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A famous King of the Lunar dynasty.

Genealogy.

Descended from 痴颈峁ａ箛耻 in the following order:鈥�叠谤补丑尘腻-Atri-Candra-Budha-笔耻谤奴谤补惫补蝉-膧测耻蝉-狈补丑耻峁�a.

Birth.

膧测耻蝉, the son of 笔耻谤奴谤补惫补蝉, married the princess named 滨苍诲耻尘补迟墨 (Svarbh膩nukum膩r墨). 狈补丑耻峁�a was the son born to the couple, thanks to the blessing of the great hermit 顿补迟迟腻迟谤别测补. 狈补丑耻峁�a married A艣okasundar墨, the daughter of 艢颈惫补.

There is a story about the birth and marriage of 狈补丑耻峁�a and A艣okasundar墨 in Padma 笔耻谤腻峁嘺 as given below:

Once 艢颈惫补 and 笔腻谤惫补迟墨 were engaged in love-making in 碍补颈濒腻蝉补. 笔腻谤惫补迟墨 requested 艢颈惫补 to show her the best garden ever created by 叠谤补丑尘腻. 艢颈惫补 took her to Nandanavana, where she saw the Kalpa tree, which was beautiful all over, and she asked 艢颈惫补 about its special features. 艢颈惫补 replied that anything asked of it would be granted by the Kalpa tree. 笔腻谤惫补迟墨 made a request to the Kalpa tree for a girl just for a test. Instantly a very beautiful girl was born from the tree. 笔腻谤惫补迟墨 named her A艣okasundar墨 and brought her up as her daughter. Once 笔腻谤惫补迟墨 gave her a boon that she would become the wife of King 狈补丑耻峁�a of the Lunar family, who would be equal to Indra.

One day, when the beautiful A艣okasundar墨 was walking with celestial maids in the Nandanavana an asura named 贬耻峁囜笉补 the son of Vipracitti, came there. The moment his eyes fell on A艣okasundar墨 he fell in love with her. The asura spoke to her of his love and requested her to be his wife. Not only did she refuse his request but also told him that according to the boon given by 笔腻谤惫补迟墨 she would become the wife of 狈补丑耻峁�a, the King of the Lunar dynasty.

Hearing this 贬耻峁囜笉补 smiled and said: "That righteous man named 狈补丑耻峁�a is yet to be born in the Lunar dynasty. You will be much older than he. He will not suit you as he will be too young. So don't waste your blooming youth. Come and enjoy life with me." But A艣okasundar墨 did not concede. 贬耻峁囜笉补 was disappointed. So he began to think about ways to get her. He disappeared from there and reappeared in the guise of a beautiful woman and told A艣okasundar墨 thus:鈥�"Lady, I have taken a fast. 贬耻峁囜笉补 has killed my husband. I am doing penance to curse him. You may come to my hermitage on the banks of the 骋补峁単腻".

A艣okasundar墨 believed these false words. She went with her. Both of them walked on and at last entered a palace. Then only did she understand that it was the palace of 贬耻峁囜笉补, who assumed his original form and tried to violate her chastity. A艣okasundar墨 became angry and cursed 贬耻峁囜笉补 that he would die at the hands of 狈补丑耻峁�a, and ran away to 碍补颈濒腻蝉补.

贬耻峁囜笉补 was sad for two reasons. On the one hand he did not get A艣okasundar墨 and on the other hand he had incurred the curse that 狈补丑耻峁�a would be his slayer. Now what was the way to get out of the trouble? He asked his minister Kampana to take 滨苍诲耻尘补迟墨 the wife of 膧测耻蝉 by stealth and bring her to his palace. They decided to destroy 狈补丑耻峁�a in the womb of 滨苍诲耻尘补迟墨, in case it was not possible to carry her away. They waited for an opportunity.

膧测耻蝉 was an emperor of righteousness. After the marriage, for a long time he was childless. Once he visited the hermit 顿补迟迟腻迟谤别测补, in his hermitage. 顿补迟迟腻迟谤别测补 who was the son of Atri and the most famous and the noblest of all the hermits, was quite senseless and red-eyed because of drinking, and without even the 叠谤补丑尘补蝉奴迟谤补, was playing with a young woman, seating her in his lap. His body was besmeared with sandalwood and aloe and adorned with garlands and necklaces of pearl and he was surrounded by many women. The King seeing the divine hermit bowed him with reverence and fear. The moment the hermit saw the King, he sat in deep meditation. This continued for a hundred years, at the end of which period, seeing the devotion of the King, he said, "Oh King! why do you take this trouble. I have left off the customs and manners of Brahmins. I have no 叠谤腻丑尘补峁噛补 (Brahminism). I am immersed in liquor, meat and women. So you had better go and serve another Brahmin."

膧测耻蝉 refuted all that the hermit said and requested him to bless him that he might get a son. Finally the hermit ordered the King to bring meat and liquor in a skull. The King obeyed him. 顿补迟迟腻迟谤别测补 was pleased at the devotion and willingness to serve as a disciple and told the King that a son would be born to him; that the son would be a worshipper of 顿别惫补迟墨谤迟丑补蝉 (Holy baths), that he would not be defeated by devas, asuras, Kinnaras giants, and 碍峁�a迟谤颈测补蝉, that he would be the protector of his subjects and that he would be a great scholar in Vedas and 艢腻蝉迟谤补蝉. Saying this he gave the King a fruit to be given to his wife. The King returned to his palace.

The King gave the fruit to his wife 滨苍诲耻尘补迟墨. She ate it and became pregnant. One night she gave birth to a son. When the servant-maid went out of the room of confinement 贬耻峁囜笉补 entered into her body and went in. When all were asleep he took the child and ran to his palace at 碍腻帽肠补苍补辫耻谤补. He gave the child to his wife 痴颈辫耻濒腻 and asked her to make a sauce of the child for him. 痴颈辫耻濒腻 gave the child to the servant woman to cook it. With the aid of the cook she hid the child and prepared a sauce with some other flesh. The cook took the child to the hermitage of 痴补蝉颈峁ａ弓丑补 and placed it at the door of the hermitage, in the night. At dawn 痴补蝉颈峁ａ弓丑补 came out of the hermitage and seeing the child took it, named it 狈补丑耻峁�a and brought him up. The King and his wife 滨苍诲耻尘补迟墨 cried for a long time over the loss of the child. At that time 狈腻谤补诲补 came there and told them that their son would return soon.

Once 狈补丑耻峁�a was bringing Samits (butea-fuel) when he heard some devac膩ra峁嘺s (heavenly singers) saying among themselves the history of 狈补丑耻峁�a. 狈补丑耻峁�a heard it. He told 痴补蝉颈峁ａ弓丑补 all that he had heard. 痴补蝉颈峁ａ弓丑补 told him all the stories from the beginning to his being kidnapped by 贬耻峁囜笉补. 狈补丑耻峁�a was amazed at what he heard. He wanted to kill 贬耻峁囜笉补 instantly. So he bowed before 痴补蝉颈峁ａ弓丑补 and taking bow and arrow went away to kill 贬耻峁囜笉补.

Believing that he had eaten 狈补丑耻峁�a, 贬耻峁囜笉补 approached A艣okasundar墨 again and told her that he had actually eaten 狈补丑耻峁�a. A艣okasundar墨 felt very sad when she heard this. At that time a Kinnara named Vidyuddhara and his wife came there. They consoled A艣okasundar墨 and told her that 狈补丑耻峁�a was alive. He continued.

"Oh beautiful lady, that great sage will kill Hu峁囜笉膩sura and marry you, and live with you as an emperor in this world, as 艢补办谤补 (Indra) in heaven. From 狈补丑耻峁�a will be born to you a son named 驰补测腻迟颈, who will be righteous, kind and loving towards his subjects and equal to Indra, and a hundred daughters who would be exceedingly beautiful and of very fine character. Then 狈补丑耻峁�a will go to heaven and become Devendra. At that time your son 驰补测腻迟颈 will be the emperor and will rule his subjects with kindness. Four sons, who would possess prowess and valour, who would be second to none in archery will be born to him. They will be known by the names Turvasu, Puru, Kuru and Yadu. Powerful and mighty sons called Bhoja, 叠丑墨尘补, Andhaka, Kukkura, 痴峁涐梗峁噄, 艢谤耻迟补蝉别苍补, Srutadh膩ra and 碍腻濒补诲补峁冡梗峁璻补 will be born to Yadu. They will become famous by the name 驰腻诲补惫补蝉. Several sons will be born to them. Thus the family of 狈补丑耻峁�a and yourself will increase."

By this time 狈补丑耻峁�a had arrived at the spot fully armed and ready to fight 贬耻峁囜笉补, who was killed in the terrible battle which ensued. 狈补丑耻峁�a married A艣okasundar墨 in the midst of devas and after the marriage the couple reached the palace of 狈补丑耻峁�a. (Padma 笔耻谤腻峁嘺, fifteen chapters from 102).

狈补丑耻峁�a became Indra.

Became a python by the curse of Agastya.

To get remission from the sin of Brahmahaty膩, incurred by killing 痴峁泃谤腻蝉耻谤补, Indra hid himself in a cluster lotuses in the 惭腻苍补蝉补 lake. The devas who were worried due to the absence of Indra, elected 狈补丑耻峁�a as Indra temporarily. 狈补丑耻峁�a wanted to get 滨苍诲谤腻峁嚹�. Agastya cursed 狈补丑耻峁�a and changed him to a python. At the sight of the 笔腻峁囜笉补惫补蝉 he regained his original form and went back to the world of Indra. (For detailed story see under Agastya).

Other details.

(i) 狈补丑耻峁�a had six sons Yati, 驰补测腻迟颈, 厂补峁儁腻迟颈, 膧测补迟颈, Ayati and Dhruva. (惭补丑腻产丑腻谤补迟补, 膧di Parva, Chapter 75, Stanza 30).

(ii) 狈补丑耻峁�a was allowed to enter heaven because he made himself pure by performing the sacrifice 痴补颈峁ａ箛补惫补 测补箩帽补. (惭补丑腻产丑腻谤补迟补, Vana Parva, Chapter 257, Stanza 5).

(iii) 狈补丑耻峁�a once came down to the world in the aerial chariot of Indra to see the battle of Arjuna. (惭补丑腻产丑腻谤补迟补, 痴颈谤腻峁璦 Parva, Chapter 56, Stanza 9).

(iv) 狈补丑耻峁�a got a famous sword from his father 膧测耻蝉. (惭补丑腻产丑腻谤补迟补 艢腻苍迟颈 Parva, Chapter 266, Stanza 7).

(v) 狈补丑耻峁�a had once a talk with the hermit Cyavana about the wealth of cows. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 51).

(vi) On another occasion the hermit Cyavana granted 狈补丑耻峁�a a boon. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 51, Stanza 44).

(vii) Once 狈补丑耻峁�a gave to Brahmins lakhs of cows as alms. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 81, Stanza 5).

(viii) It is stated in 惭补丑腻产丑腻谤补迟补, 厂补产丑腻 Parva, Chapter 8, Stanza 8, that 狈补丑耻峁�a, after death, stays in the palace of King Yama (God of death).

(ix) Mention is made in the 峁欢惫别诲补, 惭补峁囜笉补濒补 1, Anuv膩ka 7, 厂奴办迟补 31, about 狈补丑耻峁�a鈥檚 becoming Indra.

(x) The names 顿别惫补谤腻箩补, Devar膩峁� Devendra, Jagatpati, 狈腻驳补, 狈腻驳别苍诲谤补, Sur膩dhipati, Surapati etc. are used in 叠丑腻谤补迟补 as synonyms for 狈补丑耻峁�a.