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The son of the 惭补丑补谤峁�i 闯补谤补迟办腻谤耻 and his wife, also named 闯补谤补迟办腻谤耻. He stopped King Janamejaya鈥檚 Sarpasatra and saved the 苍腻驳补蝉.

Birth.

There is a story about 膧蝉迟墨办补鈥檚 birth in the 顿别惫墨 叠丑腻驳补惫补迟补. Long ago the people of the world were so much troubled by the serpents, that they sought protection from 碍补艣测补辫补 笔谤补箩腻辫补迟颈. To find a remedy for this, 碍补艣测补辫补 discussed the matter with 叠谤补丑尘腻. To put an end to the troubles from the serpents, 叠谤补丑尘腻 suggested that a number of mantras and a deity as the basis of those mantras should be created. Accordingly 碍补艣测补辫补 created many mantras and Manas膩 顿别惫墨 as the basic deity of those mantras. She is named "Manas膩dev墨" because 碍补艣测补辫补 created her by his mental power. Manas膩dev墨 has eleven other names also, namely 闯补谤补迟办腻谤耻, Jagatgaur墨, Siddhayogin墨, 痴补颈峁ａ箛补惫墨, N膩gabhagin墨, 艢aiv墨, N膩ge艣var墨, 闯补谤补迟办腻谤耻priy膩, 膧蝉迟墨办补m膩t膩, Vi峁�ahar膩 and Mah膩j帽膩nayut膩.

Manas膩dev墨 (闯补谤补迟办腻谤耻) when quite young, went to 碍补颈濒腻蝉补 for doing tapas (penance). There she did tapas to 艢颈惫补 for a thousand years. At last 艢颈惫补 appeared and blessed her with divine wisdom. She returned with great learning and devotion. (顿别惫墨 叠丑腻驳补惫补迟补, Navama Skandha).

At that time, a Muni (sage) named 闯补谤补迟办腻谤耻, when travelling through the forest happened to see his 辫颈迟峁泂 (souls of forefathers) hanging over a precipice at the end of a blade of grass. They were hanging precariously at the end of a reed grass, head downwards, about to fall into the abyss. 闯补谤补迟办腻谤耻 enquired why they were lying in that condition. They explained that they were in that plight because their descendant 闯补谤补迟办腻谤耻 had no children. As he is a bachelor there is no hope either, of his having any issue. Since he has no children, we will not get to heaven, they added. To save the Pit峁泂 from their predicament, 闯补谤补迟办腻谤耻 decided to marry. But he wished to marry a woman who had the same name as his. Once 痴腻蝉耻办颈 met 闯补谤补迟办腻谤耻 and told him that he had a sister named 闯补谤补迟办腻谤耻 and that he would be very happy if 闯补谤补迟办腻谤耻 married her. 闯补谤补迟办腻谤耻 accepted the offer readily and married 闯补谤补迟办腻谤耻.

After their marriage, while they were living together in a place called 笔耻峁�k补谤补 迟墨谤迟丑补, an unexpected event happened which interrupted the happy course of their life. One evening, the husband was sleeping with his head in the wife鈥檚 lap, under a tree. The sun was about to set. As the 惭补丑补谤峁�i did not wake up before sunset, the wife became anxious. It is believed that he who does not wake up before sunrise and he who does not offer prayers at dusk will be guilty of the sin of Brahmahaty膩 (killing a Brahmin). Nor was it proper to wake him up from a sound sleep. But in the end, she did wake him up. The husband sprang up in great fury. He renounced the wife then and there. Weeping bitterly, she begged for his forgiveness. At last 闯补谤补迟办腻谤耻 relented and told her: "You will have a very noble, brilliant, renowned, virtuous, scholarly and devout son who will be a devotee of 痴颈峁ａ箛耻 and a preserver of the family". After this Manas膩dev墨 set out to 碍补颈濒腻蝉补. When she reached there Parama-艢颈惫补 and 笔腻谤惫补迟墨 comforted her.

Manas膩dev墨 was pregnant. The precepts and spiritual advice given by 闯补谤补迟办腻谤耻, Parama-艢颈惫补 and 笔腻谤惫补迟墨 were heard by the child in the womb and so even before his birth he became a 闯帽腻苍墨 and a 测辞驳墨. In due course Manas膩dev墨 gave birth to a son who was a part of 狈腻谤腻测补峁嘺 (痴颈峁ａ箛耻). Since he was the son of Manas膩dev墨 who had deep devotion to the Guru and to the Gods, the boy was named 膧蝉迟墨办补.

The 惭补丑腻产丑腻谤补迟补, 膧di Parva, gives another reason for giving this name to the boy. When the sage 闯补谤补迟办腻谤耻 abandoned his wife, he had blessed her saying that the child in her womb would be a brilliant and devoted son. That is why this boy came to be called 膧蝉迟墨办补.

Boyhood

膧蝉迟墨办补 was taught Veda, Ved膩峁僩as etc. by Parama-艢颈惫补 himself. After receiving the blessings of Parama-艢颈惫补, 膧蝉迟墨办补 went to 笔耻峁�k补谤补 迟墨谤迟丑补 and did tapas to 痴颈峁ａ箛耻 for many years. Having received 痴颈峁ａ箛耻鈥檚 blessings also, he returned to 碍补颈濒腻蝉补. After living there happily with his mother for some time, one day they started to the 膧艣谤补尘补 of 碍补艣测补辫补 笔谤补箩腻辫补迟颈, the father of Manas膩dev墨. 碍补艣测补辫补 was very much pleased to see his noble-hearted daughter and her brilliant son. To enhance the fame and accomplishments of the boy 碍补艣测补辫补 gave a sumptuous feast to ten crores of Brahmins. (顿别惫墨 叠丑腻驳补惫补迟补, Navama Skandha).

痴腻蝉耻办颈 was Manas膩dev墨鈥檚 brother. 膧蝉迟墨办补 grew up there under the care of 痴腻蝉耻办颈. It was Cyavana Muni who taught S膩峁僩avedas to 膧蝉迟墨办补, at this time. (惭补丑腻产丑腻谤补迟补, 膧di Parva, Chapter 48, Verse 18).

膧蝉迟墨办补 at the Sarpasatra.

Once King 笔补谤墨办峁�i迟, the son of Abhimanyu was travelling through the forest for hunting animals. He picked up a dead snake with the tip of his bow and put it on the shoulder of a sage named "艢补尘墨办补". 艢补尘墨办补鈥檚 son, 艢峁涐箖g墨 came to know of this. In his anger, 艢峁涐箖g墨 pronounced a curse that King 笔补谤墨办峁�i迟 should die within seven days by the bite of 罢补办峁�a办补. When 笔补谤墨办峁�i迟 heard of this, he had a palace built on a single pillar in the middle of the ocean, quite inaccessible to 罢补办峁�a办补 and took shelter there. The most famous physicians and wizards were engaged to ward off the approach of 罢补办峁�a办补 to that place. Six days passed like this. On the seventh day, determined to make a final attempt, 罢补办峁�a办补 disguised himself as an old 叠谤腻丑尘补峁嘺 and set out to the King鈥檚 place of shelter. On his way he met Dhanvantari who was proceeding to 笔补谤墨办峁�i迟 to protect him. They became friends and as a result of it, Dhanvantari returned after receiving a large number of rare precious stones given to him by 罢补办峁�a办补. Assuming the form of a small worm, 罢补办峁�a办补 secretly entered into a fruit which was to be presented to the King. As soon as the King took that fruit in his hand, 罢补办峁�a办补 took his own shape and size and bit the King who died immediately. Janamejaya was the son of this King 笔补谤墨办峁�i迟.

Janamejaya performed all the obsequies of his father. After that, in a spirit of revenge, with the object of annihilating the whole race of serpents, he summoned 叠谤腻丑尘补峁嘺s to conduct a sarpa satra (snake sacrifice).

In the sacrificial fire specially prepared at that y膩ga, many serpents were being burnt up. It seemed that the whole race of serpents would shortly be wiped out. But 罢补办峁�a办补 alone was not to be seen. The officiating priests were beginning to get angry. Impatient cries of Where is 罢补办峁�a办补 rent the air. The frightened 罢补办峁�a办补 fled for life to the palace of his friend Indra and there lay down, curling round Indra鈥檚 cot. When the priests understood this they decided to use their charms and mantras which would bring Indra, his bed, cot and all, along with 罢补办峁�a办补 to the sacrificial fire. At this stage, all the gods rushed to Manas膩dev墨 and fell at her feet and begged her to save the situation. The kindhearted 顿别惫墨 called her son 膧蝉迟墨办补 and advised him to persuade Janamejaya to stop the sarpasatra. 膧蝉迟墨办补 went to Janamejaya and requested him to give him the lives of 罢补办峁�a办补 and Indra as a gift. Janamejaya, after consulting the munis and priests and at their advice, agreed to do so. In this way, the Sarpasatra was stopped and the remaining serpents escaped with their lives. (顿别惫墨 叠丑腻驳补惫补迟补, Navama Skandha, 惭补丑腻产丑腻谤补迟补, 膧di Parva).