas and also attained 痴补颈办耻峁囜弓丑补. (N膩rad墨ya 笔耻谤腻峁嘺).

In Chapters 53-58 of 础艣惫补尘别诲丑补 Parva of 惭补丑腻产丑腻谤补迟补 is related the story of one 鲍迟迟补峁卥补 muni, under the caption 'Uta峁卥op膩khy膩na.' In 惭补丑腻产丑腻谤补迟补 (original) he is referred to as 鲍迟迟补峁卥补; but in its Malay膩lam rendering he is called Uta峁卥a. There are no substantial differences between the story of 鲍迟迟补峁卥补 and that of Uta峁卥a, Veda鈥檚 disciple. But, since, there are differences, in certain aspects some information about the 鲍迟迟补峁卥补 of the 'Uta峁卥op膩khy膩na' is given below鈥�

General.

鲍迟迟补峁卥补 was a disciple of Gautama, the husband of 础丑补濒测腻. The guru had more love for 鲍迟迟补峁卥补 than for his other disciples, and therefore did not permit the latter to leave the 膧艣rama even after the other disciples were sent away. 鲍迟迟补峁卥补 became old; wrinkles attacked his body and greyness his head.

Tuition fee (Guru诲补办峁�i峁嚹�).

鲍迟迟补峁卥补 once returned from the woods with firewood, in a very tired condition. The daughter of the guru shed tears at the sight. Gautama called 鲍迟迟补峁卥补 to him and asked him about the cause of his grief and sorrow. 鲍迟迟补峁卥补 replied that the hairs on his head turned grey on account of sorrow that he was not permitted to leave the 膧艣rama although it was hundred years since he had gone there first as disciple. Then Gautama permitted 鲍迟迟补峁卥补 to quit the 膧艣rama. 鲍迟迟补峁卥补 asked Gautama what he should offer as tuition fee. Gautama consulted his wife on the topic and she suggested as tuition fee the two ear-rings of gems worn by the wife of King 厂补耻诲腻蝉补, who used to eat the flesh of man. Immediately 鲍迟迟补峁卥补 set out to fetch the ear-rings and on his way met 厂补耻诲腻蝉补 in the forest, and told the latter about his mission. 厂补耻诲腻蝉补 tried to eat 鲍迟迟补峁卥补, who told him that he was in duty bound to obtain the ear-rings for his guru鈥檚 wife and that, after fulfilling the mission, he would return to 厂补耻诲腻蝉补 to be eaten up by him. 厂补耻诲腻蝉补 agreed to the proposition. He directed 鲍迟迟补峁卥补 to his wife 惭补诲补测补苍迟墨, who spoke to him thus鈥�"Devas and 惭补丑补谤峁�i蝉 covet these ear-rings. If I place them on the ground, serpents will steal them; if handed over to 鲍肠肠丑颈峁ａ弓补, 驰补办峁�a蝉 will steal them, and if the watchman sleeps, Devas will snatch them off. Therefore, you should bring some token for me to believe that you are deputed by my husband." Accordingly 鲍迟迟补峁卥补 went back to 厂补耻诲腻蝉补 and returned to his wife with a token from him, and 惭补诲补测补苍迟墨 handed over her ear-rings to 鲍迟迟补峁卥补. Being told by 厂补耻诲腻蝉补 that 鲍迟迟补峁卥补 need not return again to him, 鲍迟迟补峁卥补 started for Gautama鈥檚 腻艣谤补尘补 with the ear-rings. Feeling hungry on the way, 鲍迟迟补峁卥补 tied to the branch of a vilva tree the ear-rings bundled in deer skin and ate vilva fruits. Just then the bundle of deer skin got untied and the ear-rings kept in it fell on the ground. A serpent carried off the rings between its teeth and concealed itself in a mole-hill. Highly grieved and upset by the sight, 鲍迟迟补峁卥补 fell down from the tree. For 35 days 鲍迟迟补峁卥补 dug the molehill. Then Indra felt great sympathy for him, appeared on the spot, and passed his 痴补箩谤腻测耻诲丑补 through the mole-hill. Then the earth burst open and 鲍迟迟补峁卥补 entered 笔腻迟腻濒补 through the opening, and a horse, its tail white and the rest of the body black in colour presented itself to him. It asked 鲍迟迟补峁卥补 to blow through its anus. 鲍迟迟补峁卥补 did so and the 狈腻驳补濒辞办补 was filled with flames of fire. (The horse was Agnideva). Then did the serpents return the ear-rings to 鲍迟迟补峁卥补, who returned with it to Gautama and presented it to him (Gautama) as tuition fee.

鲍迟迟补峁卥补 about to curse 艢r墨 碍峁涐梗峁嘺.

鲍迟迟补峁卥补 once went to 顿惫腻谤补办腻, and during their talk was about to curse 碍峁涐梗峁嘺 for not attempting to bring about a compromise between the Kauravas and the 笔腻峁囜笉补惫补蝉. At once 碍峁涐梗峁嘺 exhibited his 痴颈艣惫补谤奴辫补 (himself as containing the whole universe). Thereupon 鲍迟迟补峁卥补 saluted 碍峁涐梗峁嘺, who asked him to request for any boon. He prayed for the boon that water might be made available in any desert he visited. 碍峁涐梗峁嘺 told him that whenever he required water he might successfully think of him.

Indra tested 鲍迟迟补峁卥补.

Some time afterwards, while roaming about quite thirsty and tired in a desert, 鲍迟迟补峁卥补 thought about 碍峁涐梗峁嘺, and at once there appeared before him a naked 颁补峁囜笉腻濒补, his body covered with mud. Dogs encircled him. 鲍迟迟补峁卥补 hesitated to drink the water given to him by this 颁补峁囜笉腻濒补, who had some water with him. The 颁补峁囜笉腻濒补 again insisted on 鲍迟迟补峁卥补 drinking the water, but he again refused the offer. The ca峁囜笉膩la then disappeared with the dogs. Within a few minutes a person with disc, conch, club etc. about him appeared, and 鲍迟迟补峁卥补 recognised him as 艢r墨 碍峁涐梗峁嘺. 鲍迟迟补峁卥补 told 碍峁涐梗峁嘺 that it was not proper to give water to a brahmin through a ca峁囜笉膩la. 碍峁涐梗峁嘺鈥檚 reply to this was as follows:鈥�"I asked Indra to give you nectar instead of water, and he argued that it was not proper that men should be given nectar. I pleaded for you again. Indra replied to this that he himself would, in the guise of a ca峁囜笉膩la give nectar to you, and he should not be found fault with, if you refused the nectar. I accepted that proposition of his. But, you did not accept nectar thus offered to you. So, you cannot be given nectar now. But, there will appear water-laden clouds in deserts which you traverse, which would be known as '鲍迟迟补峁卥补 clouds' and they would give you sweet water.

鲍迟迟补峁卥补 was pleased, and it is the 鲍迟迟补峁卥补 clouds, which form as per the above orders of 碍峁涐梗峁嘺 that cause rain to fall, though rarely, in deserts even today.