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Puranic encyclopaedia

by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222

This page describes the Story of Rishabha included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana�).

Story of Ṛṣ

A muni (sage) who was the grandson of King ī.

General information.

Ṛṣ was the son of King by his wife ѱܻī. One hundred sons were born to Ṛṣ by his wife ⲹԳī. After entrusting his kingdom to Bharata, the eldest of his sons, Ṛṣ went to the forest and did tapas in Pulaha’s ś.

Ṛṣ and Ṛṣkūṭa

Ṛṣ did tapas in the forest for many years. The mountain peak on which he performed his tapas got the name "Ṛṣkūṭa". The sage who wished to observe strict silence did not like the presence of strangers and visitors in the vicinity. So he pronounced a curse that the mountain should drop boulders on any one who ventured to come there. Once he ordered the wind to blow without noise as it passed by the side of the mountain. He declared that anyone who made noise in Ṛṣkūṭa would be struck with thunder. A place of holy waters came into existence there. (Ѳٲ ṇy Parva, Chapter 11).

The power of Ṛṣ’s Yāga.

Ṛṣ became a devotee of Ś by worshipping him.

Once a 󳾲ṇa named Mandara had an illicit alliance with ʾṅg, a prostitute. Both of them died together. Mandara was re-born as Bhadrāyu, the grandson of Nala and ʾṅg as Sumati, the wife of King Vajrabāhu (ṃśu). Sumati became pregnant. Her co-wives who were jealous of her poisoned her. As a result of it, she and the child born to her fell victims to diseases. ٲśṇa abandoned them in the forest. Sumati lived in the house of a ղśⲹ with her child. While living there, the child died of disease. Ṛṣ went to the grief-stricken Sumati and comforted her. (Ś ʳܰṇa).

Ṛṣ’s End.

Ṛṣ performed tapas according to the rules of Բٳ ś and conducted yāgas as ordained by Śٰ. On account of his austerity he became so lean and thin that all the veins in the body could be seen. Putting a pebble in his mouth, he went about in the forest, determined to renounce his body. (Viṣṇu ʳܰṇa, Chapter 1, Section 1).

In the course of his wanderings in the forest a wild fire broke out in which his body was burnt up. Ś ʳܰṇa says that the soul of Ṛṣ who died in the wild fire, attained Ś Loka.

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